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It's disingenuous. It's a common theme to see, in the study of comparative religion, how one religion or sect in contact with another will attempt to suborn it by encompassing and downgrading it. This is a perfect example of this tendency.
I am interested in knowing the actual views and opinions of Buddhists on the Hindu Vaishnavist sect claiming that Buddha is an avatar of Vishnu as the deceiver, who incarnated on Earth to deceive the ignorant worldly people by teaching them an atheist philosophy to ultimately bring them back to the real religion of Vishnu worship. For, so far I have only heard what Hindus have to say about what Buddhists thinks, not what Buddhists think themselves. Also, is there any official response in Buddhism to this?
Ultimately they say the same thing only difference is Buddhism doesnt affirm the Self.
Depends; anatta is one of the most misunderstood topics within Buddhism. Even Theravada upholds pabhassara citta, and good Theravada views anatta more as 'not-self' than 'no-self.'
Mahayana and, especially, Vajrayana philosophies take it much further - as with shunyavada.
Misapprehension of Prasangika Madhyamaka has crystallized in an anti-self view of the gelugpa rangtong, but other interpretations of rangtong merge seamlessly with zhentong; that is to say, they have a doctrine of the self as the heart of the void
Depends; anatta is one of the most misunderstood topics within Buddhism. Even Theravada upholds pabhassara citta, and good Theravada views anatta more as 'not-self' than 'no-self.'
Mahayana and, especially, Vajrayana philosophies take it much further - as with shunyavada.
Misapprehension of Prasangika Madhyamaka has crystallized in an anti-self view of the gelugpa rangtong, but other interpretations of rangtong merge seamlessly with zhentong; that is to say, they have a doctrine of the self as the heart of the void
Depends; anatta is one of the most misunderstood topics within Buddhism. Even Theravada upholds pabhassara citta, and good Theravada views anatta more as 'not-self' than 'no-self.'
Mahayana and, especially, Vajrayana philosophies take it much further - as with shunyavada.
Misapprehension of Prasangika Madhyamaka has crystallized in an anti-self view of the gelugpa rangtong, but other interpretations of rangtong merge seamlessly with zhentong; that is to say, they have a doctrine of the self as the heart of the void
SageTree said:I dig your post.
I have a friend who seem to be clinging to no-self and the complete abandonment of free-will.
Not-Self and Freedom (not to say free-will) are words he doesn't seem to follow me on when I try to lay out some thoughts and opinions in our exchanges.
I appreciate your sharing here. Thanks.
Exactly. Damn those are so big words lol.
Thats one of the things I hate about Buddhism, the vagueness but it is also a part I love; its like the Ultimate Riddle.