dyanaprajna2011
Dharmapala
Something I've mentioned in passing in several threads, but never really explored in detail, is some statements Paul makes in his letters to lying and using deception to gain converts. I'll post these here:
Also, look at the three narratives of his conversion experience in Acts 9:3-7, Acts 22:6-10, and Acts 26:12-20. There are contradictions in these three narratives. Even the great western saint Jerome said of Paul:
So, how can we trust one who admits to using deceit, and not only that, but even those who followed his words and teachings admitted he did so? Can we really trust the letters of Paul to support any kind of spirituality if this is the case? And not only that, but later church fathers followed his lead, in finding great use for deception and lying, as long as they gained things for their god:
So, in Clements opinion, even if something is true, if it contradicts their faith, it's not to be regarded as true.
Even the great reformer Martin Luther said:
Is this the faith that was inspired by Paul? One of deceit and lies, in order to gain for their god? The Bible, in other places, and even in Paul's letters, warns against lying, using deceitful speech, and misleading others. What are we to make of all of this? Is this the kind of example we want to follow for spirituality? How about today's Christian leaders, are we to trust them? I'll let another quote from St. Jerome illustrate this point:
The Bible says that "satan is the father of lies". Jesus even mentioned that it might be possible for the antichrist to deceive the apostles, just as they had been done by Paul. Is it possible that Paul was the one Jesus had in mind when he said that satan is the father of lies? What does this mean for Christianity, which is mostly built on the teachings of Paul, who (and this is for another thread), contradicted Jesus on many matters?
2 Corinthians 12:16 said:But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
1 Corinthians 9:19-22 said:For though I be free from all [men], yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all [men], that I might by all means save some.
Romans 3:7 said:For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
Also, look at the three narratives of his conversion experience in Acts 9:3-7, Acts 22:6-10, and Acts 26:12-20. There are contradictions in these three narratives. Even the great western saint Jerome said of Paul:
Jerome said:"I will only mention the Apostle Paul. ... He, then, if anyone, ought to be calumniated; we should speak thus to him: The proofs which you have used against the Jews and against other heretics bear a different meaning in their own contexts to that which they bear in your Epistles.
We see passages taken captive by your pen and pressed into service to win you a victory, which in volumes from which they are taken have no controversial bearing at all ... the line so often adopted by strong men in controversy of justifying the means by the result."
So, how can we trust one who admits to using deceit, and not only that, but even those who followed his words and teachings admitted he did so? Can we really trust the letters of Paul to support any kind of spirituality if this is the case? And not only that, but later church fathers followed his lead, in finding great use for deception and lying, as long as they gained things for their god:
Clement of Alexandria said:"Not all true things are the truth, nor should that truth which merely seems true according to human opinions be preferred to the true truth, that according to the faith."
So, in Clements opinion, even if something is true, if it contradicts their faith, it's not to be regarded as true.
John Chrysostom said:"Do you see the advantage of deceit? ...
For great is the value of deceit, provided it be not introduced with a mischievous intention. In fact action of this kind ought not to be called deceit, but rather a kind of good management, cleverness and skill, capable of finding out ways where resources fail, and making up for the defects of the mind ...
And often it is necessary to deceive, and to do the greatest benefits by means of this device, whereas he who has gone by a straight course has done great mischief to the person whom he has not deceived."
Even the great reformer Martin Luther said:
Martin Luther said:"What harm would it do, if a man told a good strong lie for the sake of the good and for the Christian church ... a lie out of necessity, a useful lie, a helpful lie, such lies would not be against God, he would accept them."
Is this the faith that was inspired by Paul? One of deceit and lies, in order to gain for their god? The Bible, in other places, and even in Paul's letters, warns against lying, using deceitful speech, and misleading others. What are we to make of all of this? Is this the kind of example we want to follow for spirituality? How about today's Christian leaders, are we to trust them? I'll let another quote from St. Jerome illustrate this point:
Jerome said:There is nothing so easy as by sheer volubility to deceive a common crowd or an uneducated congregation.
The Bible says that "satan is the father of lies". Jesus even mentioned that it might be possible for the antichrist to deceive the apostles, just as they had been done by Paul. Is it possible that Paul was the one Jesus had in mind when he said that satan is the father of lies? What does this mean for Christianity, which is mostly built on the teachings of Paul, who (and this is for another thread), contradicted Jesus on many matters?