"THE WHOLE POINT" OF WHAT SHOULD BE IN THE CANON ACCORDING TO GOOD-OLE-REBELS THEORY
Good-Ole-Rebel said : "The whole point of what is in the Bible is that it is inspired, written, by God..." (post #158)
Hi
@Good-Ole-Rebel
Perhaps the discussion about canon has been complicated. Α more simple example may be helpful for you to demonstrate your criteria for a "canon".
1) INSPIRATION AS THE "WHOLE POINT" OF INCLUSION OR EXCLUSION FROM THE CANON
You claim the criteria for inclusion in your "canon" is that the text is "inspired". If I understand you correctly this means
"That which is inspired is or should be included in the canon and that which is not inspired should be excluded from our canon."
2) A SIMPLE EXAMPLE :
DO WE INCLUDE, OR EXCLUDE THE FOLLOWING TEXT FROM THE CANON?
I personally think many texts and references that the different early Judeo-Christian canons were inspired. But they are not in your canon.
For example, the words of Old Testament Enoch, says :
“Behold, the Lord cometh with ten thousands of his saints, to execute judgment....” (I Enoch ch 2 of approx 300 b.c.).
I think this
IS an inspired textual statement and it SHOULD be included in our canon of scripture.
Do you agree that this specific text
IS inspired and
SHOULD be include our Christian canon?
OR
Do you think this specific text
IS NOT inspired and
SHOULD NOT be included in our Christian canon?
Can you describe WHY you think this specific text SHOULD or SHOULD NOT be included in the Christian canon?
Clear
εισεσετωω