nPeace
Veteran Member
"like chewing leather"Ew! Get it off of me! I like you right now, because you have made such thoughtful and careful replies. That is why I feel bad about writing such a long reply. I'm sure it must feel like chewing leather to read me. Sorry about that. I have always struggled to make things succinct and to not add in distractions.
It's just that people tend to get a bit confused about what love is.I don't want to do this, but I'm going to point out 2John 1:3. It repeats the same words different ways and does this for grace then for love. It has grace mercy and peace grouped, and then it has truth and love grouped. I admit that as a human being truth and love often seem at odds, like twins that require balancing. It is an old Jewish conundrum, too; of how either to balance them or how to reconcile them. Do you stone people or refuse to stone them? John both in the gospel and in his letters puts forward love as the answer to this conundrum. I understand the (1:3) as an equivocation of truth and love but with love being the substance and the handle of both. Here is a Psalm that mentions how the psalmist longs for the reconciliation of love and truth:
[Psa 85:10-11 NIV] 10 Love and faithfulness meet together; righteousness and peace kiss each other. 11 Faithfulness springs forth from the earth, and righteousness looks down from heaven.In God's perfection these two are not at odds, however in humanity they have been. It is not to be so in the new creation, in Christ. In Christ what was in heaven is to be made so on earth: truth and love together. John's gospel and letters seem to say that we must put love first, and this will reconcile the truth to it. Mercy and toleration will draw us to repent such that exclusions and truth tests and filters will become a thing of the past. As a human this sounds mad I know, but the NT authors expect divine choices not human choices. Only a madman takes a thief in to be a roomate, but a divine person might do so sanely for the purpose of winning the thief over. There are stories of Christians who have done this kind of thing. As a human I question their wisdom, but as someone familiar with scripture I can see why they have done so.
Love comes first and is the truth in John. In Paul it is the word made flesh in us, the church which is the body of Christ (Jesus being its first member).
When John mentions "Walking in the truth"this is a phrase also in James the letter of his brother.(**Editing follows**) James also mentions the light. John 1:7 uses the phrase "walk in the light." All are in the canon. What James points out about truth is that we are not the truth but that we receive it constantly, analogous to how a person walks in light. John uses the phrase walking in the light. (**Editing ends***) James also calls this something else: He calls it continually looking at the-perfect-law-which-gives-freedom. That perfect law which gives freedom is what John names as 'Love'.
To finish: this is what John 2:8-11 is talking about when it says to walk in the truth. It means going away from the old ways and just loving people. A lot of historical evidence also points to this such as the doing away of circumcision and allowing to eat previously unkosher foods. Lots of taboos were lifted for Christians. I realize that Paul was very strict about certain things, but love seems to be considered more important than knowledge by him. This represents a huge reversal of many previous Jewish positions. They would have thought that it was most important to work out the details of how to love people and to have plans in advance called protocols which we today call laws and which are based upon truths: therefore making truth the big brother of love whereas James and John have love as the big brother of truth.
You refered to 1 Corinthians 13, earlier.
[Love] does not rejoice over unrighteousness, but rejoices with the truth. (1 Corinthians 13:6)
Examples:
(Leviticus 19:17) “‘You must not hate your brother in your heart. You should by all means reprove your fellow man, so that you will not bear sin along with him.
(Psalms 141:5) Should the righteous one strike me, it would be an act of loyal love; Should he reprove me, it would be like oil on my head, Which my head would never refuse. My prayer will continue even during their calamities.
(Proverbs 27:6) The wounds inflicted by a friend are faithful, But an enemy’s kisses are plentiful.
(Proverbs 13:1) . . .A wise son accepts his father’s discipline, But the scoffer does not listen to a rebuke.
(Matthew 16:22-23) 22 At this Peter took him aside and began to rebuke him, saying: “Be kind to yourself, Lord; you will not have this happen to you at all.” 23 But turning his back, he said to Peter: “Get behind me, Satan! You are a stumbling block to me, because you think, not God’s thoughts, but those of men.”
(Matthew 18:15) “Moreover, if your brother commits a sin, go and reveal his fault between you and him alone. If he listens to you, you have gained your brother.
(Proverbs 3:12) For those whom Jehovah loves he reproves, Just as a father does a son in whom he delights.
(Hebrews 12:5-11) 5 And you have entirely forgotten the exhortation that addresses you as sons: “My son, do not belittle the discipline from Jehovah, nor give up when you are corrected by him; 6 for those whom Jehovah loves he disciplines, in fact, he scourges everyone whom he receives as a son.” 7 You need to endure as part of your discipline. God is treating you as sons. For what son is not disciplined by his father? 8 But if you have not all shared in receiving this discipline, you are really illegitimate children, and not sons. 9 Furthermore, our human fathers used to discipline us, and we gave them respect. Should we not more readily submit ourselves to the Father of our spiritual life and live? 10 For they disciplined us for a short time according to what seemed good to them, but he does so for our benefit so that we may partake of his holiness. 11 True, no discipline seems for the present to be joyous, but it is painful; yet afterward, it yields the peaceable fruit of righteousness to those who have been trained by it.
(Psalms 141:5) Should the righteous one strike me, it would be an act of loyal love; Should he reprove me, it would be like oil on my head, Which my head would never refuse. My prayer will continue even during their calamities.
(Proverbs 27:6) The wounds inflicted by a friend are faithful, But an enemy’s kisses are plentiful.
(Proverbs 13:1) . . .A wise son accepts his father’s discipline, But the scoffer does not listen to a rebuke.
(Matthew 16:22-23) 22 At this Peter took him aside and began to rebuke him, saying: “Be kind to yourself, Lord; you will not have this happen to you at all.” 23 But turning his back, he said to Peter: “Get behind me, Satan! You are a stumbling block to me, because you think, not God’s thoughts, but those of men.”
(Matthew 18:15) “Moreover, if your brother commits a sin, go and reveal his fault between you and him alone. If he listens to you, you have gained your brother.
(Proverbs 3:12) For those whom Jehovah loves he reproves, Just as a father does a son in whom he delights.
(Hebrews 12:5-11) 5 And you have entirely forgotten the exhortation that addresses you as sons: “My son, do not belittle the discipline from Jehovah, nor give up when you are corrected by him; 6 for those whom Jehovah loves he disciplines, in fact, he scourges everyone whom he receives as a son.” 7 You need to endure as part of your discipline. God is treating you as sons. For what son is not disciplined by his father? 8 But if you have not all shared in receiving this discipline, you are really illegitimate children, and not sons. 9 Furthermore, our human fathers used to discipline us, and we gave them respect. Should we not more readily submit ourselves to the Father of our spiritual life and live? 10 For they disciplined us for a short time according to what seemed good to them, but he does so for our benefit so that we may partake of his holiness. 11 True, no discipline seems for the present to be joyous, but it is painful; yet afterward, it yields the peaceable fruit of righteousness to those who have been trained by it.
Lessons:
True love, does not hold back truth from those to whom it is owing.
Truth can hurt, but it heals those who allow themselves to be corrected or disciplined by it.
Hence, truth and love go hand in hand.
(Exodus 34:6-7) 6 Jehovah was passing before him and declaring: “Jehovah, Jehovah, a God merciful and compassionate, slow to anger and abundant in loyal love and truth, 7 showing loyal love to thousands, pardoning error and transgression and sin, but he will by no means leave the guilty unpunished, bringing punishment for the error of fathers upon sons and upon grandsons, upon the third generation and upon the fourth generation.”