No. That's not how it worked back then. The bloodline of David is does not automatically convey royalty. Neither of the Jeroboams, Nadav, Baasha, Omri, Ahab are examples of royals who were not in the tribe of Judah. So the lineage does not make Mary royal.
And mary as mother of god, doesn't convey royalty either. She's just a concubine. You'd need something that describes her as God's bride or a queen.
Myth -wise it's exactly fitting. A God impregnates a virgin. Mother of God seems to be royalty. I cannot find anything that claims Mary is not the Queen of Heaven.
No. He's not a literal king. See, you just flip-flopped between literal to metaphorical? If Mary is *literally* the mother of God. Then Jesus is literally not a king.
Yeah, its a myth. You can be a metaphorical king? You know it's just a story right? It's made up. The question is were the writers following common mythic tropes? Not "was Matthew weighing the fact that some of this royalty might not be literal?" Except it is literal if you read the myth as true.
Those beasty names are not in the gospels. And Jesus does not defeat satan in any sort of battle. If satan were actually defeated, like a dragon or a giant in the other myths, satan would not continue to be problem in the story. There would be no demon possessions in the story after Matthew 4. This is stretching far beyond what was intended in the RR scale.
Jesus defeated the devil in several ways. He destroys him here. And Satan isn't a problem for those who buy the story.....
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Hebrews 2:14
It fits. In Mark there is not even a birth. Matthew invents a nativity and Luke gives a story of teen years. But his childhood is not part of the story.
Someone wrote an entire infancy Gospel as well, if you find all 40 Gospels you can probably find all sorts of add-ons.
No. that is reducing the precision again.
View attachment 78792
Here's what I found on that story you referenced:
The servant took the baby away, onto a hilltop, but he could not kill the innocent child. He left Oedipus instead with a shepherd, who brought him across the mountains to the king of Corinth. This king claimed the boy and raised him as his own.
So, Oedipus was kidnapped, taken, and snatched away. "Sprited away" and given to someone else who raised him. Jesus was not kidnapped, snatched, and taken away, being raised by someone else. Again, the actual details and differences are ignored.
In
English, to "
spirit away" means to remove without anyone's noticing.
The story fits this exactly. Run away without anyone knowing as to avoid a murder following you.
As I showed you above, they are being stretched to the point of the RR scale not being the RR scale anymore. And the details about Oedipus are being ignored. and there's flipping and flopping between literal and metaphor.
I didn't see any such thing above. I'm sure Oedipus is also a myth.
No. All I said was IF, the RR is needed and the RR is being exaggerated, THEN the argument is weak. The RR is being exaggerated, obviously. And there's cherry picking of only 1 gospel. So, the question is, does the mythicist argument require the RR scale or not.
If not, why include it if it is exaggerating and chery picking? That's a question.
It isn't exaggerating is the answer.
Cool. I would very much like to see what elements in the review rendered that judgement.
Here's what I'm focused on:
"And so Carrier’s claim about Jesus getting a nearly perfect score seems to be simply false"
and here's the main point of the review:
"Is the scale useful for determining historicity?
It seems to me, in view of the evidence surveyed above, that the answer to this question is clearly “no.” The scale was not designed to determine historicity. Its folklorist users show little or no interest in the attempt to do what historians do, namely peeling back layers of myth in search of underlying history, if there is any. The Rank-Raglan scale does not seem, contrary to Carrier’s claim, to consistently fit figures who were definitely not historical better than ones who certainly were. And so Carrier’s attempt to use the scale to slant his calculations of probability in the direction of the non-historicity of Jesus are at best unpersuasive, and at worst deliberately misleading."
So, McGrath brought 2 arguments, both are valid. 1) The "nearly perfect score' is false. 2) The RR scale was not intended nor does it accomplish what Carrier wants to use it for, which is increasing the odds of non-historicity / a complete myth. The method for doing this is bringing many counter-examples.
And this leads to my question which is, why is the RR scale used at all? It brings more doubt than certainty.
Here's the link.
bibleinterp.arizona.edu
I thought we did this already? McGrath seems to have not read Carriers ...anything? I need to get caught up and read the interviews and responses below.
I have read his main book and RR is one small part, ch4-5 deals with things used for prior probability. Each thing is expanded upon, sometimes for many pages with examples, sources and longer explanations of why it's used. Not included on the list is the rest of the evidence, Gospels, Acts, Epistles, historians, any other extra-biblical writings, comparative religion and other Jewish/Christian scripture.
Prior probability considerations, 3 groups:
RR comes from the chapter on the background of Christianity. There are several elements considered in 3 parts, each with a long detailed discussion-
Background of Christianity
1)Judaism was highly sectarian and diverse
2)When Christianity began Jews had been long expecting a messiah.
3)In the 1st century Palestine was experiencing a rash of messianism
5)Before Christianity some Jews expected one of their messiahs heralding the end times would actually be killed
6)The suffering and dying servant of Isaiah 52/Daniel 9 may already have been seen by some Jews as the same person. Connections with a man in Zac 3 and 6 named "Jesus Rising" who is confronted by Satan in God's abode in heaven and there crowned king, holds office of high priest, will build up God's house. The name is Branch/Rising, not literally "Jesus".
7)Pre-Christian book of Daniel, a key messianic text, laid out much of what would happen
8) Messianic sects of Jews were often practicing searching the scriptures for secret messages or pesherism
9) Pesherism back then was using different texts and variants than we have today
10)Early messianic cults who came to believe a certain Jesus was an eschatological Christ and was already a preexistent being
11)The earliest form of Christianity was a Judeo-Hellenistic mystery religion. Four trends given last post
12)Like all mystery religions Christianity had secret documents that initiates were sworn to never reveal
13)Mystery cults spoke of their beliefs in public through myth and allegory, which symbolized a more secret doctrine
14)Christianity began as a charismatic cult where visions, dreams, voices were divine communications
15) Earliest Christians knew some facts from revelation and Paul claimed this was a more reliable source Rom 16.25-26
16) The fundamental features of the gospel story can be read out of Jewish scripture. The Gospel may have been discovered and learned from scripture
17)Paul did not know a living Jesus
18)Earliest Christians proselytized Gentiles but required them to convert to Judaism.Paul was the first to discard this. Paul is never able to cite the authority of a living Jesus
19)PAul and others attest there were many rival sects
20)We have no record of what happened between 64 and 95 CE
Then another chapter of context background information
1)Incarnate sons/daughters of a god who died and rose to become living gods granting salvation to their followers were a common peculiar feature. of Pagan religion when Christianity arose
2)Cynicism, Stoicism and Platonism influenced Christian teachings.
3)Christianity is a syncretism of pagan and Jewish salvation ideology. Influences from Pharisees, R. Hillel, Essenes, Baptists
4)Popular cosmology held the sub-heavens, the firmament, was a region of corruption, change, decay while the heavens were pure, changeless.
Paul uses this Platonic view.
5)Because of this division religious cosmologies required intercessory beings, who bridge the gap between worlds.
6) In this cosmology there were 2 Adams, one perfect celestial version of which the earthly version is just a copy. The first Christians appear to have connected their Jesus to that original celestial Adam. (Revelation of Moses, Philo- On the Creation of the World)
7)The "son of man" was another being forseen in the visions of Enoch to be a preexistent celestial superman whom God will one day put in charge of the universe.
8)A parallel tradition of a perfect celestial priest named Melchizedek.
9)voluntary human sacrifice was seen by pagans and Jews as the most powerful salvation and atonement magic available.
Literary context
1) Fabricating stories was the norm
2)euhemerization - taking a cosmic God and placing him at a specific point in history, trending
3)hero narratives, 20 ways Jesus matches these
4)Ascension to Godhood tale common in pagan religions
5)Romulus narrative and Jesus share 20 parallels
6)RR hero type. covered here.
In Which James McGrath Reveals That He Is a Fundamentalist Who Has Never Read Any Contemporary Scholarship in His Field
The title of this article is a joke. Sort of. But maybe not as much as you think. As I’ll show. Because James McGrath has added another entry to his bizarrely uninformed critique of On the Historicity of Jesus, and this time is the most dishonest of the bunch. For to get the result he wants, he...
www.richardcarrier.info
McGrath on OHJ: A Failure of Logic and Accuracy
In preparation for my upcoming defense of On the Historicity of Jesus at the SBL regional meeting, I’ve set aside time to publicly summarize my take on James McGrath’s critique of (parts of) the book for Bible & Interpretation: “Did Jesus Die in Outer Space? Evaluating a Key Claim in Richard...
www.richardcarrier.info
James McGrath Gets Everything Wrong (Again)
Just this month Bible scholar James McGrath, whose incompetence and dishonesty I have documented several times now (example, example, example, example), posted a really foolish attempt to critique Bayesian history on his blog. Titled Jesus Mythicism: Two Truths and a Lie, McGrath aims to expose...
www.richardcarrier.info
Lataster v. McGrath: Jesus Must Be Real…Because, Reasons
With my move back to California and so much else going on I haven’t had time to closely read several books I want to review here, including Raphael Lataster’s peer reviewed defense of historicity agnosticism regarding Jesus, Questioning the Historicity of Jesus (Brill 2019). With my preceding...
www.richardcarrier.info
McGrath on Proving History
James McGrath has reviewed my book Proving History. We’ve argued before (e.g. over claims Bart Ehrman made), so there is backstory. But his review is unexpectedly kind and praising at points, and he likes the overall project of explaining the underlying logic of history as fundamentally Bayesian...
www.richardcarrier.info
That Useless McGrath Interview
I’ve had a lot of queries about what I think of the recent MythVision interview of Christian apologist James McGrath (12 August 2022). I’m kind of over him, to be honest, because he’s had ample chance to honestly engage with the peer-reviewed literature on this, and repeatedly refuses. He never...
www.richardcarrier.info
McGrath on the Amazing Infallible Ehrman
James McGrath responded to my reply to Ehrman’s intemperate and badly worded assault on the theory that Jesus was mythical (McGrath: Responding to Richard Carrier’s Response to Bart Ehrman), and as such represents exactly what is wrong with defenders of historicity: carelessness, post hoc...
www.richardcarrier.info