Scuba Pete
Le plongeur avec attitude...
Dude... you should go easy on whatever you are smoking! Peace out!I'm not obseesed.
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Dude... you should go easy on whatever you are smoking! Peace out!I'm not obseesed.
Out of curiosity: how would you know? Einstein suggested that the most incomprehensible thing about the cosmos is that it is at all comprehensible. I find its emergent properties awe inspiring. And Spinoza found that the universe looks precisely like God. I'm not at all sure that I agree, but I'm even less sure that your certainty is warranted.There is nothing that makes the universe inherently look, walk or sound like a God.
But neither Einstein nor Spinoza meant anything like the kind of Deity that imposes intentionality upon the physical universe in a way that would be anything similar to the concept of design.Out of curiosity: how would you know? Einstein suggested that the most incomprehensible thing about the cosmos is that it is at all comprehensible. I find its emergent properties awe inspiring. And Spinoza found that the universe looks precisely like God. I'm not at all sure that I agree, but I'm even less sure that your certainty is warranted.
Therefore?fantôme profane;1201928 said:But neither Einstein nor Spinoza meant anything like the kind of Deity that imposes intentionality upon the physical universe in a way that would be anything similar to the concept of design.
Wow. Do you have evidence to corroborate this amazing revelation?fantôme profane;1201928 said:But neither Einstein nor Spinoza meant anything like the kind of Deity that imposes intentionality upon the physical universe in a way that would be anything similar to the concept of design.
I thought it was relevant.Therefore?
Do you disagree?Wow. Do you have evidence to corroborate this amazing revelation?
Yeah. I do.fantôme profane;1201944 said:Do you disagree?
Alright, I am much too lazy right now, but I will come back with citations to back up my claims. Honestly I thought that what I was stating was common knowledge to anyone familiar with either Einstein or Spinoza.Yeah. I do.
I totally agree that it is both logical and reasonable to say, "If it looks, walks and sounds like a duck, it most likely is a duck," but that's not what's taught.No, but it is logical to say "If it looks, walks and sounds like a duck, it most likely is a duck". There is nothing that makes the universe inherently look, walk or sound like a God. It may look that way to you, and that's fine. For you, it would be nonsensical to say that everything in the universe acts as if there's a God, so there must be no God. On the other hand, it would be just as nonsensical for me to say that nothing in the universe acts as if there's a God, so there must be a God.
Why are scientists more likely to be atheists?
I'd especially be interested in the views of theists on this matter.
Stats:
"A study has shown atheism to be particularly prevalent among scientists, a tendency already quite marked at the beginning of the 20th century, developing into a dominant one during the course of the century. In 1914, James H. Leuba found that 58% of 1,000 randomly selected U.S. natural scientists expressed "disbelief or doubt in the existence of God" (defined as a personal God which interacts directly with human beings). The same study, repeated in 1996, gave a similar percentage of 60.7%; this number is 93% among the members of the National Academy of Sciences. Expressions of positive disbelief rose from 52% to 72%. (See also Relationship between religion and science.)"
(I think the idea is that members of the National Academy of Sciences are likely to be better scientists and more intelligent. It's an interesting finding to itself, any way)
The survey referred to can be found here: Nature, "Leading scientists still reject God"* July 23, 1998 [I can't yet post URLs, but possibly you can find it with google. If not, get back to me in a while . ] Although this is a Nature article, I think it's hosted by a different site and so should be accessable to those without uni subscriptions. Lemme know if not though).
(Couldn't get proper indentation so I've coloured the data from the 3 diff. years)
Contrast with findings for the U.S. general population:
"A 2004 survey by the Pew Research Center showed that in the United States, 12% of people under 30 and 6% of people over 30 could be characterized as non-religious.[7] A 2005 poll by AP/Ipsos surveyed ten countries. Of the developed nations, people in the United States had most certainty about the existence of God or a higher power (2% atheist, 4% agnostic)"
Most of the data here is from the wiki page Demographics of atheism - Wikipedia, the free encyclopedia [I can't post the URL, but if you search wikipedia for it, you should get it] but all the data is backed up by links to the original reports.
quoted from link said:among the top natural scientists
Perhaps science tends to be self-selecting for people who like to view the world in a materialistic way which they feel they can understand and control?
Why do you think some scientists are not atheists?
Out of curiosity: how would you know? Einstein suggested that the most incomprehensible thing about the cosmos is that it is at all comprehensible. I find its emergent properties awe inspiring. And Spinoza found that the universe looks precisely like God. I'm not at all sure that I agree, but I'm even less sure that your certainty is warranted.
Perhaps science tends to be self-selecting for people who like to view the world in a materialistic way which they feel they can understand and control?
Why do you think some scientists are not atheists?
To you, but not to me. My religion is based purely on evidence: not emotion. Are there emotions involved? Indubitably. They are after the fact and not before.Religion is not a thought process, it is an emotional one.
If you look hard enough, it does; people just aren't used to the idea that they are "God".Because their idea of God was completely different than a theistic one. I agree that the universe acts like a pantheistic god. That's not saying much, though. What was meant was that the universe doesn't act as if there's a theistic God controlling things, or designing things.
Oh, but what about the fact of "so many theists" are Swiss watch-makers? What grand conclusion can we draw from their presence in the world? Doesn't that lead to the idea that Newton was right and the universe is clockwork? I realize there's no stats to give the idea credence, but then no one's bothered to assemble them.Also, the fact that there are so many atheists, especially so many who are scientists*, leads to the idea that the universe does not inherently act as if there is a theistic God. That doesn't mean there isn't one, or that all of those atheists are right. It does, however, at least show that theirs is just as valid a way to view the universe. Some people may see things in the universe that point to God's touch, and they may be right. That doesn't mean those things automatically show God's touch, though, considering even people who study how those things work don't see God's touch.
I realize there's no stats to give the idea credence, but then no one's bothered to assemble them.
You can statistically show that 80% agree with anything. If you ask the right 5 people.* From stats based on a polling of 1000 scientsts. :rainbow1:
I am confused by your question. I looked up metaphysical naturalism and that is more commonly known as ontological naturalism --wouldn't that be the naturalism that 'makes science science"? Isn't methodological naturalism the "more encompassing view" (that phenomena and hypotheses of all sorts can be studied by the same methods)? If I understand your question correctly, though, I essentially agree (like Zen Buddhism, where realizing practice is not distinguished from practicing realization), although naturalism does not necessarily lead to atheism.fantôme profane;1201960 said:In the meantime I would like to pose a question to anyone who would like to comment.
I maintain that methodological naturalism is an important and inherent part of what makes science science. But of course metaphysical or philosophical naturalism is not required. But my question is this. Is it simply the a logical consequence that someone who is so deeply steeped in the one form of naturalism would tend to adopt the other more encompassing forms as well. Also what does this say about those scientists who do not adopt metaphysical naturalism? Is this a kind of cognitive dissidence, or is it a sign of a more enlightened mind that can make this distinction?
To you, but not to me. My religion is based purely on evidence: not emotion. Are there emotions involved? Indubitably. They are after the fact and not before.