But those people, by and large, don't think that those things are real, it's all for entertainment purposes. They don't believe any of it is true. It's a wholly different thing.
Taken a poll of all the attendees, have you?
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But those people, by and large, don't think that those things are real, it's all for entertainment purposes. They don't believe any of it is true. It's a wholly different thing.
Taken a poll of all the attendees, have you?
Been one, never met anyone who actually believed it was true.
But those people, by and large, don't think that those things are real, it's all for entertainment purposes. They don't believe any of it is true. It's a wholly different thing.
People don't always reveal all their deeper beliefs... ridicule comes to mind as a reason.
Its vanity and ability to smite you if you don't kowtow to it.What makes a deity worthy of worship?
I think that in order for this statement to be meaningful, we would first have to establish what it means for something to be "real" to the people you are talking about here. Given the complexity of ontology, I don't think that is something that we should be making assumptions about.
If we can experience and know something in any way, it is real. That which is not "factually real" is extraordinarily influential in the affairs of all humans. The question ought not be "is that real" but "in what way can we experience and know this thing?"
Then how do you know any of them do? Making things up?
I don't, but you are making the same pronouncements of facts as you see them that you accuse others of doing. Classic case of the pot calling the kettle black.
until they are proven right, people shouldn't believe in them.
Believing a lie, acting on a falsehood, no matter how positive the results, is still a falsehood. The end does not justify the means. You're welcome to disagree, I'd have to see a rational argument how bad beliefs actually produce better results than just dealing with reality.
OK, so you've sort of touched on the second question there. I assume from what you've written here that you do find things that are factually real to be inherently more valuable than things that aren't. Am I right in thinking that?
I'd be interested to see what you make of the first question too though.
What might be an acceptable explanation?The true God would need to provide an acceptable explanation to reconcile the concept of a God of love with 6000+/- years of human war and crime and sickness and death
Yes, things that are factually real are more important than things that are factually unreal, given a choice between the two. Whether or not the unreal is influential doesn't mean that it ought to be influential.
If there's something specific that you want me to respond to, please ask.
What makes a deity worthy of worship? Or not worthy of worship?
I would say a deity that requires worship, does not deserve it.
Ciao
- viole
Could you expand on your thoughts about this?
It seems a touch odd to me, because this is akin to saying that a hungry person does not deserve to be fed. I doubt you intended the statement to come across in such a cold-hearted fashion, but that is how it struck me.