I think it means prevarication. . .I don't do open-ended.What do you think "prevarication" means?
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I think it means prevarication. . .I don't do open-ended.What do you think "prevarication" means?
No. It always falls out on either Saturday night and Sunday, Monday night and Tuesday, Wednesday night and Thursday, or Shabbat.
I think it means prevarication. . .I don't do open-ended.
That's all part of that latter day invention to discredit the testimony of the NT.
Prevarication: speak or act in an evasive wayAgreed.
None of your responses here are the examples I requested of prevarication.
Can you show any prevarication?
However, I will respond to a couple of points.
First, we are talking about resurrection in a Jewish context. Jesus was a Jew, his message was for Jews, the writers of the Gospels were Jews (for the most part). The resurrection has to be understood in a Jewish context.It never occurred to me that the whole context of the resurrection would not be included in any reference to Jesus' resurrection. For the Christian, one without the other is an incomplete work, as would be the slaugther of the sacrifice at the Temple without the sprinkling of its blood on the altar.
When referring to the sacrifice of an animal, both are understood to be meant.
You are in no position to assert the meaning of resurrection when used by a Christian.
Such a lame dodge on your part. Honestly, it's just sad that you have to continue to rely on that.Agreed.
1) Absence of evidence is not evidence of absence.
That doesn't quite make sense. There are many things that simply were never reported. Jesus was never reported in any pagan sources until the second century. He was only briefly mentioned in one Jewish source. If the NT accounts were correct, it's hard to believe that such an extraordinary individual would not be reported by anyone during his time.2) If they did not die, but ascended, it's hard to believe such an extraordinary event would not have been reported in the NT accounts, or in accounts of the early church.
You are basing your own opinion on "absence of evidence." Did you not just criticize me for seemingly doing the same? It is just as possible that they ascended into heaven, if they truly were resurrected.3) So with the absence of evidence of such an extraordinary event in all the gospels, Acts, epistles, and testimonies of the early church,
I have no reason to think they ascended, but rather expired in the normal manner at some point later on.
How does saying that Lazarus or the saints in Matthew ascended to heaven discredit the NT record? It doesn't, because the Bible never states that Jesus is the only one who ascended into heaven. In fact, we are told that at least one other had not tasted death, but was brought into heaven.This is simply another latter day novel speculation comprising the futile attempt to discredit the NT record.
Do you understand the meaning of the word prevarication? I don't think you do.None of which is prevarication.
Can you show any prevarication?
Do you understand the meaning of the word prevarication? I don't think you do.
haha - you can't define a word with the word itself.
And it's not open-ended.
didn't he define in the way he answered...?
This wasn't a dodge. I explained why we can not assume that there were non-Jews who followed Jesus. Whether or not there were gentiles in Israel during that time is completely besides the point. There being Arabs in North Dakota doesn't mean that they are Lutheran.A complete dodge of the question: "Were there no non-Jews living in Israel at the time?" . . .seems you are guilty of what you like to accuse me, as in the following:
Because I show a flaw in your reasoning, I'm being disingenuous? If you can't debate what I say, just ignore it. That is better than insulting me.The disengenuous is one of your favorite arguments
Not even logical. Scholars can know that Matthew and Luke copied from Mark. It really isn't debated. Why you may ask? It is because scholars can compare the Greek, and see that parts were copied.What you know is that you think you have evidence of such. But you cannot prove it without the testimony of the writers.
That's great, because you were using the silence as to what happened to those other resurrected individuals to show that they died a natural death. You're floundering here.It makes as much sense as you arguing from silence. . .nonsense was the point.
How about you not dismissing Eusebius because he disagreed with you?I acknowledged that Eusebius was a church father. What more did you want?
What says a lot is that instead of actually debating in a mature manner, you continuously attack those who disagree with you. That's one big reason why I have such a problem with Christians, is because of condescending people like you.If it weren't for the disengenuous, you would have no arguments at all. . .that says a lot.
The answers aren't the same. Case in point, you implied the answer no. I specifically stated that my answer was yes. There is a difference there.The answers are the same. . .so which are they, yes or no?
Why would I have to abandon logic in that case?No more than one has to abandon logic to understand the OT's report of the Hebrews' slaugtering children.
If you aren't willing to pay attention, I'm not going to waste the time to keep you up to date.Where?
Nope. We know that some of Paul's letters were written after he is said to have died. We know that some of the letters attributed to Paul were not written by him. If you did even the briefest amount of research on the subject, if you looked at any of the scholarship, you wouldn't need to make such a lame attempt to discredit it.More of that latter day novel speculation in the futile attempt to discredit the NT.
Honestly that is your defense? Do you understand how dumb it is? All you're doing is showing that you will not actually take the time to read and understand what is being said. Instead, you have to resort to childish name calling and condescending remarks.According to your novel and disingenuous rule, because he didn't see the whole accident, the testimony of the guy who arrives on the scene immediately after the accident cannot be treated as an eye-witness regarding the driver climbing out of his car and fleeing the scene. . .you'd make a lousy lawyer.
Of course, because you've never read any of the scholarship. You admit that yourself. And can you show me where the Gospels say who they are written by? No you can't. Instead, all you can do is make condescending remarks.More of that latter day novel speculation passing itself off as "scholarship."
You've never shown that I don't read your posts. More so, you've shown, beyond a doubt, that you simply don't read. Because if you did, you know it would destroy any argument you had.Post #387 is an example of you accusing me of not reading posts:
I think he was being sarcastic. Because the way Smoky answered the question can be seen as a sign of prevarication.Are you being sarcastic?
(if not, just go back through the quotes)
I didn't realize that by "read" you were asking for my personal translation.More lies and deceit. I didn't assume that you were talking about Greek - I asked you to read it.
I replied giving its meaning, which is what I understood you to be requesting.To which you replied, pretending that you could read Greek, stealing it from another source:
Giving the meaning of the Greek from a translation is not plagairizing.To which I replied:
Not as much as I wonder why you have so much vested in misunderstanding me. . .and accusing me falsely.I wonder: are you even capable of being honest?
In any case, dishonest Christians have severely harmed the perception of our integrity among non-believers, so much so that we're basically viewed as idiots.
That's one big reason why I have such a problem with Christians, is because of condescending people like you
I didn't realize that by "read" you were asking for my personal translation.
I thought you wanted to know if I knew its meaning, since the meaning of parthenos was the issue there.
I replied giving its meaning, which is what I understood you to be requesting.
Giving the meaning of the Greek from a translation is not plagairizing.
Not as much as I wonder why you have so much vested in misunderstanding me. . .and accusing me falsely.
It has all the signs of discrediting me in lieu of conclusively discrediting my arguments.
I thought the meaning is what we were after, in light of the issue being the meaning of parthenos, therefore nothing else was relevant to the translation of parthenos.Oh, here's your defense for plagiarism:
So the ends justifies the means.
Do you?Do you want to continue being the one who encases his "truth" with lies?
I thought the meaning is what we were after, in light of the issue being the meaning of parthenos, therefore nothing else was relevant to the translation of parthenos.
Agreed.Some ancient and modern Christians have said that it's ok to lie or deceive as long as it's in an attempt to coax others into believing in Christ. You may have that belief, or you truly may be as clueless about the topics about which you speak that you can't tell the difference between truth and untruth.
In any case, dishonest Christians have severely harmed the perception of our integrity among non-believers, so much so that we're basically viewed as idiots. As you know, evangelical Christians lie about science and the nature of the Bible. Charismatics have lied about money. Roman Catholics have lied about the sex scandals.
Claiming the moral "high ground". . .very righteous.I implore you to know yourself, be honest first with yourself, and then be honest with the evidence, and then with the people you debate.
Only in so much as it is both Shabbat and Yom Tov (holiday) at the same time.I didn't mean that it was always a Saturday Sabbath.
Did the fact that it was the first day of Unleavened Bread make it a special Sabbath?
Latter day doesn't mean last year.Really? You really have no clue about Christian history.