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What is communism?

shunyadragon

shunyadragon
Premium Member
A purely communist government cannot exist under Marxism because the state is supposed to cease to exist with everyone being self-governing.

Withering away of the state - Wikipedia

Not so, . . . publicly or in some collectively own as the property of a government which is defined as public responsibility as in the US government.

The US government considers lands, interests, and all things owned by the government as public ownership. Important issue concerning the entity owned by the US government that may be considered comunist as public ownership. See definition of communism.
 
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sayak83

Veteran Member
Staff member
Premium Member
I wonder if they would call themselves communists though?
The rose in any other name would smell as sweet.
The first state enforced Stalinism was done by Qin Shi Huang, the first emperor of China. I will write some details later. Interesting reading.
 

shunyadragon

shunyadragon
Premium Member
The rose in any other name would smell as sweet.
The first state enforced Stalinism was done by Qin Shi Huang, the first emperor of China. I will write some details later. Interesting reading.

Interesting, though important point state enforced Stalinism is not Communism nor Socialism.
 

YmirGF

Bodhisattva in Recovery
Stalinism means something entirely different when used by person to person and isn't technically it's own ideological term. It was invented as a buzzword.

Makes it hard for me to see any legitimate critisism. People really ought to provide definitions.
Am I right in thinking that this sort of technical minutia is a fairly modern idea?
 

Ricktheheretic

"Do what thou will shall be the whole of the law"
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Not so, . . . publicly or in some collectively own as the property of a government which is defined as public responsibility as in the US government.

The US government considers lands, interests, and all things owned by the government as public ownership. Important issue concerning the entity owned by the US government that may be considered comunist as public ownership. See definition of communism.

Communism and socialism can have different definitions.

The way the Mormons out in Utah lived in the early days was communism, the community owned everything and everything was distributed equally.

Communism can also be a statist ideology based on Marxism or Marxism-Leninism. Usually communism as an ideology is spelled with a capital C. Communism can also be the envisioned outcome of a Communist/Marxist/Marxist-Leninist society, utopia, complete social egalitarianism. Communism is the ideology that aims at creating a perfect classless social arrangement - communism. A person or government that professes such an ideology is a "Communist," so yes the U.S.S.R and Eastern European states were Communist and followed the ideology of Communism.

Communism could also be a non-Marxist ideology that has the same aims, such as Anarchist Communism.

Socialism has just as many definitions. Socialism is about redistribution of wealth and comes in statist, democratic, anarchist and communal forms. Scandinavian welfare-states are an example of democratic socialism.

In Communist ideology socialism is the middle phase of a society under a Communist government, the phase in which the government must redistribute wealth and create a more social egalitarian order that will inevitably lead to the perfect classless social arrangement - communism. In the final phase of a Communist society (the phase in which communism is actually achieved) the government will wither away, people will have learned to share and private property will be a thing of the past. But this will takes years of the appointed government putting private property under public control and distributing wealth in accordance with the peoples needs. Once the way of life of a people has changed from a capitalist way to a way based on sharing the government won't need to act and people will follow what has become natural to them. All property will publicly owned and shared by all equally. At least that's how the theory works.
 

shunyadragon

shunyadragon
Premium Member
The public entity under US government that is the closest thing to communism is the Pan Canal Company that ran the Panama Canal from 1904 to 1979. All housing, stores, movie theaters, Canal Zone College, hospitals, and the Canal was run by the Pan Canal Company. In 1979 the Pan Canal Company was transformed into a cooperative venture with Panama and eventually turned over to Panama in 1999. The housing was very uniform and egalitarian, though the management had slightly better, but not much different than the rest of the housing. Even vehicles were provided to all employees. I wrote college paper in an economics class about this, and caused a lot of controversy on all sides.

I attended Canal Zone College, and the Panama University at the time of the riots in over the Canal. It was a hot time maneuvering to try and attend school in both and I eventually left to finish my college in the USA.

No independent or private stores or businesses were allowed in the Canal Zone
 
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shunyadragon

shunyadragon
Premium Member
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Communism and socialism can have different definitions.

True with qualifications, and it not as broadly defined and shmoozed as you describe in the following. There is a reason I proposed mercantilism as the actual resulting economic/political system the resulted in the countries.

The way the Mormons out in Utah lived in the early days was communism, the community owned everything and everything was distributed equally.

This is a possibility.

Communism can also be a statist ideology based on Marxism or Marxism-Leninism. Usually communism as an ideology is spelled with a capital C. Communism can also be the envisioned outcome of a Communist/Marxist/Marxist-Leninist society, utopia, complete social egalitarianism. Communism is the ideology that aims at creating a perfect classless social arrangement - communism. A person or government that professes such an ideology is a "Communist," so yes the U.S.S.R and Eastern European states were Communist and followed the ideology of Communism.

It is naive to assume that the leaders of these countries ever really had ideals that would evolve their economic/political system were going to become idealistic communist nor socialist states.

Communism could also be a non-Marxist ideology that has the same aims, such as Anarchist Communism.

Socialism has just as many definitions. Socialism is about redistribution of wealth and comes in statist, democratic, anarchist and communal forms. Scandinavian welfare-states are an example of democratic socialism.

In Communist ideology socialism is the middle phase of a society under a Communist government, the phase in which the government must redistribute wealth and create a more social egalitarian order that will inevitably lead to the perfect classless social arrangement - communism. In the final phase of a Communist society (the phase in which communism is actually achieved) the government will wither away, people will have learned to share and private property will be a thing of the past. But this will takes years of the appointed government putting private property under public control and distributing wealth in accordance with the peoples needs. Once the way of life of a people has changed from a capitalist way to a way based on sharing the government won't need to act and people will follow what has become natural to them. All property will publicly owned and shared by all equally. At least that's how the theory works.

How the theory works is an illusion. I prefer to be descriptive of the reality of political/economic systems associated as they really are, and not hypothetical definitions of what systems hope to be, which I believe the leaders had no such intent for this to happen. There goals and ideals were definitely mercantilist, and nationalism under the guise of communism/socialism was call to unite the country around these goals.
 
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shunyadragon

shunyadragon
Premium Member
Yes, it would sure be naive to assume that leaders would risk their lives to create a society which would be instantly at war with every other nearby nation.

Newsflash:
Mao didn't walk 25 thousand miles solely because one day he wanted to be a big bad dictator.
Lenin and Stalin didn't spend most of their early lives rejecting all of their former beliefs and joining revolutionary organizations and parties solely because of wanting to attain there own power.

The liberal position that said rulers became corrupt after taking power is at least consistent, but the view that they never had such ideals is entirely based in caricature.

Sorry, but it's naive for you to be making this claim when it's abundantly obvious you haven't read anything written by "the leaders" of those countries.

Many young idealists begin their careers in Revolution as flaming optimistic idealists, Most of course perish, but nonetheless, their life after successful rebellion careers is consistent as despotic paranoid dictators ruling by fear and the perpetuation of the egoistic image of themselves. Sound familiar throughout history regardless of the Nationalist tags they use as causes for their own domination?

'Power corrupts, absolute power corrupts absolutely.' - Lord John Dalberg-Acton
 
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Ricktheheretic

"Do what thou will shall be the whole of the law"
True with qualifications, and it not as broadly defined and shmoozed as you describe in the following. There is a reason I proposed mercantilism as the actual resulting economic/political system the resulted in the countries.



This is a possibility.



It is naive to assume that the leaders of these countries ever really had ideals that would evolve their economic/political system were going to become idealistic communist nor socialist states.



How the theory works is an illusion. I prefer to be descriptive of the reality of political/economic systems associated as they really are, and not hypothetical definitions of what systems hope to be, which I believe the leaders had no such intent for this to happen. There goals and ideals were definitely mercantilist, and nationalism under the guise of communism/socialism was call to unite the country around these goals.

Wasn't mercantilism about having colonies and trading with other countries? The Peoples Republic of Albania had almost no contact with the outside world from after WW2 until the early 1990s. Socialism was established in Albania, the right of all to work, a living wage, public healthcare and education etc. Enver Hoxha drastically lowered the infant mortality rate and the number of syphilis and malaria deaths in Albania, and brought the literacy rate up to nearly 99% in an almost third-world country. You can read about the prosperous society that flourished in Albania under Marxism-Leninism. What I have a hard time with is the idea that the state will give up it's power when it has outlived it's purpose - ending private property and putting the nations "means of production" under public control. I know that in Yugoslavia Josip Broz "Tito" experimented with something called "Self-Management." What that meant is that every industry, farm, business etc. was owned by the state but self-managed by it's employees. A system of central planning was created that was based on cooperation between workers of different industries etc. This doesn't go too far from Lenin's belief that workers trade-unions are important to the management of the "means of production." It also reflects Marxist-syndicalist beliefs.
 

Stevicus

Veteran Member
Staff member
Premium Member
The following questions will begin the discussion:

Were USSR, China, Korea and other East European Countries truly Communist?

What is the relationship between Christianity and communism/socialism in history?

What is the most recent successful model of communism/socialism? Hints: (1) It was very successful and ended recently for negotiated political reasons. (2) It was an entity under the United States government.

I don't know if they were "truly" Communist, whatever that might mean. I try to think in terms of each country individually, while not too concerned whether it fits with some abstract, theoretical "system" that can supposedly be implemented in any and every society while expecting the same results (at least according to the theoreticians).

Revolution is easy enough to understand. If the ruling class becomes too abusive or exploitative of the lower classes, then the resentment and anger of the lower classes will smolder, build up, and then eventually explode if left to fester. Some of that can be ameliorated and/or avoided if the ruling class shows a willingness to compromise and give some measurable consideration to the lower classes - as we've seen in the U.S. and many other Western countries. A mixed economy which can strike a healthy balance between socialism and capitalism can still remain viable and keep the working classes sufficiently content to weaken/forestall any movement towards extremism or revolution.

In Russia and China, though, both countries were facing such dismal conditions and were wrought by constant turmoil and revolt in the decades preceding the communist revolutionary takeover. They weren't dealing with abstract theories or hypothetical models, but no doubt there was a cumulative anger and hatred which had built up over generations which clearly tainted and colored their actions and the kind of system they implemented.

Korea and Eastern Europe may fall into a different category, since they were not really in control of their own destiny and ended up as bargaining chips among the major Allied powers.

As for the relationship between Christianity and communism/socialism, I don't really see it. Of course, I don't really see much of a relationship between Christianity and capitalism either.
 

shunyadragon

shunyadragon
Premium Member
Wasn't mercantilism about having colonies and trading with other countries?

Mercantilism can be used in this context, but as I described State or Nationalist Mercantilism it applies best to most countries that call themselves communist/socialist. State Mercantilism has dominated the Socialist/Communist countries throughout modern history.


The Peoples Republic of Albania had almost no contact with the outside world from after WW2 until the early 1990s. Socialism was established in Albania, the right of all to work, a living wage, public healthcare and education etc. Enver Hoxha drastically lowered the infant mortality rate and the number of syphilis and malaria deaths in Albania, and brought the literacy rate up to nearly 99% in an almost third-world country. You can read about the prosperous society that flourished in Albania under Marxism-Leninism. What I have a hard time with is the idea that the state will give up it's power when it has outlived it's purpose - ending private property and putting the nations "means of production" under public control. I know that in Yugoslavia Josip Broz "Tito" experimented with something called "Self-Management." What that meant is that every industry, farm, business etc. was owned by the state but self-managed by it's employees. A system of central planning was created that was based on cooperation between workers of different industries etc. This doesn't go too far from Lenin's belief that workers trade-unions are important to the management of the "means of production." It also reflects Marxist-syndicalist beliefs.

First, the importance of worker trade unions has history longer than Lenin and Marx.

Second, isolationism in some form or another is a characteristic of these countries including Albania.

Third, yes, these countries mostly have socialist education and health care, as do virtually all European countries and Canada. Yes, this model is the most successful model for education, and health care

Fourth, the problem with the blanket use of communist/socialist label is misleading. For example: US and western used and tolerated governments as dictatorial and down right evil to promote their campaign against the myth of communism. The emphasis should not be misleading label such as communism and socialism.

Fifth, the concept of:
I know that in Yugoslavia Josip Broz "Tito" experimented with something called "Self-Management." What that meant is that every industry, farm, business etc. was owned by the state but self-managed by it's employees. A system of central planning was created that was based on cooperation between workers of different industries etc.

. . . is at the heart of Marx-Lenin communist ideals, but ultimately failed do to state control and ownership of Industries and commerce given priority to rigid hierarchal state controls.

What eventually results in all these countries is simply absolute state ownership and control.

sixth, Previously the word 'Stalinism' was used to describe other governments with a similar isolationist mercantilist brutal dictatorial hierarchy with centralized economic controls like as previously referenced the first emperor of China's rule. The word only sort of works, but I am looking for a more inclusive word and concept that describes these governments irrespective of whether that carry a misleading title of communist/socialist.
 

shunyadragon

shunyadragon
Premium Member
If you define words we don't think you are using properly with other words you aren't using properly it becomes hard to understand you.

We asked you what stalinism is and how the first emperor of China was a stalinist.

Answering that stalinism is like China's first emperor establishes nothing.

I am not the one that described the first emperor as 'Stalinist.' It was another I believe it was sayak83, They indeed have many things in common, but in some ways different. I was searching for a more descriptive term that describes these governments in history.

On Mao Tse Tung's rule is distinctly patterned after the rule of the first emperor on unconditionally and brutally uniting China and standardizing every aspect of Chinese life, and economy.

From: Mao Zedong becomes Chinese Head of State | History Today

Mao Zedong was elected Chairman of the Central People's Government on September 30th, 1949.

513px-Mao_Zedong_in_front_of_crowd.jpg
By early 1949 the war between the Nationalists and the Communists in China was nearing its end. The old imperial capital of Peking surrendered to the Communists at the end of January after a month's siege. Mao Zedong, the Communist leader, had earlier remarked in jocular mood that he had always thought it would be wonderful to be an emperor. 'As soon as we enter Beijing,' he said cheerfully, 'I'll be an emperor, won't I?'

The Nationalists had run out of steam and Communist armies took Nanjing in April and Shanghai in May. The Chinese People's Political Consultative Conference was summoned to Beijing, where Mao opened the proceedings on September 21st. 'Our work will go down in the history of mankind', he began, 'demonstrating that the Chinese people, comprising one quarter of humanity, have now stood up… Ours will no longer be a nation subject to insult and humiliation. We have stood up.'

The 660 delegates included representatives of labour and business, cultural interests and overseas Chinese, but the Communists dominated the conference, which swiftly proclaimed the new People's Republic of China and endorsed the 'organic law' of the Central People's Government. Also approved was the new 'common programme', which declared that the era of imperialism, feudalism and bureaucratic capitalism in China had ended, to be replaced by 'the people's democratic dictatorship', which would guarantee freedom of thought and speech, and equal rights for women, and transform China from an agricultural into an industrial country.

The first emperor, Stalin, and Mao Tse Tung all brutally enforced an absolute centralized government and economy under a rigid hierarchal pyramid structure. Any relationships they had outside their realm were distinctly selfishly nationalist motivated.
 
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shunyadragon

shunyadragon
Premium Member
I don't see how your conclusion is supported by the text you provided.

The article you cited was also initially written in 1999 without primary sources (or any sources for that matter).

The distinct similarity and parallels between the First Emperor of China, Stalin, and Mao Tze Tung are a matter of factual history.

I lived in China eight years (1998 to 2006) and studied history, culture, and Chinese. To my credit I have published translations of Jade Age and Bronze Age Poetry and articles on culture and history jade in China. Many of the Chinese I knew shared the conclusion in the reference.

History Today is a legitimate recognized historical journal. I may cite more references.
 
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