To me this isn't any more significant than saying something like "do you believe that Kashmir & Nepal can ever truly have the same entire worldviews?"
Isn't this like comparing Tennessee with California? They're both in the West, right? Yes or course there are differences, but the underlying philosophies of both are still Western.
Need we be children to drink from this silent well?
That the sort of programming that occurs happens early in our development. I can be learned later in life, like a second language, but it doesn't function like those which are learned at that earliest of stages in development. It's the difference between saying "I get it. I understand", versus, "That's just how things are. It's the natural way of things." Do you see the difference?
Apparently yes, but this, ipso facto, is just not true - I can say this from both my own experience and those of many others.
Actually, how can you? You didn't grow up in another culture, so how can you know how you think would be the same unless you actually were that other you? I'm simply drawing off what happens psychologically in childhood development and how language (symbol systems) affects this directly. Your argument here seems anecdotal.
This is still a non-sequitur. It doesn't follow that symbol languages are against any cultural ethos by some constructed "east/west" false dichotomy or any other imagined barrier, much less that these barriers can't be crossed merely because of where one was born.
I've never said they cannot be crossed. I believe they can through finding commonalities. And that goes to the heart of my argument. It's
translated, not native. There will always be a difference between something native, and learned later in life. It cannot be the same because it's not integrated in the same processes at the same stage of development.
I still don't know from your posts why I can't learn symbol languages I've learnt. Perhaps I should go inform the bees and other cross-pollenators that they can't actually dance in the sky?
You can learn these. I have myself. But they are not my native language. And as such, they can't carry that same meaning as if I lived within that culture and became so saturated with that, somehow evacuating all vestiges of my early childhood development that for all intents and purpose I was a Hindu or Buddhist from birth. Of course we can adapt! Absolutely. This is describing being eclectic. But.... as such the symbols in my own experience are
modified, by my native culture. The symbols becomes
added to.
Is the goal to become an Eastern person by way of Eastern symbols?
No. But it's to recognize that Eastern symbols in a Western context become a blended symbol, or a new symbol. This of course is NOT to say they aren't valid. I very much believe they are, and frankly are useful and needed! But make no mistakes, they mean something to my friends from Tibet in ways I can never fully understand, nor they me. But the common ground is where we meet and share and enjoy. Right?