One major hurdle - or maybe it is ultimately an aid - in making this sort of choice comes from considering what distinguishes complaints from religious grounds from arbitrary complaints.
Ultimately, it is a political decision. Many people want to believe that "all" belief systems should be respected... but that just can't be done. There is a multitude of beliefs and it is not possible to reconcile even the two most widespread of them. For good or worse, that is the world we live in.
So we have to either choose sides or choose no side.
The first option amounts to religious repression under the guide of religious protection, because it means favoring officially acknowledged creeds at the expense of those other creeds, beliefs and religions that for whichever reason have not achieved political recognition as worth of protection. That amounts to giving the State or even the governments the power to decide what deserves consideration as "proper" religion and what does not. It should not go unnoticed that historically Islam itself would not have been allowed to take form under such a system.
The second choice is laicism, which is really the optimal choice for any government or community. Religious, quasi-religious and pseudoreligious claims can freely be made, but choosing to lend them prestige is a matter for citizens to decide individually, not for government representatives to impose. Laws and other rules can and shall be made and used both to protect and put boundaries on expression of both religious practice and protests, but only on grounds of actual discernible harm and need.
Ultimately, it is a political decision. Many people want to believe that "all" belief systems should be respected... but that just can't be done. There is a multitude of beliefs and it is not possible to reconcile even the two most widespread of them. For good or worse, that is the world we live in.
So we have to either choose sides or choose no side.
The first option amounts to religious repression under the guide of religious protection, because it means favoring officially acknowledged creeds at the expense of those other creeds, beliefs and religions that for whichever reason have not achieved political recognition as worth of protection. That amounts to giving the State or even the governments the power to decide what deserves consideration as "proper" religion and what does not. It should not go unnoticed that historically Islam itself would not have been allowed to take form under such a system.
The second choice is laicism, which is really the optimal choice for any government or community. Religious, quasi-religious and pseudoreligious claims can freely be made, but choosing to lend them prestige is a matter for citizens to decide individually, not for government representatives to impose. Laws and other rules can and shall be made and used both to protect and put boundaries on expression of both religious practice and protests, but only on grounds of actual discernible harm and need.