Katzpur
Not your average Mormon
No, I didn't. I accused you of being hateful because of your condescending attitude.True, we dont love someone based on what they believe, but you accused me of hate because I disagree with Mormon doctrine. I was simply pointing out that it is possible to love another even while disagreeing. I believe true love holds to truth and does not compromise even when it is uncomfortable, yet this does not equate to hate.
Well, for starters, you'd have to love me in order for me to love you back, and you clearly don't. Secondly, whether I loved you or not, you'd still say I wasn't a Christian; it wouldn't change anything. Lastly, I may not be a perfect Christian -- I'm a long way from it -- but at least I'm honest, and I don't trash other people's beliefs.No, you dont have to love me back unless you call yourself a Christian since Jesus did say Christians are to love their brothers, neighbors, and enemies.
The Mormon version of Jesus is that he is a procreated being, the spirit offspring of Elohim (Heavenly Father who was once a man who progressed to godhood and then had spirit children). This Jesus is the eldest brother of Lucifer and all the other spirit children of Heavenly Father . "Among the spirit children of Elohim, the first-born was and is Jehovah, or Jesus Christ, to whom all others are juniors" JosephSmith, Gospel Doctrine, p. 70
There's absolutely nothing in Joseph Smith's statement that states that Jesus is a procreated being; that's your interpretation of what he said. The Bible clearly refers to all of us as being God's offspring and of Him being the Father of our spirits. The fact that He (Christ) spoke of God the Father as being both His Father and our Father proves that Christ is the spirit Son of the Father, just as we are. Unlike us, though, He is God's Only Begotten Son in the flesh.So although this Jesus as you say was divine in the Mormon doctrine of pre-existence, this is not the same as the biblical Jesus who was always the non-pro(created) Eternal Son. And according to the words of previous LDS leaders Jesus did progress to become a God through obedience and effort.
Perhaps this would be a good time to post the following statement issued in 2007 by the LDS Church...[FONT="]Jesus became a God[/FONT] and reached His great state of understanding [FONT="]through consistent effort and continuous obedienceto all the Gospel truths and universal laws." The Gospel Through the Ages; Deseret Book Co. 1945, p.51[/FONT]
Bruce McConkie states: "Christ the Word, the Firstborn, had of course attained unto the status of Godhood while yet in pre-existence" (What Mormons Think of Christ, p.36).
Not every statement made by a Church leader, past or present, necessarily constitutes doctrine. A single statement made by a single leader on a single occasion often represents a personal, though well-considered, opinion, but is not meant to be officially binding for the whole Church. With divine inspiration, the First Presidency (the prophet and his two counselors) and the Quorum of the Twelve Apostles (the second-highest governing body of the Church) counsel together to establish doctrine that is consistently proclaimed in official Church publications. This doctrine resides in the four standard works of scripture (the Holy Bible, the Book of Mormon, the Doctrine and Covenants and the Pearl of Great Price), official declarations and proclamations, and the Articles of Faith. Isolated statements are often taken out of context, leaving their original meaning distorted.
Some doctrines are more important than others and might be considered core doctrines. For example, the precise location of the Garden of Eden is far less important than doctrine about Jesus Christ and His atoning sacrifice. The mistake that public commentators often make is taking an obscure teaching that is peripheral to the Churchs purpose and placing it at the very center. This is especially common among reporters or researchers who rely on how other Christians interpret Latter-day Saint doctrine.
If you can find the teachings you're referring to in any of the books of the LDS canon, please be so kind as to point them out to me.
At one time Mormons readily admitted they had a different Jesus than Christians:
[FONT="]If we worship a "different" Jesus than you do, so be it. I guess the one you worship is not the one the first century Christians worshipped. Still, you've evaded my intial question: How many Jesuses are there to choose from. To us, there is only one: the Son of God who was with His Father in the beginning, the one who created our universe, the one born to a virgin in Bethlehem, the one who established His Church here on earth, called twelve Apostles and taught a gospel of mercy and love, the one who took upon Himself the sins of mankind and suffered an agonizing death so that we might be reconciled to the Father, the one who was resurrected on the third day following His death, the one who sits today on His Father's right hand, and the one who will ultimately return to earth to reign and act as our mediator with our Father in Heaven. I'd quite simply shocked to[/FONT] hear that you believe there was more than one such individual.[FONT="]"It is true that many of the Christian Churches worship a different Jesus than is worshipped by the Mormons or the Church of Jesus Christ of Latter Day Saints." [/FONT][FONT="]Bernard P. Brockbank, The Ensign, May 1977, pg. 26[/FONT]
Oh yes, there most certainly is.Maybe you are correct in a sense that Mormons believe Jesus is sufficient for eternal life because the LDS teaching on salvation is twofold: there is salvation and then there is exaltation. In one sense universalism is taught by the LDS church and Jesus is sufficient for this, but in order for one to reach the celestial kingdom and exaltation one must meet and live in obedience to the ordinances of the Mormon Church. There is no such separation in biblical salvation or any requirement for eternal life with God besides faith in Christ as ones Savior.
Well, you apparently were a member in good standing, got a temple recommend and went through the temple. As far as getting an understanding of Mormon doctrine out of the experience... don't make me laugh.I was a Mormon for four years. I realize that is not even close to the number of years you have been one. Yet, it was long enough to give me time to be a member in good standing, get a temple recommend, receive endowments and be married in the temple and also give me an understanding of Mormon doctrine.
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