Because , basically. B theory is vastly predominant in the scientific (physics) community. And its natural post discovery intellectuals, the philosophers.
So, definitely more than a speculation.
I have no problem with the past and the future being relative to the now, even if my brain is pretty average.
There is no "now". As Einstein said, Stubborn illusion
God would just be in a changless/timeless state. Can all things just be in that state?
Well I suppose they can if we deny our senses that show change.
The fact that all things are in a changeless/timeless state does not contradict at all our experiences of change. The question is whether we are not giving priority to the ontology deriving from human intuitions and perceptions, vs. our findings in physics. If you do, then you should deny the entire edifice of 20th century physics.
If we have a determinist philosophy.
Determinism is a physical consequence, independent from my philosophy and prejudices. Since your future is, currently, in the past of some other far away observer, determinism is necessary, since nobody can change her past, and therefore your future.
Why would all of what we perceive around us be, with it's cause and effects and etc if it did not come from some cause in the past? How would all of that just be? B theory seems like just a way of understanding A theory to me, except it is put in a box and said to have always been.
Why would time even exist in an orderly way so that we can go from one moment to the next?
Like Wheeler would say, time is there so that not everything needs to happen at once. And B theory is totally in opposition to A theory. The two things are different at the very ontological level.
And, by the way, causality is a very weak concept even under A theory. No modern physicist would use it, anymore. Only theologists like it, because it gives them the impression to have some scientifically fit arguments in favour a first cause. Which is actually nonsense, if we really understand the physics of the last two centuries.
Under A theory, causality strongly depends on a direction of time (from past to future), which is a macroscopic thermodynamical effect. Without that direction of time, you would not know what is a cause and what is an effect. Alas, there is no privileged direction of time at fundamental level. Ergo, causality makes sense only when the Universe has reached a certain macroscopic state in which thermodynamics (statists, mainly) is applicable. For sure, it would be meaningless to use causality for things like the so called birth for the Universe, even assuming 19th century physics only.
So, the bottom line, for what concerns first cause arguments, is that both in A theory and B theory, all naive cosmological arguments (Like Kalam) are undermined from the beginning. B theory is the nuclear option that kills it immediately (only the first premise would be true, while the second would be utterly false). Killing it under A theory is a bit more fun, but it would just take a couple of moves more.
Ciao
- viole