• Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.

    Your voice is missing! You will need to register to get access to the following site features:
    • Reply to discussions and create your own threads.
    • Our modern chat room. No add-ons or extensions required, just login and start chatting!
    • Access to private conversations with other members.

    We hope to see you as a part of our community soon!

What makes a deity worthy of worship?

Jainarayan

ॐ नमो भगवते वासुदेवाय
Staff member
Premium Member
But those people, by and large, don't think that those things are real, it's all for entertainment purposes. They don't believe any of it is true. It's a wholly different thing.

Taken a poll of all the attendees, have you?
 

Quintessence

Consults with Trees
Staff member
Premium Member
But those people, by and large, don't think that those things are real, it's all for entertainment purposes. They don't believe any of it is true. It's a wholly different thing.

I think that in order for this statement to be meaningful, we would first have to establish what it means for something to be "real" to the people you are talking about here. Given the complexity of ontology, I don't think that is something that we should be making assumptions about.

If we can experience and know something in any way, it is real. That which is not "factually real" is extraordinarily influential in the affairs of all humans. The question ought not be "is that real" but "in what way can we experience and know this thing?"
 

Cephus

Relentlessly Rational
I think that in order for this statement to be meaningful, we would first have to establish what it means for something to be "real" to the people you are talking about here. Given the complexity of ontology, I don't think that is something that we should be making assumptions about.

If we can experience and know something in any way, it is real. That which is not "factually real" is extraordinarily influential in the affairs of all humans. The question ought not be "is that real" but "in what way can we experience and know this thing?"

Which is really only a useful comparison if you can look at religious beliefs, people who think gods are factually true and look at convention-going people who think that TV and movies are really documentaries. Which one has a higher percentage in the world? I think we both know the answer to that. And your statement of "how to know this thing" really means nothing because you cannot "know" something that isn't real. You can believe it, you can have faith in it, you cannot know it because knowledge requires some demonstrable basis in reality.
 

Quintessence

Consults with Trees
Staff member
Premium Member
Well, you have your bizarre ontology and I have mine. They're obviously not going to agree with each other, and I don't think me explaining things further is going to take things anywhere. Let's just hope that we both understand that your definition of reality isn't reality, and neither is mine. *shrug*
 

Jainarayan

ॐ नमो भगवते वासुदेवाय
Staff member
Premium Member
Then how do you know any of them do? Making things up?

I don't, but you are making the same pronouncements of facts as you see them that you accuse others of doing. Classic case of the pot calling the kettle black.
 

Cephus

Relentlessly Rational
I don't, but you are making the same pronouncements of facts as you see them that you accuse others of doing. Classic case of the pot calling the kettle black.

No, I'm saying there isn't any objective evidence, therefore people should not believe until there is. All anyone has to do to prove me wrong is produce objective evidence. Got any? I'm not saying these things are proven wrong, I'm just pointing out that they're not proven right and until they are proven right, people shouldn't believe in them. Not calling a kettle black, just pointing out the facts. Prove me wrong.
 

Jainarayan

ॐ नमो भगवते वासुदेवाय
Staff member
Premium Member
until they are proven right, people shouldn't believe in them.

Who are you to decide that? :confused: o_O

poster_375x360_ffffff_u3.jpg
 

Erebus

Well-Known Member
Believing a lie, acting on a falsehood, no matter how positive the results, is still a falsehood. The end does not justify the means. You're welcome to disagree, I'd have to see a rational argument how bad beliefs actually produce better results than just dealing with reality.

OK, so you've sort of touched on the second question there. I assume from what you've written here that you do find things that are factually real to be inherently more valuable than things that aren't. Am I right in thinking that?

I'd be interested to see what you make of the first question too though.
 

Cephus

Relentlessly Rational
OK, so you've sort of touched on the second question there. I assume from what you've written here that you do find things that are factually real to be inherently more valuable than things that aren't. Am I right in thinking that?

I'd be interested to see what you make of the first question too though.

Yes, things that are factually real are more important than things that are factually unreal, given a choice between the two. Whether or not the unreal is influential doesn't mean that it ought to be influential. If there's something specific that you want me to respond to, please ask.
 

nazz

Doubting Thomas
I thought it was a given that my question was addressed to those who believe in a deity. Obviously atheists do not consider deities worthy of worship.
 

neologist

Member
The true God would need to provide an acceptable explanation to reconcile the concept of a God of love with 6000+/- years of human war and crime and sickness and death
 

Erebus

Well-Known Member
Yes, things that are factually real are more important than things that are factually unreal, given a choice between the two. Whether or not the unreal is influential doesn't mean that it ought to be influential.

Thanks for the clarification. I suspect I'll disagree with you on this, but I'd need to know something else first:

If there's something specific that you want me to respond to, please ask.

What do you consider to be the requirements for something to be factually real?
 

Quintessence

Consults with Trees
Staff member
Premium Member
I would say a deity that requires worship, does not deserve it.

Ciao

- viole

Could you expand on your thoughts about this?

It seems a touch odd to me, because this is akin to saying that a hungry person does not deserve to be fed. I doubt you intended the statement to come across in such a cold-hearted fashion, but that is how it struck me.
 

viole

Ontological Naturalist
Premium Member
Could you expand on your thoughts about this?

It seems a touch odd to me, because this is akin to saying that a hungry person does not deserve to be fed. I doubt you intended the statement to come across in such a cold-hearted fashion, but that is how it struck me.

Well, your comparison does not hold.

A hungry person needs to eat, otherwise she would die. A deity does not need to be worshipped because that would make it dependent on contingencies, against the premise of His perfection.

Now, why would a deity require worship? If He does, then there are good chances that He is not a deity to start with. And therefore not deserving of any worship.

Ciao

- viole
 
Top