nPeace
Veteran Member
Very funny.A thing.
Well, it's either a thing or not a thing (i.e. nothing).
What is energy, force, spirit? Are these objects... or nothing?
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
Very funny.A thing.
Well, it's either a thing or not a thing (i.e. nothing).
I don't see how this is relevant.Very funny.
What is energy, force, spirit? Are these objects... or nothing?
So what did you mean by "object?"If one finds a complex object, and understands, in fact, knows that that complex object did not come about on its own.
He can use reason and logic, to conclude that objects far more complex would also require a builder - one more advanced in understanding.
Did you read my post? I just gave an example of an object that was designed but has an apparent lack of design (a decorative fake rock).
Paley seems to assume that inferring design (or the lack of it) is straightforward, but when we actually get into it, we quickly see that it isn’t.
What criteria would you use to determine whether or not something is designed?
Thank you. This is simply perfect, and I hope a lot of your fellow believers read this. You're absolutely correct - the watchmaker analogy IS NOT argument material in any way, shape or form. Though even you have to admit that this is how it is used, time and time again.
I am honestly curious... when the analogy IS used as an argument, and IS used to attempt to prove the created aspect of the universe, what would you call this fallacious use of the analogy form?
Did you read my post? I just gave an example of an object that was designed but has an apparent lack of design (a decorative fake rock).
Paley seems to assume that inferring design (or the lack of it) is straightforward, but when we actually get into it, we quickly see that it isn’t.
What criteria would you use to determine whether or not something is designed?
But we can go and see the watchmaker, and can actually observe him assembling watches. If we take the watch and trace back all evidence of its origins, we see the ultimate maker of the watch. You CAN'T do this with God and His supposed "creation." There's a HUGE chasm of difference there that can't be overcome by any number of YouTube videos.Here is how an automatic Mechanical Watch works.
It was designed to work day after day - not by someone pushing a button, but by the energy stored within it.
We did not see the designer, nor did we see him/her/it assemble the parts and set it in motion.
This is just as plausible as ANY story that "God did it". And it would do you well to remember that there are quite a few such stories... not just yours.Without a cause, matter took form, and ignited. Uh huh.
You're talking about it as though it does.Thank you.
How do you know that
unless you assume.
If I had
I could still come to the correct conclusion that the house was built, by the knowledge I have of other things - like a matchbox, a cardboard box, etc.
The fact is, my experience is all I need to use my senses and come to a reasonable, and logical conclusion. If there is no verifiable evidence to show otherwise, then I have good reason to accept what the evidence suggests.
I think I am being quite reasonable, hence why you guys are having such difficulty producing a reasonable counter argument.
Never said I did. If I did, please point out the post. Thanks
I did mention objects.I don't see how this is relevant.
And BTW: it was you who used the term "object" in the first place:
So what did you mean by "object?"
What I am referring to here by using object, is this definition.If one finds a complex object, and understands, in fact, knows that that complex object did not come about on its own.
He can use reason and logic, to conclude that objects far more complex would also require a builder - one more advanced in understanding.
In my opinion, reading this statement plainly, however, like you have posted here, only further exposes how ridiculous it is. "The universe is designed because watches are designed." Precisely the reason people dress it up - because it's lack of merit when plainly stated is overwhelmingly obvious.Saying that the universe is designed because watches are designed is analogical reasoning.
We're in agreement here. Utilizing the watchmaker analogy in an argument proposing a creative intelligence behind the creation of the universe is an employment of logical fallacy.This is a logical fallacy.
In my opinion, reading this statement plainly, however, like you have posted here, only further exposes how ridiculous it is. "The universe is designed because watches are designed." Precisely the reason people dress it up - because it's lack of merit when plainly stated is overwhelmingly obvious.
We're in agreement here. Utilizing the watchmaker analogy in an argument proposing a creative intelligence behind the creation of the universe is an employment of logical fallacy.
So you wouldn't apply that argument to something that can't be seen or touched?I did mention objects.
I said
What I am referring to here by using object, is this definition.
A material thing that can be seen and touched.
You may not actually find the watchmaker, but I agree, you can find a watchmaker that can reconstruct the watch, and even show how it is done. This is because watchmaking is an ongoing practice, isn't it?But we can go and see the watchmaker, and can actually observe him assembling watches. If we take the watch and trace back all evidence of its origins, we see the ultimate maker of the watch. You CAN'T do this with God and His supposed "creation." There's a HUGE chasm of difference there that can't be overcome by any number of YouTube videos.
This is just as plausible as ANY story that "God did it". And it would do you well to remember that there are quite a few such stories... not just yours.
If I am speaking of something that can't be seen or touched, how can I call it an object? I can't.So you wouldn't apply that argument to something that can't be seen or touched?
And if the god you're proposing can interact with the physical, in what way is it not material?
So?You're talking about it as though it does.
I don't see how this is relevant.
And BTW: it was you who used the term "object" in the first place:
So what did you mean by "object?"
Nice story, it has nothing to do with the rest of your post.So?
If you and some friends were out camping in an isolated place, and you all saw an object fall from the sky, and land in the midst of all of you. After a split second, it took off almost at bullet speed, and disappeared in a flash of light.
Would you and your friends say you were hallucinating just because others didn't believe you, or care about, your unproven "dream"?
I believe in an almighty supreme intelligent designer, and there is no skeptic thinker that will close my mouth, from saying that - there is evidence God is.
So?
If you and some friends were out camping in an isolated place, and you all saw an object fall from the sky, and land in the midst of all of you. After a split second, it took off almost at bullet speed, and disappeared in a flash of light.
Would you and your friends say you were hallucinating just because others didn't believe you, or care about, your unproven "dream"?
I believe in an almighty supreme intelligent designer, and there is no skeptic thinker that will close my mouth, from saying that - there is evidence God is.
Very funny.
What is energy, force, spirit? Are these objects... or nothing?
You don't have to assume. Flowers occur in nature. No assumption is necessary to conclude that. The assumption only comes into the picture when you assert design.How do you know that
unless you assume.
How? If you have two objects, neither of which you have ever seen before and neither of which you have any knowledge of the formation of, and I told you one was designed and one was not, what could you do to tell them apart?If I had
I could still come to the correct conclusion that the house was built, by the knowledge I have of other things - like a matchbox, a cardboard box, etc.
But design isn't a logical conclusion when applied to nature.The fact is, my experience is all I need to use my senses and come to a reasonable, and logical conclusion.
And how does the evidence suggest design?If there is no verifiable evidence to show otherwise, then I have good reason to accept what the evidence suggests.
You're really not being reasonable. You're asserting you can identify design independent of prior knowledge, and yet literally everything you have said contradicts that. You've asserted design as an inherent facet of the complexity of a thing, yet shown no actual reasoning behind how you come to that conclusion. It's really quite simple:I think I am being quite reasonable, hence why you guys are having such difficulty producing a reasonable counter argument.
So you aren’t arguing that a song, say, needs a designer?If I am speaking of something that can't be seen or touched, how can I call it an object? I can't.
The only way I can call it an object, is if I have some evidence that it is indeed possible to be seen and touched, but it is hidden from my vision - in some sort of stealth mode or something.
But both are physical phenomena. They aren’t objects themselves, but they are objects doing things.I don't consider our thoughts to be an object, neither do I consider wind an object. Both interact with the physical. So I can't see the reasoning in what you are asking.
But the only things we can make justified claims about are the things we know. You’re claiming to know that God exists and that we can deduce this from “design” in nature. This leaves us with two options:It doesn't matter which way you put it, man cannot, and will not, now, or ever, be able to examine everything - no matter how much he imagines it.
This is true, however the analogy can be shown to be weak via something like counter-analogy or the display of unintended consequences - things which are present in abundance against the watchmaker analogy.Using the analogy in an argument is not the same thing as using an analogy as an argument.
Simply because someone uses an analogy does not mean they have or have not committed a logical fallacy.