I clearly avoided that broad brush.Just as all religion can be treated as dogmatic fundamentalistic theists.
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I clearly avoided that broad brush.Just as all religion can be treated as dogmatic fundamentalistic theists.
Precisely. There are two main questions: that of the existence of deity, and that of the level of credence that can be demanded of an individual vis-a-vis that existence. If whatever God exists is the creator of man, then it is the author of man’s rationality and if that God is just it cannot, therefore, expect its rational creation to act irrationally. God can be, while at the same time man should not believe that God is, in perfectly justifiable congruence if the God that is has not provided rational man with the proof of its existence adequate to render man’s belief. Scripture, which is essentially mythos written down by the hands of men, does not fulfill that burden of proof.However you choose to evaluate that proposition, has no bearing on its veracity. God either is, or God is not, rational principles notwithstanding.
Precisely. There are two main questions: that of the existence of deity, and that of the level of credence that can be demanded of an individual vis-a-vis that existence. If whatever God exists is the creator of man, then it is the author of man’s rationality and if that God is just it cannot, therefore, expect its rational creation to act irrationally. God can be, while at the same time man should not believe that God is, in perfect congruence if the God that is has not provided rational man with the proof of its existence adequate to render man’s belief. Scripture, which is essentially mythos written down by the hands of men, does not fulfill that burden of proof.
I agree, and think this to be the essential argument of Universalism…of the Universalist movement which grew out of Christianity and is now manifested in Unitarian Universalism.Yeah, scripture doesn’t prove anything. But words have power, and the written word in particular can guide us towards certain timeless truths. Pearls of wisdom can be found in the Bible, the Dhammapada, the Tao te Ching, the poetry of Rumi, Attar, Blake, Keats and Shelley, and countless others.
I agree, and think this to be the essential argument of Universalism…of the Universalist movement which grew out of Christianity and is now manifested in Unitarian Universalism.Yeah, scripture doesn’t prove anything. But words have power, and the written word in particular can guide us towards certain timeless truths. Pearls of wisdom can be found in the Bible, the Dhammapada, the Tao te Ching, the poetry of Rumi, Attar, Blake, Keats and Shelley, and countless others.
That and the fact that fundies have a black&white worldview. There is only good and evil, either you are with them or you are against them.In my discussions with fundies (IRL) I notice something common.
They use a restricted definition of "atheism", ie, "There is no God".
They even read "disbelieve" to mean denying the existence of it.
They don't acknowledge the spectrum of strong to weak atheism.
Why?
I speculate that weak atheism (simply not believing) dismisses
their belief, but cannot be easily argued against. "Atheism" is
a more attractive target.
To be precise, I would explain it this way:That and the fact that fundies have a black&white worldview. There is only good and evil, either you are with them or you are against them.
An atheist is a person that does not believe a god or gods exist. So all of these people would fit into that definition.Is there a difference between:
It seems to me that all such people could reasonably be called Atheists
- A person who doesn't believe in God as they have never heard of God and don't know who/what God is supposed to be (so has nothing to do with religion)
- A person who sees no reason to believe in God and who finds arguments for God to be unconvincing (so has nothing to do with religion)
- A person who is positively convinced that there is no God (so has nothing to do with religion)
Yet they are entirely different things
So, does this mean there are three types of Atheists?
Or does this mean that our language is out of touch with reality?
Is there a difference between:
It seems to me that all such people could reasonably be called Atheists
- A person who doesn't believe in God as they have never heard of God and don't know who/what God is supposed to be (so has nothing to do with religion)
- A person who sees no reason to believe in God and who finds arguments for God to be unconvincing (so has nothing to do with religion)
- A person who is positively convinced that there is no God (so has nothing to do with religion)
Yet they are entirely different things
So, does this mean there are three types of Atheists?
Is there a difference between:
It seems to me that all such people could reasonably be called Atheists
- A person who doesn't believe in God as they have never heard of God and don't know who/what God is supposed to be (so has nothing to do with religion)
- A person who sees no reason to believe in God and who finds arguments for God to be unconvincing (so has nothing to do with religion)
- A person who is positively convinced that there is no God (so has nothing to do with religion)
Yet they are entirely different things
So, does this mean there are three types of Atheists?
Or does this mean that our language is out of touch with reality?
Do you believe in any gods? If your answer is "no", then you are an atheist by definition.I'm an agnostic and I don't really identify with atheism at all.
Roughly about the same as there are Christians.How many types of Christians are there?
Is there a difference between:
It seems to me that all such people could reasonably be called Atheists
- A person who doesn't believe in God as they have never heard of God and don't know who/what God is supposed to be (so has nothing to do with religion)
- A person who sees no reason to believe in God and who finds arguments for God to be unconvincing (so has nothing to do with religion)
- A person who is positively convinced that there is no God (so has nothing to do with religion)
Yet they are entirely different things
So, does this mean there are three types of Atheists?
Or does this mean that our language is out of touch with reality?
Yes, there are types of atheists, even more than are stated here. They all disagree in godliness.Is there a difference between:
It seems to me that all such people could reasonably be called Atheists
- A person who doesn't believe in God as they have never heard of God and don't know who/what God is supposed to be (so has nothing to do with religion)
- A person who sees no reason to believe in God and who finds arguments for God to be unconvincing (so has nothing to do with religion)
- A person who is positively convinced that there is no God (so has nothing to do with religion)
Yet they are entirely different things
So, does this mean there are three types of Atheists?
Or does this mean that our language is out of touch with reality?
I can't disagree.There are many types of gods.
Only one type of Atheist.
It's the whole "God or gods" bit, though, that creates its own categories. Apart from any of us.Atheist: a person who disbelieves or lacks belief in the existence of God or gods.
Nothing more, nothing less.
You can make up any stories you like, it does not change the definition of atheist
And those in the OP are not definitions but short descriptions of routes to atheism
That's a whole philosophical argument in itself. Sadly, not one I'm versed enough with.Or does this mean that our language is out of touch with reality?
Truer words haven't been spoken.Suffice it to say that truth does not reside in words.
Does truth not reside in these which follow?…truth does not reside in words.
Suffice it to say that truth does not reside in words.
Thing is, I interpret @Willamena’s post to mean that “truth does not reside in language”, which is why I disagree. It is true that words are merely auditory symbols, indicating things which are either concrete or abstract entities. As such, words, indeed, can have no truth value in and of themselves. When words are syntactically combined to form language, however, truth values are created to a greater or lesser degree in dependence upon the language thus formed. The point is, that language is capable of relaying among the most profound of truths.Truer words haven't been spoken.