IndigoChild5559
Loving God and my neighbor as myself.
Exodus 20:5
“You shall not bow down to them [idols] or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me.”
Ezekiel 18:20
"The soul that sins, it shall die; a son shall not bear the iniquity of the father, and a father shall not bear the iniquity of the son; the righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself."
How do we explain these two passages saying opposite things?
The idea of collective punishment, aka the punishing of an entire family or an entire group for the offenses of some, goes deep into human history. In its most simple form, it might be the social exclusion of the brother or sister of a child who is disliked. In its most grievous form, it is genocide, the deliberate attempt to kill every single last member of a group.
The ancient world took collective punishment for granted, so we should really not be surprised at all that it is described in the Torah.
Ezekiel is the oldest known person to have spoken out against collective punishment. Indeed, he is eerily prophetic in this regard. It would be millenia before significant progress was made on this. It was during the enlightenment that the value of the individual became a common thought in Western Civilization.
Today, there are still some individuals, and some cultures, who still hang on to collective punishment. One well-known example occurred in Myanmar following the military coup in 2021. In response to widespread protests against the military government, the military conducted violent crackdowns, targeting not only protesters but also entire communities believed to support the opposition.
But the flip side is that a huge portion of the world now stands against this practice. It's why there are national and international laws against it. Today, what happened in Myanmar is considered a War Crime by most of the world.
“You shall not bow down to them [idols] or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me.”
Ezekiel 18:20
"The soul that sins, it shall die; a son shall not bear the iniquity of the father, and a father shall not bear the iniquity of the son; the righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself."
How do we explain these two passages saying opposite things?
The idea of collective punishment, aka the punishing of an entire family or an entire group for the offenses of some, goes deep into human history. In its most simple form, it might be the social exclusion of the brother or sister of a child who is disliked. In its most grievous form, it is genocide, the deliberate attempt to kill every single last member of a group.
The ancient world took collective punishment for granted, so we should really not be surprised at all that it is described in the Torah.
Ezekiel is the oldest known person to have spoken out against collective punishment. Indeed, he is eerily prophetic in this regard. It would be millenia before significant progress was made on this. It was during the enlightenment that the value of the individual became a common thought in Western Civilization.
Today, there are still some individuals, and some cultures, who still hang on to collective punishment. One well-known example occurred in Myanmar following the military coup in 2021. In response to widespread protests against the military government, the military conducted violent crackdowns, targeting not only protesters but also entire communities believed to support the opposition.
But the flip side is that a huge portion of the world now stands against this practice. It's why there are national and international laws against it. Today, what happened in Myanmar is considered a War Crime by most of the world.