shivsomashekhar
Well-Known Member
Namaste,
Well maybe it depends of what Nastika and Astika meant during the Sankhya and Memansa times, but these categorizations are not something new of the 17th century, this was my only point (unless you did not mean this, then my appollogies). The requirements may have changed, so for nowadays maybe the Abrahamic religions can be classified as Astika? who knows
Dhanyavad
The usage of astika and nastika has been in use from the time of Panini - at least. His usage was as simple as astika = one who believes and nastika = one who does not believe. The earliest specialization of this was applied to mean as belief in paraloka vs. non-belief in paraloka. Later, it was applied to belief/non-belief in Ishwara and belief/non-belief in the Veda (Manu Smriti, etc.,). There were other applications too (by Jains, etc.,).
As I was saying earlier, there are several doxographies since the 5th Century CE. But the prevailing doxography of nine darshanas (6 astika, 3 nastika) is not dated before the 17th Century CE. Most doxographies are authored by Buddhists, Jains and Advaitins. It should be noted that *none* of them consider their own school as nastika - for they all apply their own definitions to the term.
Some quick samples -
Manimegalai (Buddhist) - Lokayata, Buddhism, Sankhya, Nyaya, Vaisesika, Mimamsa
Bhaviveka (Buddhist) - Hinayana, Yogachara, Sankhya, Vaisesika, Vedanta, Mimamsa
Haribhadra (Jain) - Buddhism, Nyaya, Sankhya, Jain, Vaisesika, Mimamsa
Jayantha (Nyaya) - Buddhism, Nyaya, Sankhya, Jain, Lokayata, Mimamsa
The Sarva-darshana-sangraha lists 16 darshanas.
There are more, but this should help explain that there was no uniform standard here - though people like to think and believe that there was one.