namaste :namaste
I recall reading Srila Prabupada's translated texts and they were quite sexist. For example....
allthough srila prabhupada's purports may come across as a little old fasioned , not so liberal as some other gurus , and it may appear that he is supporting male supremacy .
we should bear in mind the verse from 'sri siksastaka' which is recited daily by man and woman , shudra or brahmana alike , ....
"One who thinks himself lower than the grass , who is more tolerant than a tree , and who does not expect personal honour yet is allways prepaired to give all respects to others can easily chant the names of the lord ."
3rd sloka 'sri siksastaka'
it is concidered in spiritual life we all serve one another so equaly in household life we should be happy to serve one another , it is also the mans responcibility to serve the wife by providing and protecting the wife and the family , in vedic culture everyone has a responcibility towards each other .
this may make interesing reading ....
(Saat Vachan or Seven Promises) and Mantras of Saptapadi / Seven Steps / Seven Pheras (weding vows)
Both the Bride and the groom make Seven Vows to each other. These vows are in Sanskrit and are as follows:
SAPTAPADI PHERA 1:
Blessing for nourishing food and noble and respectful life.
PHERA 1: Bridegrooms vow/promise:
Om esha ekapadi bhava iti prathaman.
I will love, cherish and provide for you and our children. You will support me and offer me food.
PHERA 1: Brides vow/promise:
Dhanam dhanyam pade vadet
I will honor you. I take upon myself the responsibilities of the house and children.
SAPTAPADI PHERA 2:
Pray for strength (physical and mental). Also pray for a peaceful and healthy life
PHERA 2: Bridegrooms vow/promise:
Om oorje jara dastayaha
The groom promises to support his wife forever. Together we will defend our family and home.
PHERA 2: Brides vow/promise:
Kutumburn rakshayishyammi sa aravindharam
Bride vows to stand side by side with her husband in protecting their family and home.
SAPTAPADI PHERA 3:
Pray for prosperity and wisdom. Also pray for religious and spiritual strength and reaffirm their commitment to each other.
PHERA 3: Bridegrooms vow/promise:
Om rayas Santu joradastayaha
The groom promises to work for the prosperity of his family. The groom also promises to be faithful to his wife and lead a spiritual life.
PHERA 3: Brides vow/promise:
Tava bhakti as vadedvachacha
The bride promises to be faithful to her husband and to support him.
SAPTAPADI PHERA 4:
Pray for the happiness of the couple
PHERA 4: Bridegrooms vow/promise:
Om mayo bhavyas jaradastaya ha
The groom declares his good fortune at marrying his wife. The groom prays for a happy life and good children
PHERA 4: Brides vow/promise:
Lalayami cha pade vadet.
The bride affirms that she will do her best to please her husband.
SAPTAPADI PHERA 5:
Pray for happy children and happiness for all beings
PHERA 5: Bridegrooms vow/promise:
Om prajabhyaha Santu jaradastayaha
Pray for the happiness and wellbeing of our family. May we have righteous and obedient children.
PHERA 5: Brides vow/promise:
Arte arba sapade vadet
I will trust and honor you. I will be with you always.
SAPTAPADI PHERA 6:
Pray that we live in perfect harmony. May we have a long and happy life
PHERA 6: Bridegrooms vow/promise:
May we be happy together forever.
PHERA 6: Brides vow/promise:
Yajne home shashthe vacho vadet
I will always be by your side in your endeavors.
SAPTAPADI PHERA 7:
May we always be good friends
PHERA 7: Bridegrooms vow/promise:
Om sakhi jaradastayahga.
With this last Phera we forever belong to each other.
PHERA 7: Brides vow/promise:
Attramshe sakshino vadet pade.
I am delighted to be your wife. May we be together forever.
I am not sure how well that translation was and it's authenticity but I can pull out numerous ones like this that claim the husband SHOULD be treated as the master of his slave (the wife). All of these excerpts come from different sources also which adds some credibility to it. ISKCON in my view acts very 'cultish' which makes them appear quite scary from an outsider point of view. But I show them just as much love as I show anybody else.
rather than the word slave , I hope that if one reads the weding vows I hope you will agree that it is a mutual agreement to love and support one another and make a good union for the rearing of children , and the support of the couples spiritual life .
from what I have experienced iskcon is no different and the marage vows are the same traditional vows respected allover india .and nowhere does it imply that the wife should be a slave .
I hope that this is of some reasurance :namaste