@sayak83, this post might help My argument from vision circular?
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p1 If there is not tomato sauce there is no perfect pizza.
p2 If there is no perfect pizza there is no exceptional dinner
p3 There is an exceptional dinner (assertion)
Therefore God exists. (modus tollens with transitional rule to p2 and p1)
p1: Not TS -> Not PP
p2: Not PP -> Not ED
p3: ED
Therefore: bon appetit!
No. I mean whether a conclusion from a set of priors is true on not must be based on whether the prior premises are true or not. The conclusion cannot be analysed First. We must analyse the arguments that lead to it.If you mean it's circular, I've made a thread to assess validity: My argument from vision circular?
I agree, but again, the thread to discuss validity of the argument, I linked you to it.No. I mean whether a conclusion from a set of priors is true on not must be based on whether the prior premises are true or not. The conclusion cannot be analysed First. We must analyse the arguments that lead to it.
Anyways. I am debating your assertion in p3 that there exists an exact value of who we are by my relational multivalent view of value.If you mean it's circular, I've made a thread to assess validity: My argument from vision circular?
Okay, I will assess it and reply. But on a short outlook without going to much details, I can say multivalent view of value doesn't mean there is no exact concrete form of it as well. Of course, there is relations with value that are of different form between brother and sister, mother and son, etc, but that it's a different subjective.Anyways. I am debating your assertion in p3 that there exists an exact value of who we are by my relational multivalent view of value.
I am saying that those are the only kinds of values we experience and there is no reason to believe values are anything other than relational and multivalent.Okay, I will assess it and reply. But on a short outlook without going to much details, I can say multivalent view of value doesn't mean there is no exact concrete form of it as well. Of course, there is relations with value that are of different form between brother and sister, mother and son, etc, but that it's a different subjective.
Okay, before I reply, can you reply to the post above this post of yours?I am saying that those are the only kinds of values we experience and there is no reason to believe values are anything other than relational and multivalent.
I think you have to go a step further than (paraphrasing) *subjective values don't disprove objective value*, I think you have to either prove objective value for p3 to be valid or at the very least provide evidence of its *probability* (as opposed to it's possibility).Okay, I will assess it and reply. But on a short outlook without going to much details, I can say multivalent view of value doesn't mean there is no exact concrete form of it as well. Of course, there is relations with value that are of different form between brother and sister, mother and son, etc, but that it's a different subjective.
I've presented proof for value in the first post. If his post doesn't negate it, then I don't need to restate my proofs.I think you have to go a step further than (paraphrasing) *subjective values don't disprove objective value*, I think you have to either prove objective value for p3 to be valid or at the very least provide evidence of its *probability* (as opposed to it's possibility).
But we know exactly what we are, bundles of molecules, and therefore, 'physical energy'.I would argue if there is no concrete reality to who we are, would not be able to guesstimate to who we are.
If you mean it's circular, I've made a thread to assess validity: My argument from vision circular?
The wise understand these as fetters. We should just fulfill our duties ('dharma') without getting embroiled in emotions. That is what Gita tells me.There are these four components to love:
Valuing
Attachment
Relationship
Emotion
That is correct, in this thread, I'm trying to prove V. Not the argument in the other thread.It seems as if this is a different logical argument than the one in that other thread. maybe it's the same conclusion, but if it takes a different path to get there, it's a different argument.
Let's begin very simply, with your very first premise. I would like you to note that in your parentheses "(since he alone can judge)" you assume the conditional of your first phrase ("If God does not exist). In logic, if you are going to assume your premises, you can "prove" anything at all, though almost all of it will necessarily be wrong.p1 If God does not exist, there doesn't exist a perception to who we exactly are (since he alone can judge perfectly to value).
Not sure. I have not analysed love in that way. Caring for the happiness/sadness of the one you love and looking after their interests is an important part.This might help, from another thread I wrote this:
There are these four components to love:
Valuing
Attachment
Relationship
Emotion
They all morph depending on the object and how those four apply.
This thread (new) comment: @sayak83, do you agree with the above or not?
The wise understand these as fetters. We should just fulfill our duties ('dharma') without getting embroiled in emotions. That is what Gita tells me.
That is correct, in this thread, I'm trying to prove V. Not the argument in the other thread.
The argument in this thread for V:then this argument could be circular, referring to the other thread doesn't help.