Why should any living being love or care for its offspring, or about its family, about ones species, for ones village and country, or about your eco-system and planet, or even your local Star? How does any individual assign concern to these locally interdependent physical forms? Any assignment of concern in this regard depends on ones species and culture. The sea tortoise lays her eggs in a carefully excavated hole on a particular beach then gently covers them over with sand then leaves them forever to the not often tender graces of circumstance. The bald eagle pairs with a mate for a time to prepare a nest for her eggs and together they care and rare their young to a viable state of readiness for its new life. Human beings have taken the raring of familial members to an extreme mostly as a cultural demand. With adequate enlightenment we begin to extend our concern to other members of our and other defined species and the communities they form and the environment which makes it all possible? All this occurs in the absence of any certainty about the true nature of one’s living circumstances. How are we here? Where were we before? What or where comes next. For some, abject denial offers occasional respite from the unknown, however, eventually no human escapes the wonderment endemic to the conundrum of life.
The layers of concern we manifest for the various structures that form our existence and upon which we depend for survival and well being at this emergent macroscopic level can be described as a sphere or bubble of concern. This bubble describes all of the cultural and instinctual notions which form an individual’s concerns for its surroundings. For humankind this bubble may be manifested by particularly rich narratives based on instinct, imagination, fear, ambition, perceptions, and as of relatively recently on empirical data. Each host form or species and the individuals instantiated therein may be circumstantially free to define its own unique bubble of concerns which describe the day to day trajectory of the individual’s current life. The stresses intrinsic to being alive for any living being able to fathom such notions are significant and unavoidable. The bubble of concern comes from an evolved need to survive not just physically but also cognitively. Ones bubble of concern contributes to the definition of one’s living reality.
The evolution of experience which defines the sphere of concern in living hosts often fosters a progressive increase of sensitivity to the environment. Being overly sensitive or overly sensory in an entropic universe may not be the best condition for a living being. Humans have five major senses but this by no means defines a limit for viable hosts. We need not think about all which we cannot sense just as do other creatures that share this ecosystem with us. What of the world might a being with more than five senses glean? Are there host forms possessing sensory implementations that permit a being to sense the state or condition of its ecosystem perhaps as a kind of emotion? Or sense the presence of a POV, the presence of life itself? It is difficult to imagine what experiences there can be which you can't, however, the fundamental natural implementation of life in this universe, natural entanglement, which brings no experience of its own, does indeed accommodate an untold diversity of living forms and their emergent skills and accompanying spheres of concern limited only by the metaphorical imagination of nature herself.
However, Just beyond the proverbial skin of this sphere are the natural laws of cause and effect that determine when where and how any living being is located in space-time, ones position-of-view (POV). A POV, instantiated by natural entanglement, is the rigid framework which defines and drives the presence of individuality throughout this universe. With distance being no barrier to this teleportation channel, as living hosts emerge and evolve out of the isolation of initial living forms, biological or otherwise, and as living hosts evolve to permit survival of the entangled state and experience, these also define ones unique sphere of concern centered upon ones the POV, upon you. The POV is the naturally teleportable definition, the instantiation, the kernel, of one’s individuality in this universe.
This behavior of concern or caring, whether instinctual or cognitive, although mostly culturally defined at the emerged host level, fundamentally derives from the basic natural cause and effect implementation of life itself, an implementation about which most life on earth today is utterly unaware including humankind. The imprinting of metamatter caused by the instantiation by natural entanglement that defines you, the individual, your position-of-view, is the source of this perceived concern. For offspring of basic hosts, like a single cell that divides to create new cells, it is only the cause manifested from the imprinting or tuning of metamatter by similar genetic progeny that renders apparent attachment to offspring. For a cell or microbe it is nothing more than the evolved tendency of like to seek like.
Metamatter imprinted by a newly available host’s progeny enters more easily into an entangled state with that new host, thereby increasing the value or scalar magnitude of the individuals’ (QEF) fidelity of teleportation (FT) and thereby ones reinstantiation prospects with similar species. Species evolution simply selects for this similarity by genetic variation as it does for many other properties. It gives the species an evolutionary benefit via access to non-local cellular state information stored in more similarly imprinted metamatter. The drive to proliferate ones’ own similarly imprinted matamatter is advanced by spreading ones current genetics (DNA), however, genetics are local to ones current position in space-time. Whereas the coherent state information stored in metamatter during the course of each lifetime, made accessible to living hosts throughout nature via ones uniquely defined natural teleportation channel, is one major driver of evolution throughout the cosmos even when the viability of local circumstances catastrophically cease to exist. Today most understand the drive to procreate only as the individual’s dedication to host offspring or to species. Seen from humankind’s evolved cognitive vantage point we narrate this effect as love and caring described by a lexicon of emotional terms, from these perceptions emerge community, religion, politics and culture.
In what order does the instantiation of life by natural entanglement select, and assign, any individual QEF to ones next host form, among the great diversity of genetic lineages on Earth, and perhaps elsewhere in this universe? As we live, we fixate on our current host species and its genetically related ancestry, and its future prospects, not realizing that one’s current defined species may be only one of many viable forms that have hosted your POV in past instantiations. In the short term, this diversity of lineages that has played host to you, to your position-of-view, may very well include a few different species and near-species. However, in the longer term history of earth-life, for any individual, ones host history may include a great many, often very different host forms. Further, Parents and ancestors are current and bygone individuals (QEF’s) that were also hosted by Earths tree of life.
The degrees-of-freedom (DOF), of the QE spectrum, and their implementation in the LINE process, may reveal underlying complexities which defines categories of QEF types which determines which host forms are able to instantiate certain QEF types. Ergo, not all QEF can immediately be hosted by all forms. A single cell may not be capable of hosting your QEF. Metaphorically speaking, as your FM radio cannot tune a TV signal. Not because your QEF is in any way dedicated specifically to the human form, but due to the underlying defining structure of the QE spectrum, and the underlying metaverse (Hilbert-space), and the topographies of their interface with this universe. Such a determination will require invasive research to discover the truth of it. Because this is a nuanced, and not at all as simple a thing as it may at first seem. Further, the LINE hypothesis suggests that QEF are described by the DOF’s of the QE spectrum, which are governed by nuances of the underlying metaverse. Consequentially, only a certain range of the entanglement spectrum may be exposed to any particular universe. Ergo, the QE spectrum may be essentially pre-filtered by overriding conditions, and circumstances, to expose this universe to only a certain band of QEF. That is, of potential individuals, which is then further filtered, or tuned, by more local circumstances described by ones fidelity of teleportation (FT), which instantiate these available QEF to compatible viable hosts. All of this contributes to the natural description of how you came to be what you are, where you are, and what comes next.
Like you, each ancestor, via their instantiated hosts, have participated in the local dissemination-of genetic information through various processes of procreation. More significantly, however, also by storing its cellular state to entangled metamatter over the course of each lifetime. Ones ancestors are bygone lives of individual QEF’s that, like you, were temporarily instantiated to hosts that contributed genetically to yours, in any given instance of life. However, more influentially, also by contributing to the universal repository of evolutionary information. This tuning influences ones FT value, and future prospects for reinstantiation. Each of those individual QEF’s are also on their own trajectory through the universal network of life. Via this mutual, cellular-QEF tuning of universal evolutionary information, individuals of ancestral QEF’s, could cross paths with your trajectory again. Realizing and comparing the DNA mediated tree of host forms on Earth, with the natural teleportation network that governs the assignment of individuality to those forms, will no doubt be a new and unfamiliar cognitive hurdle for humankind. If you feel evolution has been rough going, then buckle up.
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