Audie
Veteran Member
NotYou’re going to have to take my word for it. Or not, as the case may be.
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NotYou’re going to have to take my word for it. Or not, as the case may be.
notYou’re going to have to take my word for it. Or not, as the case may be.
I think that disbelief (in deity and/or the divine Jesus) is not an extreme position, but a perfectly rational one. What appears extreme is a position of positive renunciation, which is the claim of antitheism, not of atheism.I've noticed that, among a large cohort of non-Christians and especially atheists on here, many of them take disbelief to what I would consider an extreme.
According to the Xtian scriptures themselves, he didn’t ever know or even meet Jesus, unless we are to consider the hallucination in the ‘Damascus road’ story to represent ‘a meeting’. I don’t know of any source which suggests that Saul of Tarsus met Jesus.Paul…didn't really see Jesus. Please prove it.
I do not believe as much. We have no reliable proof of his existence, but experience of the world and human society would suggest that there was an historical personage upon whom the Jesus of legend is based.Jesus didn't exist.
Well… the gospel accounts, not being even close to representing historical accounts, do not amount to reliable source material. Josephus, who did conceive of himself as an historian in the Greek mold, mentions Jesus briefly, but without the detail necessary for any type of evaluation. One would think that if this man truly performed miraculous feats, that there might have been a bit more space dedicated in Josephus’ account.Sources that never seem to be good enough.
Not me at all…not even remotely. While I do not believe in gods, I do think religion to be of immense value to human life, I just think the non-theistic religion, religion based in what we humans can know with some degree of certainty, and which seems founded in truth, which criteria preclude any theistic basis or aspect, is best.The minute something is classed as 'religious' it seems far too many people are willing to write it off as a complete waste of space.
I'll remain provisionally sceptical then. It's not the first time on here that I've heard some claim about atheists that I'd seen no examples of. When I've asked for some actual examples, I've generally got no response. At least you bothered to respond, so thanks for that much.
Why is that calling someone out?One thing to keep in mind is that providing examples of posts on RF means you're actively calling somebody out. That's not a good look, especially if the person in question isn't participating in the thread.
I don't know about the specific example you guys are talking about. If you're just after examples of people being outright hostile and dismissive of religion in its entirety though, I'd say reddit and facebook are good places to look.
I agree with you in an idealistic way. The rational among us want to debate issues as detached and objectively as possible.I agree with this. Among the atheists here there is , as with the religious believers, a range of views. One might place them on a "Dawkins spectrum" ranging from the younger Dawkins, representing the fundamentalists, tilting at windmills and naïve strawman representations of religion, to the older Dawkins, who seems to have realised that being shrill and angry all the time is off-putting, counterproductive and actually a bit intellectually superficial.
Dawkins, of course, was - perhaps still is - one of the Four Horsemen of the New Atheism: New Atheism - Wikipedia. These four have been responsible for a fair amount of the vitriol thrown in the face of religion in recent decades. Their new idea has been to mount a crusade, preaching and evangelising against religion. They even at one point went so far as to produce a video, with consciously religious overtones, designed to engage emotionally with people's natural sense of wonder about the natural world. I found it faintly nauseating. I can't recall what it was called. Your "crusaders" will be the ones that embrace the New Atheism approach.
The attitude of these New Atheists is the antithesis of that of Stephen Jay Gould's concept of Non-Overlapping Magisteria (NOMA). While NOMA has its critics, it seems to me a far more productive way to discuss the interface between science and religion.
Sociologically, I'm not sure whether the New Atheists are a product of the so-called "culture war" or among its architects, but it seems to me they have contributed to making it worse.
Not sure I see that. If I post something on a forum, I regard it as being public and I see no problem with it being quoted elsewhere.One thing to keep in mind is that providing examples of posts on RF means you're actively calling somebody out.
I was asking for a specific example. As to what of, I thought I made it clear here:I don't know about the specific example you guys are talking about.
It's a very specific claim.Can you link to one?I have come across people on this forum arguing that the whole of The Bible should be completely disregarded because of references to slavery...
Not sure I see that. If I post something on a forum, I regard it as being public and I see no problem with it being quoted elsewhere.
I was asking for a specific example. As to what of, I thought I made it clear here:
It's a very specific claim.
A number of Atheists whom were since ex Christian, sees the positive value of what a theistic religion brings to the table, but not the substance by which the object of divinity is said to be alive and active outside the realm of the imagination.I agree the cadre - the atheist crusaders, is how I think of them - can be a little tiresome. And the complete lack of self awareness can be breath taking.
There are plenty of thoughtful, tolerant atheists here too though, it should be said.
Yes, I believe many develop an anti-Christian view that carries things too far. I try to look at things as fairly as I can.The minute something is classed as 'religious' it seems far too many people are willing to write it off as a complete waste of space.
This is because Greek science and philosophy were determined towards the discovery of truth with a null starting point, and Greek myth is studied for what it is…mythos. Even the ancient Greeks realized that Zeus was a fiction, just read “The Clouds” by Aristophanes: “Zeus…what Zeus? There is no Zeus, and I can prove it!”. Judeo-Christian myth, on the other hand is purported to be non-mythical by Christians, and while it is, in fact, mythos which begins with all kinds of presupposition and preconditional premise which is given to mankind by means of “revelation”, yet is claimed to be a search for, or more closely an avenue towards, truth from a position of nullity.I think you're deliberately missing the point now, so let me try to make it another way; I have never heard anybody suggest that it would be either possible or desirable, to eradicate from contemporary European (and thereby American) culture, the influence of Classical Greek philosophy, science, or mythology.
I have come across people on this forum arguing that the whole of The Bible should be completely disregarded because of references to slavery, but I have never heard this argument made in respect of Plato's Republic. That example, I think, speaks directly to the title of this thread.
A number of Atheists whom were since ex Christian, sees the positive value of what atheisticreligion brings to the table, but not the substance by which the object of divinity is said to be alive and active outside the realm of the imagination.
Why worry too much about the few, the worst among us
Let us not forget that the Early Christians, especially in Asia Minor after Constantine, martyred as many pagans as were themselves martyred in Rome or elsewhere, though it was less organized than in Rome (the Byzantine Greeks seemed to lack the flair for spectacle that the Italians so relished)…no Colosseum or hungry lions, more along the lines of young Christian monks going on rampages wherein they beat old pagans to death with clubs.Apologies if I misread you. Yes, there were Christian martyrs. For instance, Robin Lane Fox's book Pagans and Christians (1986) has a clear sharp and informative summary in chapter 9, "Persecution and Martyrdom".
Not sure I see that. If I post something on a forum, I regard it as being public and I see no problem with it being quoted elsewhere.
I was asking for a specific example. As to what of, I thought I made it clear here:
It's a very specific claim.
I think the poison of mob identity spread by politicians and the media has infected other areas of human thought, like theology. To the point where we now have an 'atheist mob' intent on rejecting and negating ANY idea associated with the theist mob. I see this all the time in discussions involving the mystery origin and possible purpose of existence, where the atheism mob cannot countenance even the slightest hint of a question regarding any existential purpose. They are a thousand percent certain that there is no purpose to existence even though they have no logic or evidence to base that conclusion on, and no scientific way to investigate the question. Doesn't matter. If they think theists are for it, they're determined to be against it in every way possible.I didn't say anything about dying for a cause validating anything, I merely said that there were Christian martyrs. I saw someone on RF today throwing all martyr stories out as fabrications. Even if what they died for is nonsense, it doesn't mean they weren't martyred. So why throw out all the stories?
This is because Greek science and philosophy were determined towards the discovery of truth with a null starting point, and Greek myth is studied for what it is…mythos. Even the ancient Greeks realized that Zeus was a fiction, just read “The Clouds” by Aristophanes: “Zeus…what Zeus? There is no Zeus, and I can prove it!”. Judeo-Christian myth, on the other hand is purported to be non-mythical by Christians, and while it is, in fact, mythos which begins with all kinds of presupposition and preconditional premise which is given to mankind by means of “revelation”, yet is claimed to be a search for, or more closely an avenue towards, truth from a position of nullity.
The big problem with us atheists is that most are human.I've noticed that, among a large cohort of non-Christians and especially atheists on here, many of them take disbelief to what I would consider an extreme. There are many issues so this will likely be a wide-ranging thread.
What about Buddha and Mahavira of the Jains? Buddha did not care to discuss God and Mahavira dismissed it. We had many more in India like that - The Charvaks and the Ajivakas.I know no atheists who’ve achieved as much understanding unless they are primarily agnostic and just find the specifics of what believers profess too strained and false without phrasing it in a pointedly allegorical way.
Why should we believe in mystery origin and possible purpose of existence? We, the atheist, ask just one question: "Do you have any evidence?"I see this all the time in discussions involving the mystery origin and possible purpose of existence, where the atheism mob cannot countenance even the slightest hint of a question regarding any existential purpose.