godnotgod
Thou art That
The Resurrection is the centerpiece of Christian doctrine. It is the "proof" that Jesus is who he said he was: God himself in the flesh. If there is any doubt that the blood sacrifice of The Crucifixion did indeed wash away Original Sin and set man free, it is The Resurrection that is the clincher.
But where is the factual, first-hand evidence? We have some Biblical accounts of those who claim to have seen Jesus alive after his death and burial, and we have St. Paul's claim, made some 35 years after Jesus's death, of some 500 eyewitnesses to the actual event, some of whom were allegedly still alive at the time of his writing.
Now, here we have the single most important event in all of human history, with some 500 eyewitnesses present, but whose record is virtually non-existent, until some 35 years afterwards, and then only from the pen of one St. Paul, who was not even a contemporary of Jesus. Surely the surviving eyewitnesses would have been of supreme importance to St. Paul that he would do anything to interview them about what they saw. But he chose to ignore them completely, save for a footnote about them. As for the 500 themselves, we have not one single word from their mouths, either written directly, nor from a secondary source. Even had there been only 10 such bona-fide eyewitnesses, the sheer importance of the event itself would have resulted not only in throngs of people wishing to speak to them, but in their talking about the event day and night with everyone they came into contact with. The word of these eyewitnesses would have spread like wildfire throughout the community, since the popularity of Jesus was widespread, and many would have wanted to know the details of the event down to the color of the garment Jesus ascended into Heaven with; whether he was barefoot or not; what his wounds looked like; his hair, skin color; and any word he might have uttered in their presence. These eyewitnesses would have been instantly famous. We would know their names. There would have been many records, both oral and written, of their accounts. Those who were literate would have set down at least a word or two about the miracle they had just witnessed.
Instead, we have nothing; nada; zilch. For some 35 years, we have a silent vacuum, until St. Paul makes a footnote mention of their existence.
In fact, the whole story of The Resurrection seems to be held in a vacuum, as if it had been concocted out of whole cloth.
The only "proof" Christianity offers is the idea that the tomb was empty, but that is a poor argument. There are a number of possibilities for an empty tomb. To jump to the unfounded conclusion that Jesus rose from the dead is the least plausible explanation. Once dead, humans tend to stay that way. In fact, all humans since the first have done so. It is the norm. It would have been far more spectacular had the tomb NOT been empty, and today we would visit the actual tomb of one Jesus Christ.
Now, we do have some evidence that Jesus (actually Yeshua) may have been buried in a Kashmir tomb in India. There is textual evidence to support such an idea:
"The main text that supports the theory that Jesus was buried in Kashmir is the Bhavishya Maha Purana, the ninth book of the eighteen texts considered holy by Hindus; this text records the encounter between king Shalivahan and Jesus Christ, long after the crucifixion. In this passage, Jesus describes himself as being born of a virgin and as the Son of God. The description of Jesus in the Bhavishya Maha Purana records him as being fair skinned as wearing a white garment. Historians contend that this document has great value because, unlike the Gospels. it can be traced to be a specific date, the year 115 CE, which according to the account that Jesus lived 120 years, would have taken place five years prior to Jesus’ death.
The St. Issa Scroll is another text which is believed to support the theory that Jesus was buried in Kashmir following the crucifixion. The scroll, found in a Buddhist monastery in Hemis, records the travels of a Jewish boy to the East, a fact that some historians, such as Nicholas Notorich believe explains the absence of documentation regarding Jesus’ life in the Gospels between the ages of 12 and 30.
Historians who believe that the Kashmir tomb is that in which Jesus is buried, also point to the fact that the parables attributed to Jesus in the Gospels, such as the parable of the Sower, were attributed to Yus Asaph, as found in historical recordings."
Jesus Family Tomb: Alternative Theories: The Kashmir Tomb
also, see here: The Tomb of Jesus Christ Website
And so, it seems we have more evidence coming from the Far East than from Christian sources about what happened to him after the Crucifixion. Just more evidence which points to the idea that Jesus belonged to a mystical Jewish cult called the Nazorean Essenes, which was directly and strongly influenced by Buddhist teachings to begin with.
But where is the factual, first-hand evidence? We have some Biblical accounts of those who claim to have seen Jesus alive after his death and burial, and we have St. Paul's claim, made some 35 years after Jesus's death, of some 500 eyewitnesses to the actual event, some of whom were allegedly still alive at the time of his writing.
Now, here we have the single most important event in all of human history, with some 500 eyewitnesses present, but whose record is virtually non-existent, until some 35 years afterwards, and then only from the pen of one St. Paul, who was not even a contemporary of Jesus. Surely the surviving eyewitnesses would have been of supreme importance to St. Paul that he would do anything to interview them about what they saw. But he chose to ignore them completely, save for a footnote about them. As for the 500 themselves, we have not one single word from their mouths, either written directly, nor from a secondary source. Even had there been only 10 such bona-fide eyewitnesses, the sheer importance of the event itself would have resulted not only in throngs of people wishing to speak to them, but in their talking about the event day and night with everyone they came into contact with. The word of these eyewitnesses would have spread like wildfire throughout the community, since the popularity of Jesus was widespread, and many would have wanted to know the details of the event down to the color of the garment Jesus ascended into Heaven with; whether he was barefoot or not; what his wounds looked like; his hair, skin color; and any word he might have uttered in their presence. These eyewitnesses would have been instantly famous. We would know their names. There would have been many records, both oral and written, of their accounts. Those who were literate would have set down at least a word or two about the miracle they had just witnessed.
Instead, we have nothing; nada; zilch. For some 35 years, we have a silent vacuum, until St. Paul makes a footnote mention of their existence.
In fact, the whole story of The Resurrection seems to be held in a vacuum, as if it had been concocted out of whole cloth.
The only "proof" Christianity offers is the idea that the tomb was empty, but that is a poor argument. There are a number of possibilities for an empty tomb. To jump to the unfounded conclusion that Jesus rose from the dead is the least plausible explanation. Once dead, humans tend to stay that way. In fact, all humans since the first have done so. It is the norm. It would have been far more spectacular had the tomb NOT been empty, and today we would visit the actual tomb of one Jesus Christ.
Now, we do have some evidence that Jesus (actually Yeshua) may have been buried in a Kashmir tomb in India. There is textual evidence to support such an idea:
"The main text that supports the theory that Jesus was buried in Kashmir is the Bhavishya Maha Purana, the ninth book of the eighteen texts considered holy by Hindus; this text records the encounter between king Shalivahan and Jesus Christ, long after the crucifixion. In this passage, Jesus describes himself as being born of a virgin and as the Son of God. The description of Jesus in the Bhavishya Maha Purana records him as being fair skinned as wearing a white garment. Historians contend that this document has great value because, unlike the Gospels. it can be traced to be a specific date, the year 115 CE, which according to the account that Jesus lived 120 years, would have taken place five years prior to Jesus’ death.
The St. Issa Scroll is another text which is believed to support the theory that Jesus was buried in Kashmir following the crucifixion. The scroll, found in a Buddhist monastery in Hemis, records the travels of a Jewish boy to the East, a fact that some historians, such as Nicholas Notorich believe explains the absence of documentation regarding Jesus’ life in the Gospels between the ages of 12 and 30.
Historians who believe that the Kashmir tomb is that in which Jesus is buried, also point to the fact that the parables attributed to Jesus in the Gospels, such as the parable of the Sower, were attributed to Yus Asaph, as found in historical recordings."
Jesus Family Tomb: Alternative Theories: The Kashmir Tomb
also, see here: The Tomb of Jesus Christ Website
And so, it seems we have more evidence coming from the Far East than from Christian sources about what happened to him after the Crucifixion. Just more evidence which points to the idea that Jesus belonged to a mystical Jewish cult called the Nazorean Essenes, which was directly and strongly influenced by Buddhist teachings to begin with.
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