Jesus sacrificed his life for ' us ' so that the Scales of Justice would be balanced.
That makes no sense. God is said to be omnipotent, in which case [he] can achieve whatever effect [he] pleases, including, if it's ever relevant, the forgiving of each human for his or her sins, with one snap of those omnipotent fingers.
Instead [he] sends Jesus to Israel (of all places!) on a mission that [he] ordains must end in Jesus' suicide, refusing every opportunity, despite timely forewarning, to escape capture, trial and execution.
How vile, how primitive, a god is that, to require someone to die in long torment before [he] does what [he] could have done at any time without all the grotesquery.
A sinless Adam proved unfaithful under least of conditions.
Adam commits no sin in the Garden story. God does not expel them from the Garden because they ate the fruit but for a totally different reason which [he] states unambiguously in Genesis 3:22-23. The words sin, original sin, the fall of man, spiritual death, death entering the world, the need for a redeemer, are
never mentioned. And each of Eve and Adam, at the time they ate the fruit, were incapable of sin, because, being kept ignorant of good and evil, they were incapable of forming any intention to do wrong.
And it says very clearly in Ezekiel 18, not least in Ezekiel 18:20 that sin can't be inherited:
20 The soul that sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son; the righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.
In 2nd Samuel there was bloodguilt on 'Saul and his house' because of putting the Gibeonites to death 2 Sam.21:1.
So it says. however, the seven who were killed by impalement before the Lord were completely guiltless of any wrongdoing.
Under the Constitution of the Mosaic Law it was ' life for life ' for the sake of justice.
Barbarous times, barbarous god, barbarous practices.
At Judges 11:29-39 I notice you did Not include Judges 11:40.
It adds nothing relevant.
The sacrifice was Not death for her, but we find her alive in verse 40 because annually she would have visitors for four days out of the year. She was dedicated to be devoted to sanctuary service.
You seem to have completely misunderstood Judges 11.
First, the spirit of the Lord comes upon Jephthah (Judges 11:29).
And Jephthah makes his deal with God
Judges 11:30 And Jephthah made a vow to the LORD, and said, “If thou wilt give the Ammonites into my hand, 31 then whoever comes forth from the doors of my house to meet me, when I return victorious from the Ammonites, shall be the LORD’s, and I will offer him up for a burnt offering.”
The Lord keeps [his] side of the bargain and gives the Ammonites into Jephthah's hand (Judges 11:32-33).
The first who comes forth from the doors of Jephthah's house when he returns victorious from the Ammonites is his daughter. (Judges 11:34)
And after an understandable delay, Jephthah "did with her according to his vow which he had made" (Judges 11:39). His vow (as you noted above) was to offer (her) up for a burnt offering.
All that happens in Judges 11:40 is that the "daughters of Israel went year by year to lament the daughter of Jephthah".
And Jephthah's conduct pleases God, so that [he] elevates Jephthah to be Judge (boss man) of Israel.