By Scriptural authority we can see the Constitution of the Mosaic Law with its Sabbath's keepings was ' blotted out ' according to
Colossians 2:14-16.
1. Verse 14 was covered in point 1 of my last post (#18). Context is key to rightly dividing the rest of the passages. The Colossians at the time Paul penned the letter were all uncircumcised gentiles (Col 2:13). As one can imagine, Gentile converts who forsook their pagan religion and worship of Greek gods and goddesses were subject to ridicule and judgment.
When the Colossians converted, they abandoned their past pagan religious practices, forsook the idol temples, and ceased to participate in pagan religious festivals and days of worship. Instead, they observed the seventh-day weekly Sabbath; as Paul taught the gentiles (Act 13:42-44), and were faithful to the holy days and festivals of the true God (1 Co 5:8). This caused those outside the church to make judgments against the Colossian brethren for having abandoned their ascetic, gnostic philosophy (Co 2:21).
With this backdrop, we can rightly divide the passages:
Col:16-17 So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 which are a shadow of things to come, but the body [is] of Christ.
In the KJV version and other versions, the verb "is" is italicized which indicates it was not in the original Greek: If it was correctly translated, verse 17 should read: "Which are a shadow of things to come but the body of Christ!"
If we read it in context with verse 16, the exegesis becomes very clear. Here's an accurate paraphrase: "
"Don't let others judge you on what you should eat, drink, and which sabbaths and festivals you should keep, which are a shadow of things to come [The Festivals or Holy Days picture God's plan of salvation] but only allow the body of Christ [church] to judge you on how to observe these things."
Under the Law people were commanded to observe more than a weekly Sabbath. A system of Sabbaths:-
Leviticus 16:29-31;
Leviticus 23:4-8;
Leviticus 25:4;
Leviticus 25:11;
Numbers 28:26.
So, if one wants to keep the Sabbath keeping law shouldn't one then observe all of them ?
2. That's correct. I try to the best of my ability to observe all of the days mentioned in Leviticus and Numbers. I am not a farmer so I cannot observe the land rest. The whole world will keep the sabbath and holy days when Christ returns (Isa 56:6; Zec 14:16). It is not only biblical but logical that His followers should be keeping these days today, as the resurrected saints will be teaching everyone how to observe these days (Isa 30:20-21).
Who is the ' end of the Law ' according to
Romans 10:4 ?
3. It cannot be referring to the end of the 10 commandments. That would allow a Christian to lie, steal, commit adultery, worship idols, work on the sabbath and still be in good standing with God.
The Greek term for "end" [telos-G5056] has several connotations. One in particular means to set out for a definite point or goal. The same word is used in Jam 5:11 which reads "...and have seen the 'end' [telos] of the Lord---that is the aim, purpose, or goal. It certainly cant mean the termination of the Lord for He is immortal. God's law, the ten commandments, is spiritual and hence immortal/eternal.
The very next verse (Rom 10:5) Paul quotes Lev 18:5 telling us the very opposite of your interpretation of vs 4!--"The man who does those things [keeps the law ] shall live by them." Rom 10:4 reveals the law of God expresses God's character. It is the "end" [telos] in that its goal and purpose is to lead us into righteousness.
The "New" commandment Jesus gave us at
John 13:34-35 is to have the same self-sacrificing love for others as Jesus had.
That would be the identifying mark, or hallmark, to identifying Christians Not Sabbath keeping.
4. That was not a "new" commandment in the sense that it somehow eliminates everything else. For we see the underlying principle of the same "commandment" in the OT (Lev 19:8). It was new in the sense that we are to love our neighbor enough to die for them. But this command only covers the second "great" commandment--love your neighbor as yourself (Mat 22:36-40).
He also wants us to show love toward Him by keeping the first great commandment--Love the Lord your God with all your heart, mind, and soul, which summarize the last four commandments. We show love toward God by refraining from idolatry, not taking His name in vain, and keeping the Sabbath.
Indicating His people are identified by the keeping of all 10 commandments--not nine.