People seem to want to use the claim that they are free to believe however they want and should be able to practice their beliefs without any infringement. However, the freedom to believe and practice as you wish ends the moment it affects anyone else. Or at least it should. This specifically includes children. Even your own. When a person's religious beliefs affect the health and safety of others then their right to believe as they wish has just overstepped another's right to their own life. Just like a smoker affects the health and life-expectancy of those around them, those who feel that medical decisions should be based upon beliefs affect the health and life-expectancy of family members and others perhaps in their care. If a person wants to make medical decisions for themselves based upon their beliefs then they have every right to do so, but they should not have the right to make medical decisions for others based upon those beliefs. This includes their own children. It is my opinion and stance that anyone who attempts to deny proper medical treatment to their children based upon their own personal religious beliefs should have their legal rights to make medical decisions for their children denied and the child be declared a ward of the state in regards to medical care so that they can receive proper treatment.
The right to a person's religious beliefs ends the moment it physically affects another person's life.
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I agree with what I highlighted in red.
But I think it should be applied to your own position as well to as others. You have just provided the argument as to why your opinion (or mine) should carry no weight in the choice
to receive or not receive medical care for someone else, or their children.
Someone will be making medical decisions. Who? You cannot reasonably say that no one will make a decision. A decision requires a person to make that decision.
Even if you say, that it should be left up to the doctor, I can't agree with you. Which doctor? Most of the doctors I have had in my life have been
wonderful. But, some have been
awful. Are we just rolling the dice here?
(The first time I ever thought about this issue, I immediately jumped to an idea that everyone should seek medical care when ill, because that is what I thought best. However, over time my position on it has changed alot.)
Here is the issue as I see it about health care in general, and anyone making someone's decision for them against their will -- or imposing a decision:
As I understand it (I was not born then) there was a time when the use of leeches, for bloodletting, was a commonly understood and accepted medical practice for addressing a variety of ailments.
Now, can you consider the possibility that there are people that view current medical procedures in the same way you may think about using leeches? Assuming you think it not an effective medical procedure, and potentially harmful (or not) -- would you believe that such a medical procedure ought to be imposed upon you, or you children?
I, personally, think that there are many tremendously valuable medical procedures. However, I also think that there is a really good probably that some of the standard, commonly accepted pratices of today may someday soon be considered barbaric, backward and actually harmful.
Do we really have the right to impose procedures on other people -- procedures that in many cases the hospital will require a person to sign a waiver for -- because it is recognized that the medical procedure itself carries
a risk of causing death.
If I think I have a right for my opinion to over-ride someone else's choice over getting a medical procedure or medication, here is the question I ask myself:
Am I confident enough, that I know that a medical procedure is guaranteed to produce a positive result, and to not cause harm that would not have occurred otherwise... am I so confident that I can claim a right to make a decision over someone else's life (or their child) that I would be willing to risk my own if I am wrong?
My answer is usually, no. Therefore, I claim no right for my belief to over-ride that of another parent.
And it is not a good enough argument to say that I have the right to do so simply because I have declared myself right (and actually omniscient) in the situation.