Namaskaram Ji
unfortunatly the principle of anatta causes much confusion , can cause argument and disharmony which is a great shame , ....thus before the later division of Sangha into Theravada and Mahayana there was one law , ...one turning of the wheel , ...one Dharma , ....The Four Noble Truths and its discourse upon the Noble Eight fold path , ......
The Noble Eightfold Path , ...
Right view
Right intention
Right speech
Rright action
Right livelihood
Right effort
Rght mindfulness
Right concentration
How we veiw theself pails into insignificance once the eightfold path is clearly contemplated as surely it is better to perfect fires our thoughts and actions , ....we may develop
right understanding simply at first by listening to the Four Noble Truths and understanding that truely there is suffering , that ignorance and grasping are the causes of suffering , understanding that there is a release from suffering by the abandonment of attatchment and craving and that this abandonment comes through the practice of the eightfold path , .....thus we develop the
intention to become free from the causes of our own suffering and desire to be the cause of no suffering to any other , ....wanting not to be the source of suffering to any other we develop
right speach , ...speach that is harmonious and in accordance with truth and wellbeing , speach that will inspire and encourage others , speach that does not dtract our own weak minds allowing it to divert from the path , .....
right action governs that we should act also in accordance with Dharma , ...not Killing or causing any form of suffering for any other , right action also governs our own behavior in that we should use our time wisely , not indulge in pointless persuits , be free from procrastination and all indulgences , ...
right livelihood governs that we should carry out our daily activites by which we maintain ourselves in a way that is not in any way detrimental to any other , .....
these first grouping right understanding , right intention or right thought constitute insight , thus the cultivation of Wisdom
the second , right speach , right action and right livelihood constitute the cultivation of Virtue
and the final three ,
right effort , right mindfulness
and
right concentration constitute our personal sadhana , our meditation , .....
thus it might easily be said that it is more fitting for a Buddhist to concern him or her self with the cultivation of morality and to accomplish insight through his or her own personal contemplation , than it is to focus upon the interlectual understanding of Anatta or to become needlessly envolved with debating the issue , ....in much the same way Mahayana schools say that emptiness should not be taught upon untill the practitioner is ready to enter that stage on the path , ....the true nature of relalty will reveal itself naturaly when the adept reaches the right level of meditation , ....so for the majority especialy the layity what would be most truely Buddhist would be the observance of the moral or ethical principles of truth , kindness , (compassio) and fewness of personal wishes , .....