Kartari
Active Member
Hi Adrian,
You're very welcome. Japanese religious history is an extremely interesting study that I've had the fortune to undertake. It actually gets more complicated and nuanced than a story of simple harmony between the two, but there certainly was quite a bit of co-mingling and sharing of ideas between Shintoism and Buddhism in Japan since the latter's import from Korea and China.
I'm basically a non-theistic atheist myself as far as gods go, though I'm so disinterested in theism that I simply identify as Buddhist, LOL. I've been a theist in the past, and have respect for whatever anyone wants to believe about a god or gods (as long as they don't harm others).
I have not studied Baha'i a lot yet, but Baha'i was not the first theistic religion to elect to view the Buddha as either a deity or godlike in some way. Hinduism did that much earlier. I found it interesting to learn that one of the reasons why Buddhism disappeared from the land of its origins was because Hinduism basically integrated and absorbed Buddhist teachings into its own, and thereby attracted many Buddhists into the Hindu fold. As a history instructor of mine once put it, the Bhagavad Gita was in part a response to the rise of Buddhism: a response which basically said, "Yeah, you Buddhists have a great thing going here, but that's really a part of Hinduism you know."
In fact, some within the Buddhist fold deified the Buddha even earlier. That's another story, but check out this journal article if interested on the influence of Hellenism on Buddhism as it spread to central Asia in the aftermath of Alexander the Great's conquests. This was the first time the Buddha had been deified, though he was regarded as a particularly wise human being for centuries before that. Ghandaran art is particularly interesting IMO; I'll never forget one sculpture I saw in a museum once that depicted Heracles (aka Hercules) meditating with the Buddha!
Thank you for both posts. They are very informative. I have strong family ties to Japan which has Shintoism and Buddhism as their main religions. The Japanese people as a whole are not atheists and nor are their religions. I really like what you have to say about how Buddhism has adapted itself to many different cultures. That is certainly true in Japan where Shintoism and Buddhism co-existed in harmony for a thousand years.
I am a Baha'i Faith and although we are classified as an Abrahamic Faith, we believe God is an unknowable essense. Once we delve into the mystical side the similarities with the so-called Dharmic Faiths becomes apparent.
Baha'is view the Buddha as a Manifestation of God, which at first glance appears contradictory given the Buddha's apparent apatheistic stance. I would elaborate further but best to remain 'undeclared' as my Teachers did.
You're very welcome. Japanese religious history is an extremely interesting study that I've had the fortune to undertake. It actually gets more complicated and nuanced than a story of simple harmony between the two, but there certainly was quite a bit of co-mingling and sharing of ideas between Shintoism and Buddhism in Japan since the latter's import from Korea and China.
I'm basically a non-theistic atheist myself as far as gods go, though I'm so disinterested in theism that I simply identify as Buddhist, LOL. I've been a theist in the past, and have respect for whatever anyone wants to believe about a god or gods (as long as they don't harm others).
I have not studied Baha'i a lot yet, but Baha'i was not the first theistic religion to elect to view the Buddha as either a deity or godlike in some way. Hinduism did that much earlier. I found it interesting to learn that one of the reasons why Buddhism disappeared from the land of its origins was because Hinduism basically integrated and absorbed Buddhist teachings into its own, and thereby attracted many Buddhists into the Hindu fold. As a history instructor of mine once put it, the Bhagavad Gita was in part a response to the rise of Buddhism: a response which basically said, "Yeah, you Buddhists have a great thing going here, but that's really a part of Hinduism you know."
In fact, some within the Buddhist fold deified the Buddha even earlier. That's another story, but check out this journal article if interested on the influence of Hellenism on Buddhism as it spread to central Asia in the aftermath of Alexander the Great's conquests. This was the first time the Buddha had been deified, though he was regarded as a particularly wise human being for centuries before that. Ghandaran art is particularly interesting IMO; I'll never forget one sculpture I saw in a museum once that depicted Heracles (aka Hercules) meditating with the Buddha!
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