Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
I don't know if that's a goal or something that just happens.Paradoxically the goal of the mystic is to cease to have a goal.
It can only happen by letting go.I don't know if that's a goal or something that just happens.
What goal? Then again, to be fair, I was never much into sports.Paradoxically the goal of the mystic is to cease to have a goal.
Would you consider this document, the Hsin Hsin Ming to be a description of the mystical experience?I hear the differences you are speaking to but I think it needs to be understood a little differently. First let's call to goal of mystical states "Unitive Consciousness". That is what actually motivates the mystics, to Unite with the Divine, to be One with the world, with All that is, to return to Source, to rest in Emptiness, to be complete, and so forth. The mystical experience is not a cognitive exercise, seeking commonalities through beliefs, cultural connections, or understanding systems theory. The mystical experience is a state of consciousness, and in that Unitive Consciousness it sees past and beyond the surface structures of others to Spirit itself. It goes beyond finding commonalities.
This is one of the reasons that Interfaith dialogue do not truly bring people together, as the mind is still looking at what divides in seeking what unites. What would truly bring people together would be a shared practice where each speaks out in their own uniqueness from that place of Silence. Words spoken from Silence are understood by those whose home is in Silence. Then we see and hear each other.
I'm going to share something I posted elsewhere here yesterday as it directly relates and will go to the rest of your points you are bringing up. When we speak from Silence with words, that is wholly different that when we speak from separation seeking a way to Unite. When we use words as a way for our mind's to try to grasp the Divine, we are in fact looking to the mind itself. We are stuck in thoughts. But to speak from Silence is not the mind seeking answers or connections or commonalities. It does not lead to reductionism, because it begins from Unity. The mind is already there. So this one member rightly said that if we say "God is love", isn't that putting a definition on the Absolute. My response was as follows:
It depends on which side of the Absolute you are speaking from, I suppose. I will say this about "God is Love", that is true in the sense of how it is experienced in the relative. In the highest expression of form, there is an infinite expression of Love, which itself arises from Formlessness, which itself has no defining quality. The Formless is not a thing, or has attributes, or a qualities, but from this the highest expressions of the world of form arise. I would say this is the realm of subtle light, pure form, in the relative side, "approaching lightspeed" as it were from my earlier analogy. The Hindus speak of this as Satcitananda, "being, consciousness, bliss". It is the, "sublimely blissful experience of the boundless, pure consciousness is a glimpse of ultimate reality". So "God is Love", is true, experienced at the highest state of the relative. And I will add this, this is not just abstract ideas. These are actual realized states of being. I have, and do experience Satchitananda myself. It's not a logical abstraction which has "no evidence". These are words to describe experience.
So when we speak of the qualities or attributes of the Divine, it is not meant that one should trying to understand God with the mind. What it real says is that when you experience the Absolute, this is how it will be experienced by you. It is not saying "This is what God is", it is saying this is what the experience of God is as a human at the highest states of Realization. The key is not not seek an understanding, nor to seek this as an experience. But to seek Unity with Divine, letting go of all seeking for the self. When we speak of the Divine, we speak from that place of Realization. It is not attempting to map out God. It maps out the highest states of human awareness, the condition of them, and how it affects what the mind sees.
Words do not need to hinder the path, as long as one understands from which place they are coming from. Does the person speaking have experience, or is it all simply hypothetical and theoretical? Is it metaphysical speculations, or is it descriptive language from one who has actual experience? This is where the watershed point of words go into either reductionist thoughts, or into illuminative Wisdom. The same words can be used, but grasped either by the seeking mind, or heard with the spirit intent on freeing itself into Unity.
One last quote to underscore this. I came across this recently by Sri Aurobindo which I immediately connected with.
The intellect must consent to pass out of the bounds of a finite logic and accustom itself to the logic of the Infinite. On this condition alone, by this way of seeing and thinking, it ceases to be paradoxical or futile to speak of the ineffable: but if we insist on applying a finite logic to the Infinite, the omnipresent reality will escape us and we shall grasp instead an abstract shadow, a dead form petrified into speech or a hard incisive graph which speaks of the Reality but does not express it. Our way of knowing must be appropriate to that which is to be known
~Sri Aurobindo, Life Divine, pg.293
This is what those who are hung up on the idea of "One right way!", fail again and again to hear and understand. You can, and should, speak from a place of Silence. Not just be silent, end of story. That is itself, hung up on an idea and not seeing beyond it into Silence. It is speaking from outside of Silence. It is speaking from the mind. We should seek to speak. But we should seek Silence in order for our words to have meaning about that Silence.
Alright. I have a theory I've been thinking about in the context of my curious style of transtheistic mysticism.
Mysticism is consciousness driven by uniting and finding an appreciation of commonalities, connections, and holism. (Akin to Buddhist "thusness or suchness.") Once you even start to try to speak about it, the connective process is hindered, as language and words are primarily about defining separation and differences: highlighting and naming something and drawing attention away from its connections, which leads to reductionism.
As human beings, all of us have the capacity for both reductionist and holistic cognition. Some give preference to one process over the other, which is fine. Both processes are needed and valuable. However, failure to recognize and honor personal boundaries can be a hallmark of narcissism. Failure to be able to discern and appreciate individualities, even if they remain unnamed, is the other side of the undesirable narcissistic coin. Overly reductionist thinking often leads to "throwing the baby out with the bathwater," can lead to nihilistic tendencies, and the value of holistic mysticism experience is lost.
What do you think? Does this resonate?
It can only happen by letting go.
What he saying in this is to find Emptiness. How he words it is towards the end to cease looking for what already is. We create the world of opposites, divisions that obscure the Emptiness that is all things. All objects are illusion. When you are in that place of realizing Emptiness there is Freedom from this illusion. Resting in Emptiness is a mystical experience. He is describing the Causal state. There are of course other states which are mystical experience as well, the Subtle and the Nondual states, the nondual being the highest.Would you consider this document, the Hsin Hsin Ming to be a description of the mystical experience?
Hsin Hsin Ming by Seng-ts'an, third zen patriarch, Terebess Asia Online (TAO)
I'm referring it back to this post of mine:
Yes it is, but only in the fact we have to learn to unlearn. The letting go part is very simple, like opening a window that was never there. Realizing that fact is what's hard because we have to let go of everything and every way we do things. You cannot "achieve" or "attain" enlightenment. Seeking with that mind, seeking at all, is heading the opposite direction from the outset. We have to make an effort, to make no effort at all.Yes, and that's a progressive process.
Yes it is, but only in the fact we have to learn to unlearn. The letting go part is very simple, like opening a window that was never there. Realizing that fact is what's hard because we have to let go of everything and every way we do things. You cannot "achieve" or "attain" enlightenment. Seeking with that mind, seeking at all, is heading the opposite direction from the outset. We have to make an effort, to make no effort at all.
I don't believe it was fantasy; I believe that we know so little about the human brain that such experiences may well have a scientific explanation that we haven't discovered yet. Maybe there are ways for us to voluntarily induce such experiences, too, but I don't know of any, and I don't think there are currently any scientifically supported methods to do so. That doesn't mean such methods can't be discovered in the future, but in my opinion, it means that we shouldn't jump to conclusions and try to fit supernatural beliefs into those experiences when we don't have anywhere near enough knowledge of the human brain or the origin of consciousness at this point in time.
And then you let go of thoughts of enlightenment... till it no longer is of any concern. Personally speaking, I no longer actually believe in "enlightenment" but that is not to say that many experiences cannot be rather enlightening...Yes it is, but only in the fact we have to learn to unlearn. The letting go part is very simple, like opening a window that was never there. Realizing that fact is what's hard because we have to let go of everything and every way we do things. You cannot "achieve" or "attain" enlightenment. Seeking with that mind, seeking at all, is heading the opposite direction from the outset. We have to make an effort, to make no effort at all.
An example would be Buddhists, they have mystical experiences that have absolutely nothing to do with God or the gods and goddessess.
I'd say that it is the Last Outpost, but sadly, it is not...Agree with Windwalker that clinging to oneness constitutes duality.
I've said it before but it bears repeating, enlightenment is only the beginning. People look to it as the end, you get off the path, you've arrived, destination complete, and that's it. In reality, there can be no end because the world is constantly in motion and we live within it so we are changing. As you see yourself reaching to Infinity, Infinity is constantly receding from you, so you can never arrive. It's like the carrot and mule. The Goal is always the Goal. Be the mule young man, be the mule.And then you let go of thoughts of enlightenment... till it no longer is of any concern. Personally speaking, I no longer actually believe in "enlightenment" but that is not to say that many experiences cannot be rather enlightening...
We are ever peeling back the layers of an infinite onion. Maybe it is simpler just to drink a 12 pack and watch pro wrestling.I'd say that it is the Last Outpost, but sadly, it is not...
I agree.I've said it before but it bears repeating, enlightenment is only the beginning. People look to it as the end, you get off the path, you've arrived, destination complete, and that's it. In reality, there can be no end because the world is constantly in motion and we live within it so we are changing. As you see yourself reaching to Infinity, Infinity is constantly receding from you, so you can never arrive. It's like the carrot and mule. The Goal is always the Goal. Be the mule young man, be the mule.
I would say if I were to think of it in these terms we live enlightened in every receding moment. It's not a destination, but a condition of being in the world. That condition is unconditional freedom. The rest of it is knowing the ever-unfolding fullness of life. And how fully we live that is conditioned by how free we are. So enlightenment is simply the condition of being free. And from enlightenment we endlessly become the world. But if we just live in illusion, well then the fullness is not seen. So you do have to awaken first.
We experience reality through the veil of our beliefs. Any experience must be reinforced by what we believe is real or true. This veil can and many times does distort our vision.
We are ever peeling back the layers of an infinite onion. Maybe it is simpler just to drink a 12 pack and watch pro wrestling.
Be sure you take your fuzzy blanket if you try.Windwalker what do you think would happen if one went to the heart of the onion and then watched it create the layers? Could one do this as a mystic?