So, let me wrap up this thread before replying.
What we have here ladies and gentlemen is the essence of EVOLUTION by Darwin. What he did was propose scientific RACISM and implied HOMOPHOBIA and made it acceptable for the masses. He even packaged it and called it EVOLUTION. It's no wonder his book became the best selling book in Science and Biology. Just read the whole title of the book, "On the Origin of Species by Means of Natural Selection, or the
Preservation of Favoured Races in the Struggle for Life." The evolution (atheist?) scientists like Herbert Spencer and Francis Galton took it and were responsible for Social Darwinism and Eugenics. Eugenics was opposed by the Catholic Church ("state enforce sterilisations") and people like C.K. Chesterton.
"The concept of positive eugenics to produce better human beings has existed at least since
Plato suggested
selective mating to produce a guardian class.
[12] The idea of negative eugenics to decrease the birth of inferior human beings has existed at least since
William Goodell (1829-1894) advocated the
castration and
spaying of the
insane.
[13][14]
G. K. Chesterton, an opponent of eugenics, in 1905, by photographer
Alvin Langdon Coburn
The idea of a modern project of improving the human population through a statistical understanding of
heredity used to encourage good breeding was originally developed by
Francis Galton and, initially, was closely linked to Darwinism and his theory of
natural selection.
[15] Galton had read his half-cousin
Charles Darwin's theory of
evolution, which sought to explain the development of plant and animal species, and desired to apply it to humans. Based on his biographical studies, Galton believed that desirable human qualities were hereditary traits, though Darwin strongly disagreed with this elaboration of his theory.
[16] In 1883, one year after Darwin's death, Galton gave his research a name:
eugenics.
[17] With the introduction of
genetics, eugenics relied on an ideology of
genetic determinism in which human character was due to genes, unaffected by education or living conditions. Many of the early geneticists were not Darwinians, and evolution theory was not needed for eugenics policies based on genetic determinism.
[15] Throughout its recent history, eugenics has remained controversial.
[18]
...
Politically, the movement advocated measures such as sterilization laws.
[30] In its moral dimension, eugenics rejected the doctrine that all human beings are born equal and redefined moral worth purely in terms of genetic fitness.
[31] Its racist elements included pursuit of a pure "
Nordic race" or "
Aryan" genetic pool and the eventual elimination of "unfit" races.
[32][33]
Early critics of the philosophy of eugenics included the American sociologist
Lester Frank Ward,
[34] the English writer
G. K. Chesterton, the German-American anthropologist
Franz Boas,
[35] and Scottish tuberculosis pioneer and author
Halliday Sutherland. Ward's 1913 article "
Eugenics, Euthenics, and Eudemics", Chesterton's 1917 book
Eugenics and Other Evils, and Boas' 1916 article "Eugenics" (published in
The Scientific Monthly) were all harshly critical of the rapidly growing movement. Sutherland identified eugenists as a major obstacle to the eradication and cure of tuberculosis in his 1917 address "Consumption: Its Cause and Cure",
[36] and criticism of eugenists and Neo-
Malthusians in his 1921 book
Birth Control led to a writ for libel from the eugenist
Marie Stopes. Several biologists were also antagonistic to the eugenics movement, including
Lancelot Hogben.
[37] Other biologists such as
J. B. S. Haldane and
R. A. Fisher expressed skepticism in the belief that sterilization of "defectives" would lead to the disappearance of undesirable genetic traits.
[38]
Among institutions, the
Catholic Church was an opponent of state-enforced sterilizations.
[39] Attempts by the Eugenics Education Society to persuade the British government to legalize voluntary sterilization were opposed by Catholics and by the
Labour Party.[
page needed] The
American Eugenics Society initially gained some Catholic supporters, but Catholic support declined following the 1930 papal encyclical
Casti connubii.
[20] In this,
Pope Pius XI explicitly condemned sterilization laws: "Public magistrates have no direct power over the bodies of their subjects; therefore, where no crime has taken place and there is no cause present for grave punishment, they can never directly harm, or tamper with the integrity of the body, either for the reasons of eugenics or for any other reason."
[40]"
Eugenics - Wikipedia
Of course, it became more extreme with Social Darwinsim and Hitler and the rest is history.