other than Mary Madeleine, there is another candidate for the wife of Jesus. She is Mary of Bethany, sister of Martha and Lazarus.
She and her family are clearly on familiar terms with Jesus, and they are also a wealthy family, maintaining a house in a fashionable suburb of Jerusalem large enough to accommodate Jesus and his entire entourage.
When in the fourth Gospel Lazarus falls ill, Jesus is staying with his disciples on the Jordan. Hearing of what has happened, he nevertheless delays for two days, a rather curious reaction. He then returns to Bethany where Lazarus lies 'dead' in the tomb. As he approaches Martha rushes forth to meet him (John 11:21). The incident is significant because Martha, when she reached Jesus, is alone. One would expect Mary, her sister, to be with her. Mary, however is sitting in the house and does not emerge until Jesus explicitly commands her to do so.
It would be plausible enough for Mary to be sitting in the house when Jesus arrives. According to Jewish custom she would be sitting Shiveh (sitting in mourning), because Lazarus is dead. Under the tenets of Judaic law at this time a woman sitting in shiveh would have been strictly forbidden to emerge from the house except at the express bidding of her husband. In this incident, the behaviour of Jesus and Mary of Bethany conforms precisely to the traditional behaviour of a Jewish man and wife.
She and her family are clearly on familiar terms with Jesus, and they are also a wealthy family, maintaining a house in a fashionable suburb of Jerusalem large enough to accommodate Jesus and his entire entourage.
When in the fourth Gospel Lazarus falls ill, Jesus is staying with his disciples on the Jordan. Hearing of what has happened, he nevertheless delays for two days, a rather curious reaction. He then returns to Bethany where Lazarus lies 'dead' in the tomb. As he approaches Martha rushes forth to meet him (John 11:21). The incident is significant because Martha, when she reached Jesus, is alone. One would expect Mary, her sister, to be with her. Mary, however is sitting in the house and does not emerge until Jesus explicitly commands her to do so.
It would be plausible enough for Mary to be sitting in the house when Jesus arrives. According to Jewish custom she would be sitting Shiveh (sitting in mourning), because Lazarus is dead. Under the tenets of Judaic law at this time a woman sitting in shiveh would have been strictly forbidden to emerge from the house except at the express bidding of her husband. In this incident, the behaviour of Jesus and Mary of Bethany conforms precisely to the traditional behaviour of a Jewish man and wife.