Augustus
…
Of course it doesn't include rational concerns about Islam.
Defining it at the level of the belief rather than the person is the first error. The second is this enormous grey area of what constitutes rational concerns when you have chosen to define it in relation to a highly diverse belief system.
There are 2 parts to the word and both are poor choices. Focusing on Islam not Muslims and calling it a phobia rather than bigotry brings zero benefits and many problems to people interested in honest discourse.
Yes, they are all unequivocally false.
This is just intellectually dishonest.
Islamic norms and the sharia are always evolving, of course, but even the most moderate scholars will not deny that, at least most, of these things actually exist in theory. To do so would be apostasy in the eyes of many. If the Quran permits crucifixion in certain circumstances, it is hard to say that crucifixion is unequivocally prohibited under Islam.
What more liberal scholars will do is say these things exist, but give a big list of qualifications for their enforcement making them almost impossible to actually implement, or redefining them in accordance with more modern norms. Many will also be said not to apply outside of a proper Caliphate. Very few will deny their existence though.
For example, apostasy will be redefined as akin to treason. Apostasy alone is not enough, you actually have to rebel against the state also.
Or that Slavery is not haram but it is disliked, and slaves can, in theory, only be taken during a legitimate jihad and that legitimate jihad could only be declared by the Prophet himself. So while it is not prohibited, the situation in which slavery can be revived can not exist.
Or that the Jizya, which was originally just war tribute from conquered peoples, is now the equivalent of income tax or the likes, or that amount of Jizya should be symbolic, such as 1 cent for the entire population, which is paid by the ruler himself.
Why would that make me want to not use the term? People will debate all kinds of terms. Islamophobia is the irrational criticism of Islam or Muslims, so it includes fear and hatred too. It's a pretty simple term. Some people try to make it more complicated because they don't like being called Islamophobes.
So a main reason people don't like the word is because they are Islamophobes who don't like being called Islamophobes?
Any bigot should love to be called an Islamophobe rather than be challenged in a more effective way. Without being more precise, it is almost possible to get a charge of Islamophobia to stick even to clear bigots like Pamela Geller. Just wheel out the list of standard responses.
1. Islam is a set of ideas not a person. It is legitimate to be hostile to an ideology, we are all hostile to Naziism for example.
2. Why is my fear irrational? For example all of these are legitimate Islamic teachings...
3. Why should I be tolerant of an ideology that is intolerant to me? Let's see what Islam teaches about unbelievers...
4. Im not talking about Muslims, I'm talking about Islam.
5. Islamophobia is a politicised term just used to prevent legitimate criticism.
etc.
So why would that make you not want to use the term? Because the point of communication is not to use a word because you personally think it is a nice word that you understand, but to use a word that helps to achieve your purpose.
Choosing to use a word that simply gives people every excuse to debate your terminology rather deal with your larger point is ridiculous. I can't think of a less effective way to call someone out for anti-Muslim bigotry than call them Islamophobic. From a communication perspective, it really is a terrible word for so many reasons. Saying it is a simple and clear term does not make it thus. There are not long term public debates about the legitimacy of simple and effective terms
But maybe thinking that makes me Islamophobic...