I think everyone with an unimpaired mental status does believe theses things and acts as if they are true.
Patently and demonstrably false; all one has to do is google "moral anti-realism" or "moral nihilism" to find a laundry list of writers who believe just that, and are anything but mentally impaired. Also, a plain ad hominem. Seriously, this is bad, even for you.
What people think does indicate what is true.
Nah. Sometimes what people think is true, but the mere fact that someone thinks it is not an indication, in itself, that it is true. People believe plenty of false things. What indicates something is true is
evidence.
That is ridiculous. You have two choices, nature did it or God did it.
If anyone was advocating "nature did it", as an explanation, with no further specification or elaboration, it would be every bit as ludicrous as saying "God did it", and for similar reasons.
NO matter what faults God did it may have, claiming nature did what nature did not exist to do infinitely worse and no less mysterious. BTW do you have some objective mystery level calculator some where?
Ok, if God is not mysterious, tell me precisely how God does it, in such a way that we could test for evidence of that exact process. No? We have no idea how God did it? "God did it" is a stop-gap, a place holder for a real explanation? Hmm, imagine that.
Is God more mysterious than something coming from nothing on it's own merits or properties?
This is clearly a false dilemma. It's not an either/or. If "God did it" is a pseudo-explanation- as it certain is if for my previous argument stands (and it looks eminently sound, and you didn't even attempt a rebuttal, save a ludicrous claim that God is not mysterious, despite the fact that the Christian religion claims
precisely that he is)- then we have to look for something else, whatever that may be.
The creator of space cannot be dependent on space or he would not have existed to created space before space existed. A teenager could easily understand that. Claiming transcendent beings are incoherent is an opinion that is incoherent. On what basis does anyone know what a transcendent being could be or not. Thousands of those more familiar with philosophic principles than me or you would and have said the exact opposite. I did not say he transcends all conditions. I said whatever creates X must necessarily exist independent of X.
Then what causes existence, must necessarily not exist. A transcendent creator is incoherent. Oops.
That was not worth typing. The erosion of my confidence and loss of memorization with theoretical science came long before I even stopped resenting Christianity and God. The two have no connection what ever.
And yet, you categorically dismiss as obvious nonsense, with plenty of appeals to incredulity, anything, including credible science and expert testimony, as fantasy, as delusion, as bare speculation, despite the fact that such claims are obviously dishonest. They show that you reject it out of bias, not because you can find anything legitimately wrong with their claims, evidence or arguments.
This is irrelevant on at least two levels.
1. I can still access other experts who are in a position to evaluate these claims and I find their arguments against them very convincing and have since long before I would even tolerate faith.
2. While much of there claims are just as beyond me as they are you, I do have more than enough education to examine many other claims they make.
If I find the claims I am qualified to evaluate to completely lack merit I am sure not going to conclude that the ones I can't evaluate are all meaningful on that basis.
When you try to dismiss entire fields of science with a mere wave of the hand, this strongly suggests you are either speaking out of ignorance, or have an ideological motivation for doing so.
I am quite familiar with this issue and am growing weary of these your too stupid to know just how smart you are claims. I never said their claims were identical. I said they were all of a type. A type very similar to my claims and completely dissimilar to the claims of the other poster. Both of our claims were correct but only mine are commonly used in theological debates. All of those guys plus many more believe God's existence is not contingent on anything else. Some of them may import additional characteristics or add in other meanings but they are still all of the exact type I mentioned.
If you're familiar with the issue, then why do you say things that are demonstrably false? What you described was Aquinas' version of necessity, and claimed that Craig and Plantinga said the same thing. Unfortunately, their views are drastically different, and for instance, Plantinga would reject Aquinas' view. Plantinga is concerned with de re necessity and modality in the contemporary modal logic sense- necessity as logical truth or entailment- whereas Aquinas is talking about de dicto necessity and the metaphysical modality of objects.
It's really simple, don't make claims about things you aren't sure about, remember hearing 3rd hand 20 years ago, and so on, and try to pass it off as fact.