Yes, it could be that those bacteria have teams of tiny scientists working out antidotes to the antibiotics.There are some atheists here who dont believe evolution is certainly taking place.
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Yes, it could be that those bacteria have teams of tiny scientists working out antidotes to the antibiotics.There are some atheists here who dont believe evolution is certainly taking place.
Yes, it could be that those bacteria have teams of tiny scientists working out antidotes to the antibiotics.
In short, it doesn't. But often I find it is more an issue of representation and basic respect than someone believing in or not believing in a deity. Atheists (and more keenly anti-theists) often paint all Theists with a broad brush, treating us all the same regardless of creed, ignoring the many differences present in many different cultures and why a god is worshiped or not. Education pursuant to this misrepresentation is less an effort to convert people, and more an effort to steer them away from the view of "dumb people with imaginary friends".If John Doe believes in a god and you don't, why does what's he believes in matter so much to you?
If John Doe believes in a god and you don't, why does what's he believes in matter so much to you?
Evidence for a god can neither show a god does or doesn't exist.
The arguement of both has to come from a belief because neither have supporting evidence(a god can neither be proven or disproven)
So my question is what makes anyone think their belief is stronger than the belief of others?
It doesn't. What matters is how John Doe chooses to act upon his beliefs (such as attempting to impose those beliefs upon others, use those beliefs to justify discrimination, etc.) If his actions threaten the rights, freedom, or well being of others, then it's a problem.If John Doe believes in a god and you don't, why does what's he believes in matter so much to you?
It is actually free to think for our own advancment in spiritually sufi path is to look within. But yes Allah and quran and Muhammad is of course important.Sufism is restricted to Allah, Quran and Mohammad. It is not free inquiry.
Mostly it doesn't, unless it infringes my rights (as I would want) or those of another.If John Doe believes in a god and you don't, why does what's he believes in matter so much to you?
I think this is an assumption. I don't know if there is or isn't a way for any god to show its existence, and I wouldn't necessarily rely on any human means of doing so, such as logic or something other.Evidence for a god can neither show a god does or doesn't exist.
As above - not sure if there is or isn't a way to prove any existence as to such. As of the moment I'm not convinced as to there being any such entity.The arguement of both has to come from a belief because neither have supporting evidence(a god can neither be proven or disproven)
I don't have much to base my beliefs on regarding such - other than the validity of others' thinking and often related to how they see other matters. I can hardly discount what others believe when it goes against so much better evidence or is just derived from some texts from long ago, but which apparently have the air of legitimacy simply because so many others believe in them.So my question is what makes anyone think their belief is stronger than the belief of others?
Did. My finger apparently caused offence to the system. Hi.Can you fix your post?
"So my question is what makes anyone think their belief is stronger than the belief of others?"
Well, I doubt it is rational in the strong sense. Rather it is how the everyday world apparently works for the difference between subjective and objective. If I do something, which is subjective in the sense that I can actually do it, but it is subjective, I can then claim it is objective. It is not objective, but I can do it, because I can do it subjectively.
So if subjective I believe that God doesn't exist, I can believe that and act further on it as long as II can actually act on it.
Mostly it doesn't, unless it infringes my rights (as I would want) or those of another.
I think this is an assumption. I don't know if there is or isn't a way for any god to show its existence, and I wouldn't necessarily rely on any human means of doing so, such as logic or something other.
As above - not sure if there is or isn't a way to prove any existence as to such. As of the moment I'm not convinced as to there being any such entity.
I don't have much to base my beliefs on regarding such - other than the validity of others' thinking and often related to how they see other matters. I can hardly discount what others believe when it goes against so much better evidence or is just derived from some texts from long ago, but which apparently have the air of legitimacy simply because so many others believe in them.
Well it's more about their capabilities as to thinking or not accepting evidence that is strong, so it's more about how we judge the opinions or beliefs of others. It's just a bit normal probably as to how we tend to judge others. I obviously have a much more difficult task when trying to assess those with a lot more knowledge than myself (so many) like scientists, or those with much better minds - too many of these too. If someone tends to believe one thing that is just not rational to believe then it does tend to impact how they might be viewed as to other things - even if such is a fallacy.I don't understand the bold one.
Well it's more about their capabilities as to thinking or not accepting evidence that is strong, so it's more about how we judge the opinions or beliefs of others. It's just a bit normal probably as to how we tend to judge others. I obviously have a much more difficult task when trying to assess those with a lot more knowledge than myself (so many) like scientists, or those with much better minds - too many of these too. If someone tends to believe one thing that is just not rational to believe then it does tend to impact how they might be viewed as to other things - even if such is a fallacy.
Well we can only do our best. I don't tend to set myself up as any authority on anything, but if I tend to see something that is suspicious in what I perceive, whether I might support their position or not, then I will note such. Hence why I don't tend to get into any arguments as to person A being so much better than person B at whatever it is they declare.Ahh, yes. The belief in rational back to the old Greeks and the belief that everything can be done rationally. Well, that one has being refuted already in classical philosophy (Agrippa's Trilemma)) and effectively was put to rest with Rene Descartes.
So for me, I try to be as rational as possible, but also so rational, that I will admit when I can't use rationality.
Well we can only do our best. I don't tend to set myself up as any authority on anything, but if I tend to see something that is suspicious in what I perceive, whether I might support their position or not, then I will note such. Hence why I don't tend to get into any arguments as to person A being so much better than person B at whatever it is they declare.
I think I better exit now before I get too involved with this.Well, for better if better refers to what matters and what is real, there is apparently no way to do that rationally in a strong objective sense as without subjective bias.
I think I better exit now before I get too involved with this.
I think it has more to do with the limitations of my abilities - which I solemnly acknowledge.It is there in the consequences of the limitations of science:
https://undsci.berkeley.edu/article/0_0_0/whatisscience_12