I understand quite well how that works. It's a metaphor until it fits within a particular theology, and then it's literal. The sun standing still, is a metaphor, unless you reject a heliocentric model of the solar system, then it's God's word revealing facts; the sun orbits the earth and literally stopped.I would agree with you 100% that "the hand of God" means "God's power" and not "God's fingers, palm and wrist." That is just one example, though, and I never said that every single such instance is meant to be understood literally.
This reminds me of how that Catholic church will allow a metaphoric understanding, so long as you also acknowledge it is to be taken in a strict literal reading. That's more political than real.I agree that this is part of it. It's just not all of it.
I'll grant this, if the original authors of the two creation accounts in Genesis 1 and 2, literally imagined God to be a physical corporeal being, that does not mean it is what God is. It is what they imagined God was, in a culture and time far removed from the ways we think today, to the point you or I cannot say definitely what exactly that was. The important thing is that such an understanding of God is not something that fits into later understandings, much less my own.
I do not approach these texts as infallible revelations from God that define God in concrete terms. I find that to be placing a shackle on our mind's and spirit's ability to grow in knowledge and understanding. Even if, for some reason, these are perfect revelations that are like some specific, detailed "owner's manual" of God, there is no one human alive who reads these without their own subjective interpretation. Point in hand, you read these in extremely concrete-literal terms. I understand them metaphorically. I cannot see God ultimately as a some human-like physical entity with a mustache and a beard and goes by the name "God" on his driver's license.
Therefore, if I read in the Bible that God "walked in the garden", I would see this as an anthropomorphic expression of the presence of God in human awareness. Man was aware of God, unclouded in his awareness by sin, and so forth. Someone who thinks God is human-like in his nature, sees this as a literal description of a corporeal being, and then goes the path of imagining all sorts of theologies surrounding that; God with a literal wife, having literal children, living in a literal city, on some literal planet, and so forth.
As I said, how we read the same texts will vary widely because our experiences and perceptions and knowledge vary widely. Scripture cannot be authoritative over anyone's perception, because if someone does not have the context to see a certain way, they simply cannot see now matter what explanations are shown. A concrete-literal, mythic-literal understanding cannot think in "as-if" terms this way. God is a literal man, because that's all that can be imagined. My experience allows me to see in non-literal ways, that are true and real, just understood vastly less concretely.
It's not the appearance, but the behavior itself. The outside of the cup reflects the inside. The image, is pointing to the inside. The outside is merely a reflection of the inner truth. Therefore, the image of God, is God's nature. The behaviors flowing from that nature manifest God, or a lack of God, a constriction of the soul. It is not the clothing, but the manner. "By their fruits you shall know them". We become God in the world, by conforming to that image of God in our souls. It's not about taking a bath and dressing nice.No, purity does not have a physical body. But if you were to describe a prostitute hanging out on a street corner looking for business as being "the image of purity and refinement," I would certainly question your judgment. And why would that be? It would be because her appearance would not be that of someone who was pure and refined. If a woman is the image of purity and refinement, it means she looks to be that kind of a person.
Same difference.But we're not talking about the word "embody." We're talking about the word "image."
Very well. I simply cannot read the texts the same way. That egg of literalism has already been cooked and cannot be uncooked. It's not silly to you, and I'll respect that for you.It would be nice if you would make the effort to respect mine, then. I'm not asking that you agree with me, but when I have gone to the trouble of explaining the logic behind what I believe, I really don't like being told that my beliefs are "silliness."
As I rue quibbling over the usage of Greek and the way these words can be interpreted in much better ways than they are, I'll leave that to others and again come back to my earlier point. I understand these differently. I understand the image of God to be expressive of that essential nature of God, of Spirit (which is non-corporeal). The express image of God, is the "radiance of his Glory", not having a nose, two eyes, hair, ears, and all those physical body parts. In fact to me, to make God a man like this, dethrones God in the imagination of the heart. It makes God like a Yeti, IMO. It guts God of that eternal, timeless nature we are talking about in this thread. God being a physical being, destroys God.In the New Testament we have Hebrews 1:3, telling us that Jesus is "the express image of [the Father's] person." Not only do we have the word "image," but we have the word "person." Surely, if this statement meant something other than what it plainly states, there would have been a much less pointed way of putting it. And in John 14:9, when Philip tells Jesus that if He'll show them (i.e. the Apostles) the Father, they'll be satisfied, Jesus responds by saying, "Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?" Philip wasn't asking Jesus to tell them about the Father, but to show them the Father. He wanted to see the Father, and Jesus pointed out that since they'd seen Him, they should be satisfied, knowing that He was "the express image" of the Father.
I love so dearly what the Christian mystic Meister Eckhart said so wonderfully that cuts to the heart of just this, "I pray God to make me free of God, for [His] unconditioned Being is above God and all distinctions." To define God at all reduces God to our own ideas limited by our programmed minds. To describe God literally as a physical person, further removes us from knowing God "above all distinctions". I simply cannot relate to God like this, having been exposed to what God is beyond this.