Further investigation of the Trinity doctrine would reveal that proponents of the belief that Jesus and the Holy Spirit are also God admit that these teachings are not found in the Bible.
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Raymond E. Brown, in his book,
Jesus: God and Man, states:
"Jesus is never called God in the Synoptic Gospels, and a passage like Mk. 10:18 would seem to preclude the possibility that Jesus used the title of himself. Even the fourth Gospel never portrays Jesus as saying specifically that he is God. The sermons which Acts attributes to the beginning of the Christian mission do not speak of Jesus as God. Thus, there is no reason to think that Jesus was called God in the earliest layers of New Testament tradition. This negative conclusion is substantiated by the fact that Paul does not use it in the title in an epistle written before 58." (p. 30)
In fact, the teaching that Christ is God was only made by the Catholic Church in 325 A.D. at the Council of Nicaea, years after the Lord Jesus Christ had ascended to heaven and after the death of the apostles:
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"Thus, for example, it was not until 325 A.D., at the Council of Nicaea, that The Church defined for us that it was an article of faith Jesus is truly God." (
Discourses on the Apostles Creed, p.30)
The teaching that God has a third person in the form of the Holy Spirit cannot also be found anywhere in the Bible.
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Joseph Pohle admits this fact in his book,
The divine Trinity. He said:
"THE NAME GOD APPLIED TO THE HOLY GHOST.-Although the Bible nowhere expressly calls the Third Person of the Blessed Trinity God".
The teaching that the Holy Spirit is God was also made by the Catholic Church in the 381 at the Council of Constantinople. Clement H. Crock says:
"In 381, at the Council of Constantinople, it was defined that it is an article of faith that the Holy Ghost is God." (p. 206)
After these two proclamations of faith by the Catholic Church, the stage was set for them to teach the unbiblical Trinity doctrine. The most complete formulation of the Trinity doctrine can be traced back to the seventh century. Ludwig Ott attests to this in his book,
Fundamentals of Catholic Dogma:
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"The most complete formulation of the doctrine of the Trinity in a Creed since the times of the Fathers is found in the Symbol of the 11th Synod of Toledo (675), which is composed mosaic-like out of the texts from the Fathers (above all St. Augustine, St. Fulgentius, St. Isidore of Seville) and the former Synods (especially that of the 6th Synod of Toledo, 638). D 275-281." (p. 53)
Ironically, thought the Catholic Church openly admits that the teaching that Christ and the Holy Spirit are the second and third persons, respectively, cannot be found in the Holy Scriptures, they continue to uphold the belief that there is one God with three divine persons. If the Trinity doctrine were really taught by the Lord Jesus Christ and the apostles, it wouldnt have taken two councils and many years to formulate this doctrine.
It amusing to know that even Catholic authorities themselves are baffled by their own doctrine and cannot explain why the one God would be composed of three persons-and how three persons can only equal one, and how one can be composed of three. Martin J. Scott, author of
God and Myself, has this to say:
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"The Trinity is a wonderful mystery. No one understands it. The most learned theologian, the holiest Pope, the greatest saint, all are as mystified by it as the child of seven. It is one of the things which we shall know only when we meet God face to face." (p. 118)
Thus, the belief in the triune God is not only not found in the Scriptures but a direct opposition to the teachings of the Bible concerning God.