When I asked wrote the OP, both what and meaning were intended. Because I think that both are linked or at least one motivates the other.
To be honest I am finding it difficult to comprehend what you are saying because I think that you are approaching from a perspective that I know nothing about. Is it religious, ideological or philosophical? And could you help me understand your worldview?
I certainly do not understand what non psychological means and why it impacts the discussion.
You probably would have to dumb things down for me
Hahahahahaaaaa~ I'm used to that Israel-- so I don't mind.
I made the distinction between "what" and "meaning" is because "meaning" was being ignored by morality issues and cultural differences.
Most people consider the psychological spiritual, but the psychological apparatus is the sphere of the person, the created, the incremental realm of time (karma, if you will). Psychological momentum is the world's situational matrix which we perpetuate by our webs of thought and their changes. There's nothing wrong with that (I'll reference that aspect as as karma), as it is all we have to work with in terms of spiritual self-refinement.
My point, other than to introduce the nonpsychological, is to introduce the idea that people who use use ordinary situational worldly affairs to refine away the habitual employment of the psychological apparatus defining the personality, naturally bring the nonpsychological to the fore in the course of doing so, because the nonpsychological is already the underlying mind-ground of the psychological. It is only obscured by the habitual use of the personality's self-referencing patterns. By breaking down the habit-based psychological patterning, ulitmately the psychological reverts to its proper relationship with the nonpsychological capacities of the individual.
By your own admission, you do not have any idea what constitutes the spiritual capacity of nonpsychological awareness. It's just your own mind right now before the first thought.
All I'm saying is that people who refine away habit-energy, enable the emergence of the inherently spiritual nonpsychological capacity. Such enlightening activity constitutes the meaning of the "better" [person], without involving conventions of value judgements relative to ego and general terminology positing rational moral injunctions. The reason for this is because enlightening development of nonpsychological activity is beyond conventions of right and wrong and self and other. It is actually the meaning of selflessness, which is truly entry into inconceivability. There is no reason or explanation. It is a mystery. And that is a good thing.
True selflessness is in no way relative to hackneyed notions pertaining to moral imperatives. Why? Awareness really has no self. Awareness has never begun (it's inconceivability, remember)— that's why it is immediate, not involving deliberation relative to the personality's psychological ratio-syncreticism. You might say that awareness, being the nature of human being, is our immediate connection to god, in terms of our being made in its image, which has no image. The uncreate is none other than the nature of immortality. Awareness has no birth and death. It's not created.
As for the nonpsychological, it is simply awareness which is within the sphere of human perceptive capacities that is not relative to thinking; rather it is immediate knowledge known without psychological deliberation. Its effect is free of self-referencing. It is an application, in terms of awareness within the sphere of human perception, of that which is not created and has no self. It is not some other mind. It's just not the thinking psychological apparatus relative to the thinker, knower, and liver of life. The key to recognizing the nonspychological is in terms of the inherent nature of people, which is open, untrammeled, calm and effective. That's the nature of [selfless] awareness. Afflicted awareness is recognized as ordinary conscious awareness. Our true nature as beings is inconceivable. It is the nonpsychological which is spiritual.
Since the spiritual is the
better part of the person, and is in no way detrimental to the proper functioning of the psychological apparatus of human beings— the beneficial impact of the discussion in terms of nonpsychological awareness, is in recognizing the basis of
better, in terms of the unmoving spiritual essence of the Unborn, instead of the moral, rational intellectually proscribed injunctions of self-perpetuated psychological momentums relegated to the realms of birth and death.
This may not be of any help, but it's the best I can offer at this time.
ed note: typo 4th paragraph