firedragon
Veteran Member
That's soft polytheism."The gods are all facets of one ultimate God"
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That's soft polytheism."The gods are all facets of one ultimate God"
Brother. This is a mischaracterization of the matter in hand. Metaphysical debates about the nature of existence etc are fundamentally epistemological and metaphysical issues, not matters of aesthetics. Aesthetics deals with questions of beauty, art, and taste, which are subjective and experiential, while epistemology concerns the nature and scope of knowledge.Or to put it in another way: this is a matter of aesthetics, not one of epistemology.
Brother. This is a mischaracterization of the matter in hand. Metaphysical debates about the nature of existence etc are fundamentally epistemological and metaphysical issues, not matters of aesthetics. Aesthetics deals with questions of beauty, art, and taste, which are subjective and experiential, while epistemology concerns the nature and scope of knowledge.
Epistemology and metaphysics look to answer objective questions about what exists and how we can know it. Classifying these discussions as aesthetic reduces them to subjective preferences, which undermines the goal of seeking truth and understanding through reasoned debate.
Stay out of the water!There's a very common, and equally false, distinction floating around that there are two forms of polytheism: hard and soft polytheism.
Oh, I just don't waste any time whatsoever trying to lend credence to that perspective that you are selling. I acknowledge that as the wasteful and often destructive activity that it always was.Brother. This is a mischaracterization of the matter in hand. Metaphysical debates about the nature of existence etc are fundamentally epistemological and metaphysical issues, not matters of aesthetics. Aesthetics deals with questions of beauty, art, and taste, which are subjective and experiential, while epistemology concerns the nature and scope of knowledge.
Epistemology and metaphysics look to answer objective questions about what exists and how we can know it. Classifying these discussions as aesthetic reduces them to subjective preferences, which undermines the goal of seeking truth and understanding through reasoned debate.
Great. So "it's a waste of time" is your argument. But you engaged and made a post which was not originally "a waste of time". Now it suddenly became one.Oh, I just don't waste any time whatsoever trying to lend credence to that perspective that you are selling. I acknowledge that as the wasteful and often destructive activity that it always was.
That is how it is.
Best of luck.
Friend, one is mono, not poly.That's soft polytheism.
If the human who feels the gods are facets of one god is worshiping multiple gods (aka, the facets) how is that monotheism, precisely? Do you really think that the typical monotheist would look at that and go "hey, one of us!"Friend, one is mono, not poly.
Absolutely.Friend, one is mono, not poly.
I thought I had done this for you in post #6.Can you give an example of "soft polytheism" that is actually polytheism, and explain what traits make it "softer"?
Most of us have no need of listening to some mythic founder.from its founder and his name, please, right
If I'm worshipping and calling on multiple psychological archetypes (not saying I do) in worship, prayer and ritual. Is it truly atheism? Or are you just trying to write it off?So atheism.
So pantheism.
One god is monotheism.
It's just called polytheism.
Try and follow the following definition. This is not mine. It's from a scholar in the field called Kraemer.Can you give an example of "soft polytheism" that is actually polytheism, and explain what traits make it "softer"?
Does the world have only one ocean?Friend, one is mono, not poly.
It has some relevance to academics where having more clearly delineated terms is important for establishing the boundaries of one's research and communicating more clearly. For actual practitioners, though, yeah... I have a hard time seeing the relevance. Except for gatekeepers and the contemporary Pagan movement has had its issues with that.I view this theological nitpicking as irrelevant, especially as a Pagan. Paganism is about acts of worship and sacrifice/offerings, and maintaining good relations with the Gods and Ancestors, so they may bless us. How you exactly choose to view it is your personal business as there's no Pagan dogmas or creeds. Bickering over theology and having endless labels is an Abrahamic thing. Pagans didn't even have specific words for their religion, and you still find this in non-Abrahamic cultures like Japan.
Great. So "it's a waste of time" is your argument.
Oh, no. I was wasting time as well.But you engaged and made a post which was not originally "a waste of time". Now it suddenly became one.
Excellent. Cheers.
Because there is one god haha. Again, if we follow this logic something like Kabbalah is polytheism. I also don't think Kabbalah is polytheism just because other monotheists don't like it.If the human who feels the gods are facets of one god is worshiping multiple gods (aka, the facets) how is that monotheism, precisely? Do you really think that the typical monotheist would look at that and go "hey, one of us!"
Seems it would be called polytheistic monism.I'm late to the discussion, and feel no need to argue about terminology. The more I go along, the more I tire of labels.
However, sometimes they're useful in casual conversation. I call myself polytheistic, because that is where my focus is. On many deities.
I believe they may all come from a single source, but I hesitate to refer to that as a deity.
I'm not sure if that's hard or soft polytheism, and I guess it doesn't matter. I seldom run across anyone to talk about it with, so it seems irrelevant.
Are they gods, or psychological?If I'm worshipping and calling on multiple psychological archetypes (not saying I do) in worship, prayer and ritual. Is it truly atheism? Or are you just trying to write it off?
If there's ultimately only one god...Try and follow the following definition. This is not mine. It's from a scholar in the field called Kraemer.
soft polytheism: The belief that there is more than one god, but that the gods are in some way aspects of a single
Pantheism is its own thing.(or dual) Deity. Soft polytheist positions may include the following: 1) the gods are all aspects of one God/dess, who has both immanent and
transcendent aspects (as in panentheism);
Its a more modern take, but id say it's more than one god so polytheism. What is "soft" about it?2) the goddesses are all aspects of one Goddess and the gods are all aspects of one God (also called duotheism);
Paganism and polytheism are different topics imo.I view this theological nitpicking as irrelevant, especially as a Pagan. Paganism is about acts of worship and sacrifice/offerings, and maintaining good relations with the Gods and Ancestors, so they may bless us. How you exactly choose to view it is your personal business as there's no Pagan dogmas or creeds. Bickering over theology and having endless labels is an Abrahamic thing. Pagans didn't even have specific words for their religion, and you still find this in non-Abrahamic cultures like Japan.
It's also important to preserve polytheism in the face of colonialism instead of twisting it to be monotheism with more stepsIt has some relevance to academics where having more clearly delineated terms is important for establishing the boundaries of one's research and communicating more clearly. For actual practitioners, though, yeah... I have a hard time seeing the relevance. Except for gatekeepers and the contemporary Pagan movement has had its issues with that.