Hm.
Wow! How you came to this question is amazing. I said I think God exists and is the ground of all being. I then made the comment we will always need God to exists. God is a word that represents the mystery of our existence.
I understand the mystery. I don't see the inherent necessity to call it god. Probably because I haven't really thought about the mystery of our existence. If it's too complicated to know or I won't get an benefit of searching for something that's by definition a mystery, I won't give it any attention. What would happen to people if they didn't have "god" in their lives and accept what they don't know?
In the middle of this statement, I said unless physicists can demonstrate we live in a clockwork Universe with hard determinism, meaning our understanding of how nature works is perfect, and the physicists also came up with an explanation....
Thanks. We really don't need god to accept what we don't understand without labeling it. (Assuming that by labeling, means you have a lot of traditions, questions, and language that goes with it rather than just the word)
If scientist do figure out the nature of the universe, than I'd consider that god just the same. If we appreciate, grateful, and see nature and all physical universe, mundane, seen, as "god", we'd connect with it better. In other words, if god is actually personal rather than just mystical, by knowing the workings of the universe, we know more about god.
Now how you took these two ideas and combined into the statement having a clockwork Universe proves the existence of God really strengthens my argument.
That last part threw me off. I think I addressed this confusion above?
I do not believe God has any motives. God is beyond our comprehension and does not think in human terms. If God thought in human terms then it would imply God has limitations.
Deism? If god is just a mystery, how would you know god is perfect and whole?
Can we say a mystery is a mystery without attributes to describe it?
I agree with this statement. No one knows the mind of God. God is beyond our comprehension. God just exists and like nature is completely indifferent to viruses and the death it is causing. It seems to me God never interferes in the affairs of man.
Even though you don't see god as a person, it seems you're still giving characteristics to it-what it is and what it is not. If god is a mystery without authoritative attributes, we can just say "it just is."
I've changed my way of thinking about God over the last year. I like taking into account Apophatic theology:
I had to look up a different source. I don't know too much about these types of thinking. Does this sound right?
-In negative theology, it is maintained that we can never truly define God in words. In the end, the student must transcend words to understand the nature of the Divine. In this sense, negative theology is not a denial. Rather, it is an assertion that whatever the Divine may be, when we attempt to capture it in human words, we will inevitably fall short.
I think the reason people know god (their interpretation of it), from a believes view, is to build a relationship with the mystery. It's a way to understand what they don't know in terms of what they know.
Either way is none the better.
I think God is not a thing but an experience. God is absolute perfection. When we experience greatness in ourselves and in others we experience a tiny sliver that is the perfection of God. I organize my life in pursing experiences of greatness. Not at the expense of other which not greatness.
I usually say god is an experience. When people talk about god regardless their worldview, it always comes back to their experiences.
There's a UU sermon I watch every sunday morning. The minister talked about god in more mundane terms (UU isn't christian). In other words, terms that even atheists can understand it. Without much of the mysteries, he says that god is the whole of the physical universe. What keeps the universe going, the energy of everything. He latter says what word would we go to if we had no where else to turn? What feeling would you want when you're at the end of your rope? What would it take for you to heal?
His god is justice and love. Mine is creativity and freedom. Yours is greatness and perfection.
We call out to these things when (from the sermon) we have no where else to go. This experience and expression thereof is, god.
That's the closest I can understand it. So, I can see greatness and perfection as god though it still assumes god is or has something. Negative theology is quite the opposite, no?
If you see the Buddha on the road kill him!
I believe absolute authority comes from within. Anyone who tells you differently is either trying to sell you something or get you to join the power structure of their cult.
Eh. I see benefits in both sides. I'm more of a freedom type but I've practiced with authority. I guess it depends on the person. I saw nothing negative in authority helping with a person in faith. A cult? That's powerful.
This is the nature of the word omnipotence. Omnipotence means without limitations. So there's a little cloud algebra going on here where 1 + 1 = 1. By being omnipotent, God is not subject to the laws of logic or the laws of physics. So God can be in all places at once. God could be both male and female at the same time.
Wouldn't the theology you relate to assume that god can't be described in what he is but what he is not?
"Negative Theology is to gain a glimpse of God (divinity) by articulating what God is not (apophasis), rather than by describing what God is."
https://www.newworldencyclopedia.org/entry/Negative_Theology_(Apophatic_Theology) Another interesting clear way to explain it for me.
For me, if I used the word god, I'd say it is not a Mystery and Not bigger than oneself. We don't need to go into a meditative practice to experience it. We don't need mystics to make it more grand than what it is. It's like finding out who you are-your values, vision, mission, ethics, beliefs, etc and living them. When one is one by living these things, they are living god.
I like this by Rainer Maria Wilke:
“Be patient toward all that is unsolved in your heart and try to love the questions themselves, like locked rooms and like books that are now written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.”
If you've never read Letters to a Young Poet, it's a great book. One of my spiritual outlets.
The purpose of religion is to answer the four great existential questions about our lives:
1. Who am I?
2. Why am I here?
3. What does it all mean?
4. What is going to happen to me when I die.
In some ways these questions are unanswerable questions. So people invent religions so they can pretend they have concrete answers to these uncomfortable questions.
Pretty much.
I am no different. I am no better. No, I do not know everything about God. I don't directly know God's nature. I make some assumptions about God. And based on those assumptions I draw conclusions about the nature of God.
Wouldn't negative theology assume that the opposite of that method? Drawing conclusions of the nature of god would probably be positive theology.
In what way do you believe in Apophatic Theology?
I am not saying God is a mystery. I am saying the word God is used to represent the mystery of us not knowing how energy and matter came into existence in the first place. God is not an object. God is not a thing.
Oh. Rats. I spoke to soon. Too late to go back.
You can replace this definition with Mystery as an isolated noun or object. The idea functions basically the same way of not knowing whether it be of life itself or part of you that brings you into being.
The Bible was written by men.
Inspired by god?
Each of us having a different interpretation is the nature of human language. Each person has their own dogma or belief system. Each belief system is built on a set of assumptions that are considered to be true without any proof. .
For example, I choose to have faith in an omnipotent God of unconditional love. Unconditional means no conditions. So I believe when people die they go into the light without judgment.
I'm not following your first half with this half. I kind of get the first have of your post. Unconditional love-maybe that's like my creativity and freedom, and another justice, and another healing?
Now that I think of it, look up Unitarian Universalist view of god. These are the different interpretations of god
Unitarian Universalist Views of God
Unitarian Universalist Kids Say: God Is...
Maybe apophatic theology isn't a good comparison??
So you can imagine there are many people who think I am insane. This is because they do not share the same assumptions I do or they do not choose to have faith in God the way I do.
If I choose between your view and the average christian, I'd say their view is insane. Only because I can't imagine judgement, resurrections, and depravity of sin in real life. It's not in my concept in reality. I understand the different concepts of god from a mystic perspective since experiences are subjective. But judgement? Resurrection? etc... They got me.
I choose to have faith in an omnipotent God of unconditional love. This has implications. The idea God is "Lord" and the people who worship God are obedient slaves is offensive to me.
I agree with that view. That's one of the biggest things that turned me off of the god "bigger than oneself." Submission has never been my thing.