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Victim of acid attack wants her attacker blinded

Father Heathen

Veteran Member
Assuming we're keeping this discussion in the realm of the physical world all actions are a consequence of genetics and how the environment interacts with us. Once one sheds the mythical notion of "will" it's easy to have empathy for all human beings.
So there is no responsibility and accountability, only excuses and scapegoats?

I don't see anyone here who advocated rewarding this behavior.
Removing the negative consequences of of a negative behavior only serves to reinforce said behavior. Cause and effect is how people learn from their mistakes. People are only emboldened when allowed to commit their misdeeds with impunity.

Again, emotionalism.
And how is the notion that we should, for some reason, show empathy for all, regardless of their character or conduct, not "emotionalism"? Again, you haven't explained why we should be obliged to do so. How do you justify the undue entitlement?
 
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Badran said:
To put it differently i don't see why their should be a popular vote on an issue like this.
Otherwise anything that is going to be legal must also be approved by society to be moral, which i'm sure you would agree is not fair, or a good idea.
The reason I feel society should have a say, is because society plays an active role in carrying out the punishment. There is a judge, who issues the sentence; there are police, who are responsible for confining and protecting the accused. There must also be officials who oversee the punishment to verify that it is carried out properly. It may even be necessary for officials to assist in carrying out the punishment, if the victim is disabled. Everyone pays taxes which pay these people, and everyone votes to give or take away powers from these people. Society -- judges, police, voters, taxpayers -- is morally responsible for what happens to prisoners who are under its control and at the mercy of its protection.

So, allowing revenge is not simply a matter of allowing victims free choice, as you suggest. It's also a decision, by society, to play an active role in the revenge (if and when a victim wants it). Furthermore, disallowing revenge is not a matter of society entering into an issue where it has no business, and enforcing its own views on the victim. If voters and taxpayers are not willing to be partially responsible for the blinding of a man by acid -- whatever his crimes -- then I think that is a legitimate and level-headed wish. If no judges, police, officials, etc. take part in the punishment, then of course it would be effectively illegal. But this is based on a legitimate choice society is making about how it will treat its own prisoners. If it was simply the imposition of society's view on individual matters, then I would agree with you, it would be illegitimate. But it's not.

I pay the taxes that pay the police officer who handcuffs the prisoner and holds his eyes open as the blind victim pours in the acid, which was also provided by the police officer .... I am not obliged to vote for that, or pay for that. I'm not obliged to have that on my conscience.

Badran said:
In other words like i tried to emphasize in my last posts, this kind of act, whether wrong or right, doesn't give a right to society to enforce whichever view on the victim, since even if it was wrong, its not victimizing the person who is going to be punished, since they did the exact same to the victim. It would be wrong in a way related to the victim, which is their personal choice, not yours or mine.
Of course it is victimizing the person going to be punished. A person is still a human being capable of feeling pain, fear, etc. in spite of their past actions. I guess this is just a difference of values. Furthermore, in the case of blinding you are permanently punishing the convicted person. It is inevitable that some people will be punished who should not have been punished, perhaps due to a mistrial. A permanent punishment victimizes those people in a way that a non-permanent punishment (such as imprisonment) does not. The job of the justice system is to protect the innocent. So again, society has a legitimate stake in this, it's not just the victim's choice.
 
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Badran

Veteran Member
Premium Member
I'll have to reply to a certain part before others, hope you don't mind.

Of course it is victimizing the person going to be punished. A person is still a human being capable of feeling pain, fear, etc. in spite of their past actions. I guess this is just a difference of values.

First you're misusing the word victimize, of course the criminal will not be victimized if punished by something equal to what he has done. Obviously however he'll feel pain and possibly fear etc.. when punished, whats your point? Who implied otherwise? I never said or implied anything to this effect.

Feeling pain or fear does not equal victimization. What he is being punished with in this case, as we agreed, is justice. He does deserve it. You however find it unnecessary, undesirable, not beneficial or inherently wrong or whichever term you want to use. That still doesn't make him a victim, a person can not be victimized if whats being done to them is fair.

Also, if victimization was mere pain and fear etc.. You'll need to take a different stance on prison then, as it causes that to many of the criminals put in there.

The reason I feel society should have a say, is because society plays an active role in carrying out the punishment. There is a judge, who issues the sentence; there are police, who are responsible for confining and protecting the accused. There must also be officials who oversee the punishment to verify that it is carried out properly.

But this is not in the least a reason for society to enforce their moral view on others. Such legal involvement does not in any way mean that those people involved are encouraging, or doing the thing they supposedly think is wrong (and not all of them think it is of course), as it was never supposed to be something they have any call in (based on what i clarified in the first part, which is why i replied to it first). Whether or not the victim wants her attacker, the person who did something to her completely without justification, unfairly, and thus victimized her, to be equally punished should be up to her, that is her own choice. If she makes it, they will over see it, as its their duty to do that and also protect the attacker from being punished more than he deserves.

It may even be necessary for officials to assist in carrying out the punishment, if the victim is disabled. Everyone pays taxes which pay these people, and everyone votes to give or take away powers from these people. Society -- judges, police, voters, taxpayers -- is morally responsible for what happens to prisoners who are under its control and at the mercy of its protection.

Like i said, and i'm sorry i'm repeating myself this much (but i really have no choice), its not something wrong (if it actually is) in the sense of victimizing the attacker, which means their involvement does not break any of their own moral choices. They have not contributed to injustice towards anybody.

They will and are though, victimizing someone, when they deny victims their rightful justice.

So, allowing revenge is not simply a matter of allowing victims free choice, as you suggest. It's also a decision, by society, to play an active role in the revenge (if and when a victim wants it). Furthermore, disallowing revenge is not a matter of society entering into an issue where it has no business, and enforcing its own views on the victim. If voters and taxpayers are not willing to be partially responsible for the blinding of a man by acid -- whatever his crimes -- then I think that is a legitimate and level-headed wish.

As long as they're not willing to force their own morals on others based on a false notion that what they're doing to the attacker is supposedly unfair, or delusional and unjust thinking that their views should be forced on others simply because they are the majority, or have the popular vote (on an issue that doesn't warrant a popular vote). They are free to not call for such punishments when they are wronged.

But this is based on a legitimate choice society is making about how it will treat its own prisoners.

How criminals are punished in general is not something up for society in general, each victim has a call, right, and the most important need for justice. As long as what they're asking for is just, it doesn't really matter how the rest of society "feels" or "wishes".

If it was simply the imposition of society's view on individual matters, then I would agree with you, it would be illegitimate. But it's not.

Actually thats exactly what it is, and to be honest i'm very surprised you don't see it that way.

I pay the taxes that pay the police officer who handcuffs the prisoner and holds his eyes open as the blind victim pours in the acid, which was also provided by the police officer .... I am not obliged to vote for that, or pay for that. I'm not obliged to have that on my conscience.

Well, its not on your conscience. You haven't called, wished or desired for this to happen to the attacker, you simply allowed victims to do that when they want, since its justice, and since allowance doesn't equate to encouragement as i clarified.

Furthermore, in the case of blinding you are permanently punishing the convicted person. It is inevitable that some people will be punished who should not have been punished, perhaps due to a mistrial. A permanent punishment victimizes those people in a way that a non-permanent punishment (such as imprisonment) does not. The job of the justice system is to protect the innocent. So again, society has a legitimate stake in this, it's not just the victim's choice.

I already addressed that, i began with it actually.

Also, i hope you can see how similar arguments to yours are made in cases where i'm almost certain you would take the opposite stance.
 
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blackout

Violet.
If someone did such a thing to one of my loved ones,
I would have no problem throwing the acid
on the less than human scum
mySelf.
 
Badran,

Thanks for your thoughtful replies ... I think our differences ultimately come down to a difference in subjective values of right and wrong, that can't really be resolved. You see a ban on retaliation as infringing on the free and just choice of an innocent victim; I see it as society refusing to take part in excessive cruelty, and protecting the innocent. These are subjective judgments.

I do want to say that I believe I did not misuse the word "victimize". From Dictionary.com:

vic·tim·ize
verb (used with object), -ized, -iz·ing.
1. to make a victim of.

vic·tim
noun
1. a person who suffers from a destructive or injurious action or agency

So clearly retaliatory punishment does victimize the person being punished, by those definitions. On the other hand, "victimize" is also defined by Google as: to "Single (someone) out for cruel or unjust treatment". And a synonym of victimize is "abuse". There may be a legitimate difference of opinion between us on whether or not retaliatory punishment constitutes cruel or unjust treatment, or abuse. (I tried to argue that retaliatory punishment does inevitably victimize those who are wrongfully convicted.) But that disagreement is due to a difference of values between us, like I said. It is not due to me misusing any words (I think).
Badran said:
Also, i hope you can see how similar arguments to yours are made in cases where i'm almost certain you would take the opposite stance.
I can see how you would think that, but honestly, I don't think those similar arguments are so similar. But maybe I'm wrong. Could you give an example?
 

Badran

Veteran Member
Premium Member
Badran,

Thanks for your thoughtful replies ...

You're most welcome. Thank you for taking the time to read through my long posts and friendly discuss the topic.

I think our differences ultimately come down to a difference in subjective values of right and wrong, that can't really be resolved. You see a ban on retaliation as infringing on the free and just choice of an innocent victim; I see it as society refusing to take part in excessive cruelty, and protecting the innocent. These are subjective judgments.

That might be the case.

I do want to say that I believe I did not misuse the word "victimize". From Dictionary.com:

vic·tim·ize
verb (used with object), -ized, -iz·ing.
1. to make a victim of.

vic·tim
noun
1. a person who suffers from a destructive or injurious action or agency

So clearly retaliatory punishment does victimize the person being punished, by those definitions. On the other hand, "victimize" is also defined by Google as: to "Single (someone) out for cruel or unjust treatment". And a synonym of victimize is "abuse". There may be a legitimate difference of opinion between us on whether or not retaliatory punishment constitutes cruel or unjust treatment, or abuse. (I tried to argue that retaliatory punishment does inevitably victimize those who are wrongfully convicted.) But that disagreement is due to a difference of values between us, like I said. It is not due to me misusing any words (I think).

Two things i would clarify:

1) I had this definition in mind (similar to the second definition you mentioned): Victimisation - Wikipedia, the free encyclopedia

2) Problem is, the only reason this word was a key factor in the discussion would be based on it being defined like your second referenced definition, and the one i linked. As if we define it based on your first definition, a couple of things must follow:

a) That the same applies to imprisoning people.

b) That not including whether the act is just or not as the key factor and difference determining whether or not someone is victimized, means that you're not including something that will then leave the door open to justifying a lot of interference from society based on their opinions on supposed morality, as then its not a question of whether or not someone is being a victim in the sense that they are getting something they don't deserve, but rather only whatever society feels is nice or not.

So you'll have to either discard the first definition as inaccurate, or replace the word "victimize" in our entire conversation with one of the two definitions that includes injustice, or accept the two outcomes i mentioned if you still want "victimizing" to be defined that way, and still use it as a key factor in your judgement.

I can see how you would think that, but honestly, I don't think those similar arguments are so similar. But maybe I'm wrong. Could you give an example?

Simply if you accept society interfering based only on whatever they perceive as bad, even if nobody is being victimized in the sense of getting something they don't deserve, or being made a victim in that sense by someone else, hurt by that person unfairly, means that you accept enforced morality by society, since they didn't have any justification to interfere.

All the justifications you offered, do not include anybody being unjustly hurt or damaged, nothing that other forms of applying this doesn't also include, if not more. So naturally you'll have to accept other arguments calling for whatever bans, despite there being no victims or nobody hurt in the sense i clarified. Only because more people think its bad and want no part of it (despite them not having any part of it in reality, like i explained, the difference between allowance and encouragement).

At least thats how it seems to me.
 
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2) Problem is, the only reason this word was a key factor in the discussion would be based on it being defined like your second referenced definition, and the one i linked. As if we define it based on your first definition, a couple of things must follow:

a) That the same applies to imprisoning people.
I have no problem accepting that (as I said before) ...
b) That not including whether the act is just or not as the key factor and difference determining whether or not someone is victimized, means that you're not including something that will then leave the door open to justifying a lot of interference from society based on their opinions on supposed morality, as then its not a question of whether or not someone is being a victim in the sense that they are getting something they don't deserve, but rather only whatever society feels is nice or not.
As for "whatever society feels is nice or not", see below.
Badran said:
Simply if you accept society interfering based only on whatever they perceive as bad, even if nobody is being victimized in the sense of getting something they don't deserve, or being made a victim in that sense by someone else, hurt by that person unfairly, means that you accept enforced morality by society, since they didn't have any justification to interfere.
[Emphasis added] But the part in bold is not, in fact, the basis of banning retaliation. It is based on the principle that all human beings have rights -- even convicted prisoners -- and those are described in such documents as the Universal Declaration of Human Rights. These rights can be traced to the even more fundamental Harm Principle, encapsulated by the philosopher John Stuart Mill in the following:
"[T]he only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others."​
I would argue that imprisoning a violent offender prevents harm to others. Disallowing people to take revenge/retaliate, also prevents harm to others. It also protects the rights of prisoners from torture and "cruel" treatment ("cruel" as in beyond what is necessary to prevent the prisoner from harming others). Important caveat: we can of course have a difference of opinion about what rights people should have. We may calculate the harm caused by denying a victim retaliation, vs. the harm caused by cruelty against convicts, differently. But, it's not accurate to say that a ban on cruel and unusual punishment is simply based on a whim of society, which cannot be derived from fundamental human rights principles.

So this is different from other bans society might impose, which (I would argue) do not protect individuals from being harmed by others, and do not respect human rights. I oppose those bans, and I also support a ban against cruel and unusual punishment, for the same reasons of principle -- not based on whatever I or society feels is nice.
 
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Badran

Veteran Member
Premium Member
I have no problem accepting that (as I said before) ...

I missed that part, so how are you not opposing imprisoning people then?

It "victimizes" (according to your first definition) those criminals.

As for "whatever society feels is nice or not", see below.
[Emphasis added] But the part in bold is not, in fact, the basis of banning retaliation. It is based on the principle that all human beings have rights -- even convicted prisoners -- and those are described in such documents as the Universal Declaration of Human Rights. These rights can be traced to the even more fundamental Harm Principle, encapsulated by the philosopher John Stuart Mill in the following:
"[T]he only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others."​

And how is this not mere perception? Why does this ultimatum or this person's words hold any value to begin with? Because you and many others agree with it, i don't. Yet you also agree that the punishment of the subject of this thread would be justice if applied. But despite that, you're still willing to enforce your own morality and accepted values on others.

As for convicted criminals having rights, of course they do, just not in regards to the thing they messed up. When you do something bad, a consequence might occur, and in many cases is necessary to occur, and that consequence should be up to something equal to what that criminal did, that is like i said an obvious and basic concept when we're talking about justice, and you agreed to it.

I would argue that imprisoning a violent offender prevents harm to others.

Actually no it doesn't. It prevents possible harm to others, i hope you see my point with that.

Disallowing people to take revenge/retaliate, also prevents harm to others. It also protects the rights of prisoners from torture and "cruel" treatment ("cruel" as in beyond what is necessary to prevent the prisoner from harming others).

They have no right for such protection if they did that same thing to someone else. Or at least we never established that they do, i disagree that they have rights in this regard, you don't, but you also agree that if such punishment is applied it wouldn't be injustice.

So again, no injustice here, nobody is getting something they don't deserve, yet you want people to follow what you think is best.

Important caveat: we can of course have a difference of opinion about what rights people should have. We may calculate the harm caused by denying a victim retaliation, vs. the harm caused by cruelty against convicts, differently. But, it's not accurate to say that a ban on cruel and unusual punishment is simply based on a whim of society, which cannot be derived from fundamental human rights principles.

To me its pretty accurate, since this fundamental thing you're talking about is only fundamental to you, its no different situation in my eyes than ones where some people accept a certain religious scripture and things in it are a given for them. You can agree or disagree with it, the defining factor should be something else. Unless you want to accept both as authorities whenever enough people embrace those sources.

So this is different from other bans society might impose, which (I would argue) do not protect individuals from being harmed by others, and do not respect human rights. I oppose those bans, and I also support a ban against cruel and unusual punishment, for the same reasons of principle -- not based on whatever I or society feels is nice.

Its not really that different in my view, the only difference is that of course some bans are more nonsensical than others, and more unfair than others or more damaging. However, seems to be the same problem to me. Some values held high for whatever reason, and society enforcing it in situations that does not warrant such injustice.

Again though, i do recognize that there is a difference in regards to how awful or stupid a ban is, and the reasons for such ban, but they're all unjust, and wrong to me.
 
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I missed that part, so how are you not opposing imprisoning people then?
Because imprisoning criminals is necessary to prevent even greater harm.
Badran said:
And how is this not mere perception? Why does this ultimatum or this person's words hold any value to begin with?
In a sense, it is indeed "mere perception". Everyone must, ultimately, choose to accept some principles as fundamental, or it is impossible to do any ethical calculations. It's impossible to use logic or reason, without axioms. I accept this. But I think you have the same problem as well. For example, why do the following words "hold any value to begin with"?
"When you do something bad, a consequence might occur, and in many cases is necessary to occur, and that consequence should be up to something equal to what that criminal did ... They have no right for such protection if they did that same thing to someone else." ~Badran​
This (especially the part I emphasized in bold) appears to be "mere perception" on your part. It is not a proven fact. And, it is not my view. It is only your view; or perhaps you can logically derive your assertion from some deeper value that you hold; but ultimately it must be based on some fundamental value which you cannot "prove".

So, we are at an impasse because we accept different fundamental values, which rest on our subjective judgment (as I said earlier). I don't think our disagreement stems from one of us being illogical or inconsistent. And I don't think it stems from us having the exact same values, but arriving at different conclusions. I think we have different values to start with, and that is the most subjective (and therefore impossible) type of disagreement to resolve.
Badran said:
Yet you also agree that the punishment of the subject of this thread would be justice if applied. But despite that, you're still willing to enforce your own morality and accepted values on others.
In posts #111 and #117, I agreed that it would be justice in your sense of the word and I used another word, "peace", to contrast my view with yours. But as I said several times, this would not be justice in my sense of the word.
Badran said:
Actually no it doesn't. It prevents possible harm to others, i hope you see my point with that.
I see your point but I don't think it makes a difference. If a police officer arrests a man holding a bomb in an airport, that too prevents "possible" harm to others. This does not pose a problem for the harm principle and it's easy to see why.
Badran said:
To me its pretty accurate, since this fundamental thing you're talking about is only fundamental to you, its no different situation in my eyes than ones where some people accept a certain religious scripture and things in it are a given for them. You can agree or disagree with it, the defining factor should be something else. Unless you want to accept both as authorities whenever enough people embrace those sources.
Strictly speaking, I agree with you, it is logically no different from people accepting a certain religious scripture and things in it are a given for them. If you have invented a way to establish a conclusion based on reason, without basing it on any assumptions at all, I would love to hear it. My disagreement with those who accept scriptural authority has nothing to do with the fact that they base their beliefs on something.
 
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Dr. Nosophoros

Active Member
Some say an eye for an eye makes the whole world blind but I say if a man puts one eye of yours out who is to stop him from putting your other eye out?
Cut his head off
 

Badran

Veteran Member
Premium Member
Because imprisoning criminals is necessary to prevent even greater harm.

I see your point but I don't think it makes a difference. If a police officer arrests a man holding a bomb in an airport, that too prevents "possible" harm to others. This does not pose a problem for the harm principle and it's easy to see why.

All possible outcomes from a man holding a bomb in an airport are worthy of intervention from the police, or at least i can't think of one that doesn't warrant that, and if there is, the situation is still not the same. Its not the same as locking someone for a certain number of years because we think based on a certain action(s) he/she did that they might be a danger to society because its just likely they'll do it again. Also, there is no reason for the prison's condition to be the way it is in our societies, or for prisoners to be treated the way they are, so i'm not really sure how are you justifying that, especially when we put in mind that people with completely different types of crimes are nonsensically imprisoned, with only the difference in the time served.

In a sense, it is indeed "mere perception". Everyone must, ultimately, choose to accept some principles as fundamental, or it is impossible to do any ethical calculations. It's impossible to use logic or reason, without axioms. I accept this. But I think you have the same problem as well. For example, why do the following words "hold any value to begin with"?
"When you do something bad, a consequence might occur, and in many cases is necessary to occur, and that consequence should be up to something equal to what that criminal did ... They have no right for such protection if they did that same thing to someone else." ~Badran​
This (especially the part I emphasized in bold) appears to be "mere perception" on your part. It is not a proven fact. And, it is not my view. It is only your view; or perhaps you can logically derive your assertion from some deeper value that you hold; but ultimately it must be based on some fundamental value which you cannot "prove".

In posts #111 and #117, I agreed that it would be justice in your sense of the word and I used another word, "peace", to contrast my view with yours. But as I said several times, this would not be justice in my sense of the word.

What i understood was that you do agree its justice, just that for other reasons (which you clarified) you think that other ways of handling justice is more appropriate, or beneficial. If i misunderstood, did you mean then to say that a man getting a similar punishment to what he has done is injustice? If so, i would appreciate it if you explain why you see it that way.

In regards to the previous quoted part, of course what you highlighted is also mere perception. However the point is that as i understood we both agreed on it, and anybody who accepts justice to be represented this way, as a scale for example, or something that resembles equality or equilibrium, would also accept. However, they might have other reasons that suggests not doing this (which both you and i do, as i clarified i do think its best not to go for revenge), my problem is with enforcing this view on others. So, the reason i propose that as i did, was because we already agree on it. In other words, if i was talking to someone else who views that as injustice for some reason, i would talk about it differently.

For example from what i can gather GeneCosta for example doesn't think the man deserve this based on his view on a certain matter, if i were to address the topic with him i wouldn't be saying the same things i'm saying to you, i'm trying to base what i'm saying on what we already agree on.

To put it briefly, for anybody who thinks the man does deserve it, there are no grounds to forbid the victim of that man to do to him what he did to her. Thats the main point i was trying to reach with you.

So, we are at an impasse because we accept different fundamental values, which rest on our subjective judgment (as I said earlier). I don't think our disagreement stems from one of us being illogical or inconsistent. And I don't think it stems from us having the exact same values, but arriving at different conclusions. I think we have different values to start with, and that is the most subjective (and therefore impossible) type of disagreement to resolve.

I understand this might be the case, but i honestly don't think its likely. I think based on what i perceive that we agreed on, and that we also both seem to agree that society can only do its best to attempt to accomplish justice, albeit also apparently accepting that we'll never be perfect in that regard, there is absolutely no reason to force our own choices of whats best on others in regards to something like justice, where victims have the most need and right for it, and are requesting merely the same thing that they have been forced to live with to be forced on the person responsible. I don't mind at all if you still disagree, i'm just being honest in regards to how i see this, that i'm not entirely sure this is just a matter of differing values. I might be wrong of course.

Strictly speaking, I agree with you, it is logically no different from people accepting a certain religious scripture and things in it are a given for them. If you have invented a way to establish a conclusion based on reason, without basing it on any assumptions at all, I would love to hear it. My disagreement with those who accept scriptural authority has nothing to do with the fact that they base their beliefs on something.

I have absolutely no problem with either cases neither, i just mind it when either want to force their own morality which is not accepted by everybody in matters where a popular vote is not warranted, at least in my view of what warrants such thing.
 
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Mathematician

Reason, and reason again
If someone did such a thing to one of my loved ones,
I would have no problem throwing the acid
on the less than human scum
mySelf.

I once contemplated setting someone's house on fire for falsely accusing me of rape. I was angry beyond imagination and revenge was the sweetest fruit of them all.

No such actions transpired, and admittedly the arson theory was very short-lived, but to this day I think about what I could have done to her.

To be perfectly honest, I would never want to sit as judge for her in a real rape case, because as sick as it sounds, I'd be tempted to say she deserved it.

Sometimes being okay with a notion does not justify it. Emotions are both wonderful and frightful. Justice is best ensured when we try to the best of our abilities to follow a scientific meme and wash out these emotions. I think minimizing harm should be the goal of any just, impartial system.
 
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All possible outcomes from a man holding a bomb in an airport are worthy of intervention from the police, or at least i can't think of one that doesn't warrant that, and if there is, the situation is still not the same. Its not the same as locking someone for a certain number of years because we think based on a certain action(s) he/she did that they might be a danger to society because its just likely they'll do it again. Also, there is no reason for the prison's condition to be the way it is in our societies, or for prisoners to be treated the way they are, so i'm not really sure how are you justifying that, especially when we put in mind that people with completely different types of crimes are nonsensically imprisoned, with only the difference in the time served.
The purpose of imprisonment is not only to prevent that person from harming others, but also to deter others from committing crimes, and causing much greater harm. If the New York City police department stopped arresting people tomorrow, there would ultimately be a wave of looting, riots, and terror. The results would be as predictable as the man who brings a bomb to an airport. We have seen it happen many times in history.

So there's no contradiction with the harm principle here -- unless you have discovered a way to deter crime without any penalties.
Badran said:
To put it briefly, for anybody who thinks the man does deserve it, there are no grounds to forbid the victim of that man to do to him what he did to her. Thats the main point i was trying to reach with you.
Okay, perhaps my choice of words was misleading. I was only acknowledging he "deserves" it in the sense that he probably did commit the crime, i.e. he is not innocent. Furthermore, there are grounds to forbid permanent punishments even if some people deserve them, as I explained in post #105. You can disagree with these grounds if you like, but I have not neglected to provide grounds.

I also want to convey that I share the natural feeling of most people on this thread, that this guy "deserves" to be blinded, in the sense that, part of me personally would feel satisfaction if retaliatory punishment were carried out. And furthermore, part of me would feel disappointment if he "gets off easy".

But this admission, that the guy "deserves" it in this sense, doesn't diminish my argument. In fact, I think it shows my position is NOT simply based on personal feelings. Furthermore, it shows that my position is not about enforcing those feelings on others, either. For example, you would forbid the victim from trying to retaliate in a way more severe than the crime. Why? Because you believe the victim is doing unjust or excessive harm to the prisoner. I would ban retaliation for the exact same reason. We simply disagree on what rights prisoners should have. Neither of us is arguing that society should arbitrarily "enforce" its morality on personal/private matters, but only that society should step in to protect people's rights.

Tangentially, I would point out that my definition of justice, and my judgment of what rights prisoners should retain, is based on a more fundamental, robust principle which allows me to draw many ethical conclusions "objectively" (i.e. without picking and choosing lots of different principles/definitions to follow). I have not seen what deeper principle derives your sense of justice, however. Although this may help:

Justice - Wikipedia, the free encyclopedia

Badran said:
I don't mind at all if you still disagree, i'm just being honest in regards to how i see this, that i'm not entirely sure this is just a matter of differing values. I might be wrong of course.
I could be wrong too, it's been a great discussion though.
 

Badran

Veteran Member
Premium Member
The purpose of imprisonment is not only to prevent that person from harming others, but also to deter others from committing crimes, and causing much greater harm. If the New York City police department stopped arresting people tomorrow, there would ultimately be a wave of looting, riots, and terror. The results would be as predictable as the man who brings a bomb to an airport. We have seen it happen many times in history.

So there's no contradiction with the harm principle here -- unless you have discovered a way to deter crime without any penalties.

I see what you mean, i'll just say that i disagree partially as i don't think the punishments applied are exactly what is needed to prevent harm (according to your view of this), as i think it still causes unnecessary victimization to the criminals (again according to your view of this). But thats not really important or what i started addressing your points for. I'm basically just saying that i disagree partially and clarifying why i do.

Okay, perhaps my choice of words was misleading. I was only acknowledging he "deserves" it in the sense that he probably did commit the crime, i.e. he is not innocent. Furthermore, there are grounds to forbid permanent punishments even if some people deserve them, as I explained in post #105. You can disagree with these grounds if you like, but I have not neglected to provide grounds.

I also want to convey that I share the natural feeling of most people on this thread, that this guy "deserves" to be blinded, in the sense that, part of me personally would feel satisfaction if retaliatory punishment were carried out. And furthermore, part of me would feel disappointment if he "gets off easy".

But this admission, that the guy "deserves" it in this sense, doesn't diminish my argument. In fact, I think it shows my position is NOT simply based on personal feelings. Furthermore, it shows that my position is not about enforcing those feelings on others, either. For example, you would forbid the victim from trying to retaliate in a way more severe than the crime. Why? Because you believe the victim is doing unjust or excessive harm to the prisoner. I would ban retaliation for the exact same reason. We simply disagree on what rights prisoners should have. Neither of us is arguing that society should arbitrarily "enforce" its morality on personal/private matters, but only that society should step in to protect people's rights.

Although i still disagree, as i can't see how it could be argued that doing this to the criminal would be injustice, but i at least understand that its not as simple as i put it. I should apologize for unfairly misrepresenting your position and not describing it properly (but i honestly just misunderstood), i see what you mean now.

Also, i would like to add that i personally actually would find no satisfaction in this man's punishment (i understand what you meant by partially just in case, i'm just also showing the contrast of my position with my arguments). In this kind of cases i'm overridden by feeling terrible about the whole thing, as i think its just unfortunate that he did what he did to start with. Sometimes things that are right, or acceptable, might also be unfortunate, and i feel bad about them. I don't view him except in the light of a human who did a terrible mistake and thats that, i wish he didn't do it but he did and by doing so i can't defend him past a certain limit.

Tangentially, I would point out that my definition of justice, and my judgment of what rights prisoners should retain, is based on a more fundamental, robust principle which allows me to draw many ethical conclusions "objectively" (i.e. without picking and choosing lots of different principles/definitions to follow). I have not seen what deeper principle derives your sense of justice, however. Although this may help:

Justice - Wikipedia, the free encyclopedia

My idea of justice is not revolved around retribution, it just includes it. If someone stole 1000$ from you and spends it, but has that money elsewhere, his own money i mean, i see absolutely no problem whatsoever in taking it and giving it to you.

Basically for me he lost the right to his 1000$, when he decided to take yours. The same applies to anything similar. If someone takes away from me my ability to see, he's lost his right to his ability to see. If someone unfairly kills another human being, took away his life, he has lost his right to his own. Actions and consequences, equal consequences to the action done. Thats not to say that each time we must necessarily do it like this, just that naturally this must be allowed (in my view). Its a basic idea of equal treatment. As long as nobody is getting victimized, in the sense of the definition i provided. Why? Because doing things that include hurt to other people than the perpetrator would be clear injustice towards them (as i'm sure you agree), and as for doing for example more to the attacker than he did to the victim, would actually in this case mean we're becoming like him, as we're doing things to him that he did nothing to warrant in anyway. We would be victimizing him, and that is injustice, according to what i tried to explain.

This is not however what justice is all about for me. Not all actions are irreparable to start with.

Other forms of justice is to also give people equal opportunities in life for example, equal treatment etc... Basically and simply equality or equilibrium in society, seeking that i mean. I don't really have a sophisticated definition to represent it. Its based naturally largely on my views of right and wrong, which themselves are based largely on my religion and my reasoning in interpreting it.

I could be wrong too, it's been a great discussion though.

Thanks again for taking the time to discuss this with me.
 
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