I didn't say too many, I just said many. Are you saying confusing a belief with its followers is not wrong/a problem?
No. I am saying that except perhaps for very localized situations it seems to be a problem that is (unfairly) protecting the reputation of Islaam the doctrine as opposed to harming it.
Islaam is followed by lots of well-meaning people. No small number of those complement and correct the doctrine with their own discernment and good will. It is ironic that such an effort is not generally welcomed.
Islam does not need anyone's forgiveness.
I don't think I can agree.
Haters hate and good people are good, and I thank them for deciding to be good. It does not matter what one thinks, as long as it is done right. Example: I helped an old person to cross the street with legal and right methods. Haters are welcome to hate me for it, and I don't care.
Wouldn't that apply with all beliefs/laws/rules/religions/etc.?
It definitely does.
That does not however have very much to do with the situation of Islaam either way.
Of course, every one in their right minds should not blame anyone who protects the image of anything, if that protection is done right, not with lies and such.
I regret to have to disagree again. Omission can misguide as much as active lies do. And not all images deserve to be protected.
What is the reality of the doctrine and its consequences you think of, if I may ask?
Islaam is a doctrine that intends to be a religion, but places way too much emphasis on monotheism and a tribal-thinking encouragement of a sharp division of people in the well-delimited categories of brothers-in-faith vs betrayers, infidels and foreigners.
The main undesirable consequences are that it actively hurts the ability of people to trust those from outside their faith; of building bridges of good trust and mutual understanding; of accepting the reality of diversity of beliefs; and of learning to conquer the hearts and minds of those who do not wish to share their beliefs.
It is simply way too set into telling the believers from the enemies - as if those two qualifiers were naturally opposed, which they are not.
But yes, I do blame those causing a delay of a much-needed confrontation with the reality of the doctrine and its consequences. What about it?
Then I expect you to eventually agree with me a lot more than you currently would hope.
One last thing... if you say all that, do you have the same general thought with other beliefs/laws/rules/religions/etc.? If you don't, wouldn't it be a double standard?
I do apply much the same standards to other belief systems, far as I can tell.
Islaam is truly remarkable in how it stands out in that respect. Some of Christianity comes somewhat close behind, and in some but not all worrisome respects the Bahai Faith might as well be Islaam itself, but other than that Islaam is indeed unique among beliefs. The joining of monotheism, emphasis on revealed scripture, figures of authority and insistence on associating belief with trustworthiness makes for a very unadvisable final result.
Much of Christianity, most of Hinduism, Buddhism, Shinto, Paganism, even Communism and Spiritism - all of those are remarkably better suited to deal with its own most serious doctrinary dangers than Islaam, from all available evidence, even aims to be.
It really IS different.