"Causes" meaning concerns; things you fight for, desire, need; charities; etc.
When you have several of these and want to pray or perform some sort of sādhanā (I think tapas is too severe a word), do you pray or perform these sādhanā-s to the deity who is "in charge" of each? Or do you bring everything to your ishta? And by sādhanā I mean rounds of nāma japa (I don't do bija mantras) or some sort of prayer routine.
As a Vaishnava, of course I follow the Bhagavad Gita, wherein Sri Krishna says he is the final grantor of boons and blessings: "Endowed with such a faith, he endeavors to worship a particular god and obtains his desires. But in actuality these benefits are bestowed by Me alone."
The Srimad Bhagavatam says:
akāshāt patitam toyam
yathā gacchati sāgaram
sarvadeva namaskārām
keshavam prati gacchati
As the water that falls down in rain from anywhere in the sky finally reaches the Ocean, the worship of any divine aspect ultimately reaches the Supreme Lord Keshava.
OK so... but as a semi-hard polytheist who believes God takes on the form needed at the time the devotee needs him (or her, for our Shakta friends ) I can't help but think that for financial issues one does sādhanā for Maa Lakshmi; for animals I'm drawn to Lord Shiva as Pashupati; for strength and courage, to Lord Hanuman; to Lord Dhanvantari for health issues; etc.
I know there is really no pat or cut-and-dried answer or method, but I'm just curious about how y'alls peoples dig it, ya feel me? (I've been dying to speak 'Hood ).
When you have several of these and want to pray or perform some sort of sādhanā (I think tapas is too severe a word), do you pray or perform these sādhanā-s to the deity who is "in charge" of each? Or do you bring everything to your ishta? And by sādhanā I mean rounds of nāma japa (I don't do bija mantras) or some sort of prayer routine.
As a Vaishnava, of course I follow the Bhagavad Gita, wherein Sri Krishna says he is the final grantor of boons and blessings: "Endowed with such a faith, he endeavors to worship a particular god and obtains his desires. But in actuality these benefits are bestowed by Me alone."
The Srimad Bhagavatam says:
akāshāt patitam toyam
yathā gacchati sāgaram
sarvadeva namaskārām
keshavam prati gacchati
As the water that falls down in rain from anywhere in the sky finally reaches the Ocean, the worship of any divine aspect ultimately reaches the Supreme Lord Keshava.
OK so... but as a semi-hard polytheist who believes God takes on the form needed at the time the devotee needs him (or her, for our Shakta friends ) I can't help but think that for financial issues one does sādhanā for Maa Lakshmi; for animals I'm drawn to Lord Shiva as Pashupati; for strength and courage, to Lord Hanuman; to Lord Dhanvantari for health issues; etc.
I know there is really no pat or cut-and-dried answer or method, but I'm just curious about how y'alls peoples dig it, ya feel me? (I've been dying to speak 'Hood ).