I don't really think it makes sense to "push back on religion" in those exact terms.
I love religion as I acknowledge the term, which is in a carefully curated way that challenges the most obvious drawbacks and poisons.
We should demand that society as a whole and law and the government in particular stop accepting religious beliefs as an excuse for... well, for anything.
What is acceptable and what is not depends on many factors. As it happens, I fail to see why religious and pseudo-religious claims would be valid factors. Maybe in very specific, mostly social situations.
Freedom of religion (and from religion) is a very high priority for any functional society. What we need is better awareness of that value and its necessary logical consequences.
I defend full, true laicism. No social rule or legal provision can be considered fair if it requires establishing whether anyone is affiliated with some sort of creed, belief, religion or pseudo-religion; what is fair is fair. Flexibility should be expected and implemented, but never have religious affiliation as a requisite.
In a more social level, the same principle applies. It is not acceptable to excuse parents and other guardians for demanding their children to follow (or pretend, or follow the motions) of their own beliefs. It is a form of abuse and ought to be fully acknowledged as such.
And whether a movement that claims to be "religious" is "truly" so ought to be a moot point. There must be mechanisms to watch for abuse in those movements and to correct them if need be. The B.I.T.E. Model is our friend.
I love religion as I acknowledge the term, which is in a carefully curated way that challenges the most obvious drawbacks and poisons.
We should demand that society as a whole and law and the government in particular stop accepting religious beliefs as an excuse for... well, for anything.
What is acceptable and what is not depends on many factors. As it happens, I fail to see why religious and pseudo-religious claims would be valid factors. Maybe in very specific, mostly social situations.
Freedom of religion (and from religion) is a very high priority for any functional society. What we need is better awareness of that value and its necessary logical consequences.
I defend full, true laicism. No social rule or legal provision can be considered fair if it requires establishing whether anyone is affiliated with some sort of creed, belief, religion or pseudo-religion; what is fair is fair. Flexibility should be expected and implemented, but never have religious affiliation as a requisite.
In a more social level, the same principle applies. It is not acceptable to excuse parents and other guardians for demanding their children to follow (or pretend, or follow the motions) of their own beliefs. It is a form of abuse and ought to be fully acknowledged as such.
And whether a movement that claims to be "religious" is "truly" so ought to be a moot point. There must be mechanisms to watch for abuse in those movements and to correct them if need be. The B.I.T.E. Model is our friend.