Hi @Soapy and @Dogknox20
Soapy, I have to add more context to my statement regarding data.
Historical Data is GOOD, not bad.
However data can be presented out of context or presented in such a way as to appear to support a principle it does not, actually, represent.
Dogknox20 gives us multiple examples of misuse of data.
For example, the later 3=1 trinity of 4-5th century roman religious movement was not the 3=3 trinity of the earliest Christians and Dogknox20s quotes do NOT support his suggestion that these two trinities are the same.
I would have used quoted the same Individuals Dogknox20 quoted (to support his 3=1 trinity model) to show that the 3=1 model was NOT yet adopted by Ignatius, Tertullian, Origen, etc.
For example, look at Dogknox20s quotes.
He quotes The Didache, but the quote simply mentions the Catchumen is baptized in the names of the Father, son and Holy spirit. It does NOT tell us these are all the same individual.
Dogknox20s' quote from Ignatius is inaccurate.
Ignatius did not say, “by the will of the Father IN Jesus Christ” but Ignatius' actual statement is “by the will of the Father AND Jesus Christ”. (The actual greek of Ignatius is : εν θεληματι του Πατρος και Ιησου Χριστου)
Dogknox20 simply quoted it inaccurately.
However, Jesus WAS, somehow, divine and, in some way, a God to the earliest Christians and thus, John 1:18 referred to Jesus as “the begotten God” (no man has seen God…“the only begotten God who is in the bosom of the Father, he has declared him”). (the greek is : "μονογενησ θεοσ ο ων εισ τον κολπον του πατροσ εκεινοσ εξηγησατο)
The problem for early, Christianity, as Tertullian tells us is that the Jews and others were accusing the Christians of frank Polytheism.
I think this pressure was part of the motivation for the adoption of the 3=1 trinity.
Thus, the second quote of Ignatius of Antioch is correct that Jesus was referred to as a “God” who was born of Mary (thus the worship of Mary…the mother of a God…).
The problem was how to justify belief in one God, (the Father) and another God (the son) without the taint of polytheism.
Dogknox20s' quote from Justin Martyr does not support dogknox20s theology, but instead, Justin simply tells us Jesus is “a son of the God” and that he “holds a second place” and the spirit “a third”. This witnesses to three individuals of unequal status and NOT of three that are equal.
The son is LESSOR than and a servant TO God the Father in this model.
Dogknox20s' quote from Theophilus, similarly, simply recognizes three individuals are in the Trinity, God, his son (the Word) and the spirit (his wisdom). This quote does NOT tell us these three individuals are the single individual that represented the later trinity the roman movement adopted.
Dognox20s' quote from Irenaeus is (purposefully?) incomplete and what dogknox20 left out is important.
The authentic quote speaks of the belief ‘in one God, The Father almighty, Creator of heaven and earth, and the sea, and all things that are in them, and in one Christ Jesus, the Son of God, who became incarnate for our salvation, and in the Holy spirit….”
The authentic quote speaks of the members of this threesome as individuals and not as the three individuals being the same individual.
Similarly, dogknox20s' quote from Tertullian (who is writing into the third century) is moving toward the later roman style trinity, (or at least trying to move away from the criticism of polytheism) but he is not there yet.
The first quoted phrase, that “there is also a son of this one [and] only God, his Word, who proceeded from him…” is NOT an indication that the word IS God, but merely that he proceeded FROM God.
The second phrase, that Jesus was “sent down by the Father, in accord with his own Promise” implies separateness, not sameness since a subservient servant is SENT by another who sent him.
They are NOT equals nor are they same in these phrases.
Dogknox20 also offers another quote that undermines the full later version of the 3=1 trinity in Tertulian who teaches AGAINST full unity and not for it.
For example, Tertullian explained that the frank 3=1 trinity is NOT what he believes.
He says “MANIFOLD are the ways in which the devil has shown his enmity to the truth. He has at length striven to shatter it by defending it. He claims that there is but one God, the all-powerful Creator of the universe, in order to make a heresy even out of that one. He says that the Father Himself descended into the virgin, that He likewise was born of her, and Himself suffered ; even that He Himself is Jesus Christ.”
Tertullian says it is a doctrine of the devil that the Father himself descended into the virgin and was born of her, etc.
The point is that Tertullian is NOT a 3=1 trinitarian and his comments that are quoted by 3=1 trinitarians are taken out of context.
However, Tertullian seems to be trying to balance (and retain) the Christian claim that Jesus was, somehow, divine and a God while avoiding the claim of the Jews that messianic Jews/Christians were polytheists.
Thus, when one reads Dogknox20s' quote from Tertullian : “Thus the connection of the Father in the Son, and of the Son in the Paraclete, produces three coherent persons, who are yet distinct one from another. These three are, one essence, not one person, as it is said, ‘I and my Father are one’ [John 10:30], in respect of unity of being not singularity of number” (ibid., 25). It does NOT support the 3=1 trinitarian model.
Dogknox20s' own quote from Origen, similarly confirms the earlier doctrine and UNDERMINES the 3=1 model of the roman trinity they adopted in later centuries.
Look at his quote :
“For we do not hold that which the heretics imagine: that some part of the being of God was converted into the Son…” (The Fundamental Doctrines 4:4:1 [A.D. 225]).
However, even Origen has to balance this view with the authentic concept that the son existed eternally in some form.
Thus Origen says the Christians of his time do not hold to the heretical doctine that there was a time when the son did not exist. (in some form…)
So, authentic historical data is good.
It can be misquoted and misinterpreted and misused, but it forms a shared basis for discussion that is not present when opposing opinions remain in the realm of dogmatic claims and opinion and subjective interpretation.
The data also confirms the early model (i.e. 3 individuals =3 individuals) of the relationship between God the Father, his Son (the word / Jesus) and the Holy Spirit is not the same model where all three are the same individual (i.e. a 3 individuals =1 individual).
Clear
φιακεισιφυω
Soapy, I have to add more context to my statement regarding data.
Historical Data is GOOD, not bad.
However data can be presented out of context or presented in such a way as to appear to support a principle it does not, actually, represent.
Dogknox20 gives us multiple examples of misuse of data.
For example, the later 3=1 trinity of 4-5th century roman religious movement was not the 3=3 trinity of the earliest Christians and Dogknox20s quotes do NOT support his suggestion that these two trinities are the same.
I would have used quoted the same Individuals Dogknox20 quoted (to support his 3=1 trinity model) to show that the 3=1 model was NOT yet adopted by Ignatius, Tertullian, Origen, etc.
For example, look at Dogknox20s quotes.
He quotes The Didache, but the quote simply mentions the Catchumen is baptized in the names of the Father, son and Holy spirit. It does NOT tell us these are all the same individual.
Dogknox20s' quote from Ignatius is inaccurate.
Ignatius did not say, “by the will of the Father IN Jesus Christ” but Ignatius' actual statement is “by the will of the Father AND Jesus Christ”. (The actual greek of Ignatius is : εν θεληματι του Πατρος και Ιησου Χριστου)
Dogknox20 simply quoted it inaccurately.
However, Jesus WAS, somehow, divine and, in some way, a God to the earliest Christians and thus, John 1:18 referred to Jesus as “the begotten God” (no man has seen God…“the only begotten God who is in the bosom of the Father, he has declared him”). (the greek is : "μονογενησ θεοσ ο ων εισ τον κολπον του πατροσ εκεινοσ εξηγησατο)
The problem for early, Christianity, as Tertullian tells us is that the Jews and others were accusing the Christians of frank Polytheism.
I think this pressure was part of the motivation for the adoption of the 3=1 trinity.
Thus, the second quote of Ignatius of Antioch is correct that Jesus was referred to as a “God” who was born of Mary (thus the worship of Mary…the mother of a God…).
The problem was how to justify belief in one God, (the Father) and another God (the son) without the taint of polytheism.
Dogknox20s' quote from Justin Martyr does not support dogknox20s theology, but instead, Justin simply tells us Jesus is “a son of the God” and that he “holds a second place” and the spirit “a third”. This witnesses to three individuals of unequal status and NOT of three that are equal.
The son is LESSOR than and a servant TO God the Father in this model.
Dogknox20s' quote from Theophilus, similarly, simply recognizes three individuals are in the Trinity, God, his son (the Word) and the spirit (his wisdom). This quote does NOT tell us these three individuals are the single individual that represented the later trinity the roman movement adopted.
Dognox20s' quote from Irenaeus is (purposefully?) incomplete and what dogknox20 left out is important.
The authentic quote speaks of the belief ‘in one God, The Father almighty, Creator of heaven and earth, and the sea, and all things that are in them, and in one Christ Jesus, the Son of God, who became incarnate for our salvation, and in the Holy spirit….”
The authentic quote speaks of the members of this threesome as individuals and not as the three individuals being the same individual.
Similarly, dogknox20s' quote from Tertullian (who is writing into the third century) is moving toward the later roman style trinity, (or at least trying to move away from the criticism of polytheism) but he is not there yet.
The first quoted phrase, that “there is also a son of this one [and] only God, his Word, who proceeded from him…” is NOT an indication that the word IS God, but merely that he proceeded FROM God.
The second phrase, that Jesus was “sent down by the Father, in accord with his own Promise” implies separateness, not sameness since a subservient servant is SENT by another who sent him.
They are NOT equals nor are they same in these phrases.
Dogknox20 also offers another quote that undermines the full later version of the 3=1 trinity in Tertulian who teaches AGAINST full unity and not for it.
For example, Tertullian explained that the frank 3=1 trinity is NOT what he believes.
He says “MANIFOLD are the ways in which the devil has shown his enmity to the truth. He has at length striven to shatter it by defending it. He claims that there is but one God, the all-powerful Creator of the universe, in order to make a heresy even out of that one. He says that the Father Himself descended into the virgin, that He likewise was born of her, and Himself suffered ; even that He Himself is Jesus Christ.”
Tertullian says it is a doctrine of the devil that the Father himself descended into the virgin and was born of her, etc.
The point is that Tertullian is NOT a 3=1 trinitarian and his comments that are quoted by 3=1 trinitarians are taken out of context.
However, Tertullian seems to be trying to balance (and retain) the Christian claim that Jesus was, somehow, divine and a God while avoiding the claim of the Jews that messianic Jews/Christians were polytheists.
Thus, when one reads Dogknox20s' quote from Tertullian : “Thus the connection of the Father in the Son, and of the Son in the Paraclete, produces three coherent persons, who are yet distinct one from another. These three are, one essence, not one person, as it is said, ‘I and my Father are one’ [John 10:30], in respect of unity of being not singularity of number” (ibid., 25). It does NOT support the 3=1 trinitarian model.
Dogknox20s' own quote from Origen, similarly confirms the earlier doctrine and UNDERMINES the 3=1 model of the roman trinity they adopted in later centuries.
Look at his quote :
“For we do not hold that which the heretics imagine: that some part of the being of God was converted into the Son…” (The Fundamental Doctrines 4:4:1 [A.D. 225]).
However, even Origen has to balance this view with the authentic concept that the son existed eternally in some form.
Thus Origen says the Christians of his time do not hold to the heretical doctine that there was a time when the son did not exist. (in some form…)
So, authentic historical data is good.
It can be misquoted and misinterpreted and misused, but it forms a shared basis for discussion that is not present when opposing opinions remain in the realm of dogmatic claims and opinion and subjective interpretation.
The data also confirms the early model (i.e. 3 individuals =3 individuals) of the relationship between God the Father, his Son (the word / Jesus) and the Holy Spirit is not the same model where all three are the same individual (i.e. a 3 individuals =1 individual).
Clear
φιακεισιφυω
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