It's the 'rationale' that's biased ... in favor of itself. Which is why once you've bought into it, you can't see it a biased, anymore.
So you say. You're fond of making these kinds of claims without justifying why you believe them. You're basically attempting to disqualify all thought if these invisible biases can infect one without him knowing it and deform his thinking. And of course, none of that applies to you, right? Your anti-scientism can't be an irrational bias that you just can't see, correct?
You have not eliminated any irrational bias. You have simply exchanged a bias that does not fit your rationale with one that does.
Again, so you say without evidence.
We have another person here on RF who posts like you do. He likes to tell skeptical empiricists that their not as reasonable as they think, never seeing his own arguments in that light. He will tell you that whatever your opinion, it is invalid because because you don't know how badly people really think, never seeing that he disqualifies his own opinions. I assume that he thinks that he is above the illusion that the rest of us allegedly suffer from that we can come to sound conclusions applying reason to evidence, and that this is a superior method for deciding what is true about the world. This is you as well - others are blinded by cognitive biases, which you see clearly and without bias.
He also never offers evidence, just pronouncements.
Of course they can ... every time science gets it wrong. It has to keep correcting itself because it keeps getting things wrong. Showing anyone that hasn't already drunk the "scientism" cool-aid that empiricism and the scientific process is NOT an ideal pathway to determining truth.
That was in response to, "
Here's where I have trouble with the people criticizing science's methods. They can never demonstrate the problem that they imply exists."
Modification of a scientific position is not a problem, as I explained. That's a feature. That's what makes the dicta of science more reliable than those of religion - science can modify its narrative to reflect the present state of knowledge, and modify it again if new evidence suggests that the old narrative is incomplete or wrong.
We see this in the evolution of the understanding of and recommendations for COVID. Initially, a three to four week interval between jabs was chosen for study, and the studies showed the vaccine effective, so the recommendation was to follow the studied protocol. Since then, many people who had an interval of 8-12 weeks between jabs have been looked at, and it has been determined that the longer interval produces a more robust response. And so, the narrative has been modified to reflect that new knowledge. The scientifically unsophisticated point to things like that and say, "Make up you mind, will you? Can you people be trusted to get anything right?"
Isn't this the kind of thing that you are calling a problem with science? I said that I didn't see a problem, which is why I wrote the comment in italics above, which elicited your reaction. Once again, I don't see a problem there, and at this point, I don't believe that you can name one better than that science "keep correcting itself because it keeps getting things wrong." Sorry, but that's not a problem of science.
You said you don't understand my "complaint". Well that is my complaint. That those who have fallen into this foolish cult of "scientism" (and there are many, here) keep presuming that the empiricism of scientific inquiry is somehow the only possible and viable pathway to truth, and that all others are mere fantastical imaginings of an unenlightened mind.
Straw man. We say that empiricism is the only path to understanding the physical world. It's also the path to understanding one's private inner world, but I haven't broached that subject before now. It's how you and I decide what gives us pleasure, what we will consider beautiful or ethical or delicious. I doubt that you can offer a better way to learn anything that will be reliably useful information, such as choosing a restaurant. We test them (empiricism) and see how much we like the experience, and on that basis, make decisions in the future that we hope will lead to the desired outcome, in this case, a good meal.
How else will you discover both common (external reality) and personal (inner reality) truths, meaning ideas that accurately map one's reality and allow him to navigate it optimally. You imply that there is other useful knowledge that cannot be discovered by empirical investigation as so many others do, also never providing a single example of what the "truths" they discover by whatever other method they employ.
We simply never see any useful ideas coming from other methods - not from astrology, not from theology, and not from any other method of inquiry not rooted in empiricism. I'm assuming that you are reacting to the implication by empiricists that religious beliefs arrived at by faith aren't valid to them nor valuable, as I would say. Just look at the vaccination debate: one side is based in empiricism (the results of the vaccination effort). What "truths" can the faith-based thinkers offer not arrived at empirically?