Midnight Pete
Well-Known Member
Faith can sometimes be beneficial on a personal level. For the future of mankind though I'll take reason any day.
I would take compassion over reason.
Compassion is much, much shorter supply.
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Faith can sometimes be beneficial on a personal level. For the future of mankind though I'll take reason any day.
And it just seems to me that your approach is to ignore the fact that many people refer to 'trust' or 'confidence' based on reasonable, rational extrapolations, as 'faith', at least in some contexts. And to make matters worse, they have about a kazillion dictionaries out there that will back 'em up on their claim:
I was just trying to undercut that slippery-slope mentality in one fell swoop. Personally, I agree with you. For the purposes of distinguishing the two concepts in order to gauge their values against one another, 'faith' = 'blind faith'. But some people won't accept that.
Hell, given the content of the posts I've read, MOST people don't accept that. I am still seeing posts where people are saying we can't do without 'faith' because that means we must get rid of 'faith' in our friends, 'faith' in our family, 'faith' in mankind, 'faith' that the future will be absolutely wonderful for each and every one of us, even Tiny Tim too. (Sorry 'bout that last part; I've been reading some Dickens to get hyped for the Holiday Season and his prose is seeping out of my very pores--anagram, by the way, prose = pores.) Sorry, again. I'm really hungover and can't stop the sillyness.
But yes. I see what you're saying. And I agree. I was just trying to point out that there is a distinct, irreconcilable difference between 'faith' that is really more of a 'trust/confidence' than 'blind faith' which is what we are acting on when we have absolutely no rational basis to support our belief.
Some seem to think that reason should take a backseat to faith. While others seem to believe not only is faith unnecessary but it is detrimental.
So which do you think is more important to humanity and why?
You know, all this talk about equivocation... if you'd just specified "blind faith" instead of "faith" at the beginning, i.e. if you hadn't equivocated them, you wouldn't have had all this misunderstanding.
Perhaps you could (successfully) explain it to me, then, because I don't understand it.Personally, I agree with you. For the purposes of distinguishing the two concepts in order to gauge their values against one another, 'faith' = 'blind faith'. But some people won't accept that.
You know, all this talk about equivocation... if you'd just specified "blind faith" instead of "faith" at the beginning, i.e. if you hadn't equivocated them, you wouldn't have had all this misunderstanding.
Perhaps you could (successfully) explain it to me, then, because I don't understand it.
Perhaps you could (successfully) explain it to me, then, because I don't understand it.
Except there is a need, because the other context is the more common (as indicated by the context appearing first in dictionaries). The philosophical dichotomy of reason vs. faith is a much more interesting (and useful) discussion when faith is taken in the 'trust or confidence' sense. That is the dichotomy that is meaningful in an epistomology, and in a theological context.Except that there's no need for "blind faith". It's the same as the definition of faith we're using. Faith has the meaning of "belief without evidence" (along with all of those other meanings). We don't need to use the term "blind faith", and that wouldn't really be helpful, since everyone will decry blind faith, while still not admitting that the faith they're talking about is the same thing.
If that's how it's being seen, then it makes (a bit) more sense.If 'faith' is based on rationally extrapolated supports, such as my faith that my Mommy loves me dearly, even more so than her other four sons because I'm the only one without children so I never ask her to babysit, then that 'faith' actually falls in the 'reason' camp, because it is a trust or confidence that has a reasonable basis.
Except there is a need, because the other context is the more common (as indicated by the context appearing first in dictionaries).
The philosophical dichotomy of reason vs. faith is a much more interesting (and useful) discussion when faith is taken in the 'trust or confidence' sense. That is the dichotomy that is meaningful in an epistomology, and in a theological context.
Yes, but the way you've all defined it (as Eliot explained it), if there's faith with evidence, then faith becomes reason.Trust and confidence are not opposites of reason.
Good thing he's, instead, talking about hope and faith.
It isn't unreasonable to hope that things will get better
I agree... So you acknowledge that there are instances where belief without evidence is useful, and perhaps even reasonable
In what sense is believing something without evidence ever useful in any sense whatsoever?
Hope... believing that things will get better, even when there is no evidence that it will, keeps people alive and sometimes vibrant even in terrible conditions.
Yes, but the way you've all defined it (as Eliot explained it), if there's faith with evidence, then faith becomes reason.
That's one of the reasons equivocation could be a bad thing.
Hope you don't believe isn't really hope, is it?
But now you've entirely eliminated the other context of faith, left no room for it to exist. By your definition, faith can ONLY be 'blind faith'.Well, yeah. If you use evidence and critical thinking to come to a conclusion, that's reason, not faith.
Ouch.The reason equivocation is a bad thing is because it uses a word in different ways as if they are all the same.
That's drawing a distinction between what they think and what they would like. I wouldn't call it hope. Hope only works if you believe in it, if you can see the light at the end of the tunnel.Why not? Isn't that why people say "Well, I don't believe it's going to happen, but I hope it will"?