Jeremiah
Well-Known Member
With respect to gods, there are some who say that a divine being does not exist; others say that it exists, but is inactive and careless, and takes no forethought about anything; a third class say that such a being exists and exercises forethought, but only about great things and heavenly things, and about nothing on the earth; a fourth class say that divine being exercises forethought both about things on the earth and heavenly things, but in a general way only, and not about things severally. There is a fifth class to whom Ulysses and Socrates belong, who say:
I move not without thy knowledge.-- Iliad,x., 278
Before all other things then it is necessary to inquire about each of these opinions, whether it is affirmed truly or not truly.
For if there are no gods, how is it our proper end to follow them?
And if they exist, but take no care of anything, in this case also how will it be right to follow them?
But if indeed they do exist and look after things, still if there is nothing communicated from them to men, nor in fact to myself, how even so is it right [to follow them]?
** Epictetus was a Greek philosopher but he should not be confused with Epicurus (Epicurus is the one most known around here for the problem of evil). Epictetus was a Greek slave who had been educated for the benefit of his Roman master.