From what I have observed, many theists use their religion as a coping strategy to deal with the problems of life.
Which seems pretty healthy if done correctly to me.
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From what I have observed, many theists use their religion as a coping strategy to deal with the problems of life.
I find it sad that you continually misrepresent what atheists say and think, despite having been shown repeatedly how wrong you are.I find it sad that most atheists see nothing in theism but superstition and wishful thinking. And then just blindly presume these to be 'bad'. It shows a lot of arrogance and narrow-mindedness on the atheist's part. And seems to do nothing more for them than stroke their egos.
If god were a real parent, social services would have been round long ago.I think in many cases, God is the ideal parent.
Materialists need to explain EVERYTHING in terms of physical processes. Otherwise their whole worldview unravels. *chuckling*
Even people not brought up religious will still have religious ideas and forms of magical thinking. It's human nature
Actually, several atheists posted right after I did expressing exactly the sentiment that I referred to.I find it sad that you continually misrepresent what atheists say and think, despite having been shown repeatedly how wrong you are.
It shows a lot of arrogance and narrow-mindedness on your part. And seems to do nothing more for you than stroke your ego.
Not no nearly the same extent, and they probably appreciate that it is merely wishful thinking or irrational. It isn't a "belief" in any sense.Even people not brought up religious will still have religious ideas and forms of magical thinking. It's human nature
Or so you tell yourself.Actually, several atheists posted right after I did expressing exactly the sentiment that I referred to.
The same religion is not the same to different people. The same words mean different things to different people. That is why you cannot take religious talk seriously, not so seriously that you exclude others on the basis of how they understand things. If you do then you elevate yourself above them, presuming you should be between others and God. Yet people do this and often.So, does anyone have any thoughts about this?
Not no nearly the same extent, and they probably appreciate that it is merely wishful thinking or irrational. It isn't a "belief" in any sense.
Agreed.
Just like I said in my OP response, humans are prone to engage in superstitious beliefs.
They have a tendency of engaging in cognition errors and to infuse agency in otherwise random events.
It's pretty much an evolutionary survival mechanism, which is why we see such behavior in most other animals - especially those that are the preferred prey of some predator.
Do s that mean that we should return to slavery, infanticide, and rape, too? Just because they serve an evolutionary purpose?Right which means it serves an evolutionary advantage and probably isn't going away anytime.soon. so we may as well embrace our inherent religiousity and use it to our benefit.
Do you really? Your OP only mentions Christianity not other religions and partially focuses on scriptural differences which can be unimportant to believer.
Do you know the rich variety of Hindu beliefs which include atheists, monotheists and polytheists who often share a core set of beliefs?
And your OP focuses on a non-believers perspective and assumes that believers are motivated to some degree if not primarily from that perspective.
Are we only talking Religious belief from the Christian/God perspective?
Yes.
We haven't yet found a culture on Earth that doesn't have some supernatural beliefs. From that I conclude that supernatural beliefs are something that humans do, that gods (&c) are human artifacts.
I think the factors are twofold. First, it's human nature ─ it has a higher survival value ─ to ascribe a cause to an unknown phenomenon, and respond accordingly eg to assume that an unknown noise in the dark is a threat. But this covers a wide range of human experiences that call for explanation ─ luck, good and bad, at hunting, fishing and gathering, in love, with combat, with fertility, with childbirth, with weather and the seasons, with thunder and lightning, flood, famine, meteors, on and on.
One of the uses of an imagined being in these cases is not only explanation, but a sense of partial control by pleasing, appeasing, sacrificing to, such a being. The role of the shaman is found very widely, and the role of the professional priest is at least as old as civilization.
The second factor is tribal solidarity and the survival value of coherence and cooperation. Tribal identity is still important to the individual, and may involve the group having in common language, customs, stories, heroes, and beliefs. As Trump will tell you, Us v Them can be very successful politics at the primitive level.
Personally I prefer to have believers explain why they believe, as that seems to make the most sense. At least I would prefer people asking me why im an atheist, rather than having a religious person guessing why
As a believer in a God, i have to say your queztion is truly a good one.
I would say you will find as many answers to your question as there are people. Because no human being believe exactly the same way. This is due to how we understand the teaching, what part of the teaching one put most importance on. Some will only worship because it is expected of them. Others will study for years.
That is a nice answerThank you, Seeker of White Light.
But I have found that what blü 2 said in his post, kind of hit on what I was specifically asking about.
Why would you address this to atheists? It seems a question hat would be more aptly addressed by theists surely? They know why they believe what they do one assumes.