outhouse
Atheistically
I can provide information
you have provided none so far
No I think you are completely off base
thats is your opinion
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I can provide information
No I think you are completely off base
Then what does earth mean to you, if it is not earth?
Which assumptions are those? I'm not arguing over the meaning of a single word, although I do not for a second trust your insight into Hebrew or Aramaic. You are not an expert in Semitic languages, and one cannot translate a language accurately merely by looking up words in a bilingual dictionary. Nevertheless, my position was not that you mistranslated a word, but that your interpretation made no sense in the context of the rest of the story. If God sent the flood to kill off all life, then how can the flood have been regional? Are you going to conclude that there were no living beings outside the area of the flood? You have already pointed out that God's flood missed the future spouses of Noah's children. :areyoucraI have already explained where 776 meant globe and it was in Genesis 1 and considering 127 is not only the definition I supplied but also Blue Letter Bible - Lexicon you assumptions go out the window.
Are you saying that God does not perform miracles? You do not seem to be a mainstream thinker on this subject. I'll say that for you.The Father works within nature.
I do not assume that you use cherry-picking techniques to rationalize your claim. I conclude it from reading your posts. You have not even tried to reconcile the fact that the flood was supposed to have wiped out all life except that on the ark, yet it was just a regional flood. I would say that the Bible is just as credible as any religious scripture, including the vast amount of scripture from other religions that you reject. For example, you probably do not believe that humans descend from crows, as did some Native American tribes in the Pacific Northwest of the US. Would you say that their sacred literature is just as credible a source as the Bible? I would.You assume that some of us "try to rationalize them by cherry-picking the parts of the story that you think make the most sense" but the fact is you are wrong. I am not saying it may not have happened another way but I am saying the Bible is just as credible as any other source.
Which assumptions are those? I'm not arguing over the meaning of a single word, although I do not for a second trust your insight into Hebrew or Aramaic. You are not an expert in Semitic languages, and one cannot translate a language accurately merely by looking up words in a bilingual dictionary. Nevertheless, my position was not that you mistranslated a word, but that your interpretation made no sense in the context of the rest of the story. If God sent the flood to kill off all life, then how can the flood have been regional? Are you going to conclude that there were no living beings outside the area of the flood? You have already pointed out that God's flood missed the future spouses of Noah's children. :areyoucra
Are you saying that God does not perform miracles? You do not seem to be a mainstream thinker on this subject. I'll say that for you.
I do not assume that you use cherry-picking techniques to rationalize your claim. I conclude it from reading your posts. You have not even tried to reconcile the fact that the flood was supposed to have wiped out all life except that on the ark, yet it was just a regional flood. I would say that the Bible is just as credible as any religious scripture, including the vast amount of scripture from other religions that you reject. For example, you probably do not believe that humans descend from crows, as did some Native American tribes in the Pacific Northwest of the US. Would you say that their sacred literature is just as credible a source as the Bible? I would.
That may be, but I still doubt that you can distinguish between cases where a prophet has literally painted all the buildings in a town red or just had a good time. I say that, because it is also true of even the most enlightened modern scholars. There are no native speakers of dead languages whom we can ask questions of, and we do not always know whether expressions like "red earth" are to be taken literally or idiomatically. The thing about Ugaritic is that it was close enough to ancient Hebrew that specialists were able to interpret the idioms in the Bible more clearly. But this was a few centuries after the official translation that folks rely on had become the most popular book on the planet. You may think that textbook authors know what they are talking about, but it was not so long that French textbooks in the US were recommending that people use the word "baiser" to be equivalent to "kiss" in English. Imagine the embarrassment of all those Americans who discovered that "baiser" is a colloquial expression for the f-word, and "embrasser" is what the French normally use in order to avoid sounding like stupid foreigners.I have spent a lot of time studying the flood account as well as many OT stories. Am I a linguist? Not so much but I am using a lot more than a three language dictionary and the College courses I took on the subject
OK, henceforth I will take it as true that you do not reject idolatry. We're making progress here, eh?BTW what did I reject? I try to avoid doing that and look for commonality. I have read many religious texts and find many truths in them. Just because I can not recommend them as a book of faith does not mean that I condemn them. What do Christians really think about the Qur'anmy posts here should prove my point.
For those who insist on being literal about the Bible's flood story, we have a text older then the Bible called the epic of Gilgamesh, which gives a flood account different to the Bible's. It's older, so if we have to literally believe in a flood, why not that one? I argue there's no reason we shouldn't reject the Bible's flood story and accept the Sumerian one. After all, the epic of Gilgamesh says so, and because it's old and claims it, it must be true.
That may be, but I still doubt that you can distinguish between cases where a prophet has literally painted all the buildings in a town red or just had a good time. I say that, because it is also true of even the most enlightened modern scholars. There are no native speakers of dead languages whom we can ask questions of, and we do not always know whether expressions like "red earth" are to be taken literally or idiomatically. The thing about Ugaritic is that it was close enough to ancient Hebrew that specialists were able to interpret the idioms in the Bible more clearly. But this was a few centuries after the official translation that folks rely on had become the most popular book on the planet. You may think that textbook authors know what they are talking about, but it was not so long that French textbooks in the US were recommending that people use the word "baiser" to be equivalent to "kiss" in English. Imagine the embarrassment of all those Americans who discovered that "baiser" is a colloquial expression for the f-word, and "embrasser" is what the French normally use in order to avoid sounding like stupid foreigners.
OK, henceforth I will take it as true that you do not reject idolatry. We're making progress here, eh?
so were all clear that the biblical flood story is pure imagination based of the sumerian fiction.???
so were all clear that the biblical flood story is pure imagination based of the sumerian fiction.???
Yes......
Absolutely not
Senedjem said:For those who insist on being literal about the Bible's flood story, we have a text older then the Bible called the epic of Gilgamesh, which gives a flood account different to the Bible's. It's older, so if we have to literally believe in a flood, why not that one? I argue there's no reason we shouldn't reject the Bible's flood story and accept the Sumerian one. After all, the epic of Gilgamesh says so, and because it's old and claims it, it must be true.
so were all clear that the biblical flood story is pure imagination based of the sumerian fiction.???
According to the calculation of the Bible dating, the Creation happened a little less than 6000 years ago, so that would date the creation of Adam, after 4000 BCE. Correct?
Prove to me one part that is not true. You can not.