John D. Brey
Well-Known Member
Truth
is indivisible, hence it cannot recognize
itself;
anyone
who
wants
to
recognize
it must
be a
lie.
Franz Kafka.
God is truth. And since truth is indivisible, so is God. And since what's indivisible is unrecognizable to itself, God can't have truthful self-knowledge without dividing into duality. Which segues into the early chapters of the Torah where the Elohim confront Adam and take to commanding him about what he shall and shant, can an can't, do or not do. ---- The angels, as messengers of God, see themselves as his arm, as his voice, as his personification in creation.
A careful reader of the Torah, perhaps a reader trying to peer between the lines and letters, thinks they see Adam, like Moses after him, wondering about how he can know if the angels, as messengers of God, are really completely faithful to God (Ex. 33:23)? Adam, like Moses, later, realizes the paradox that if the angels are perfect messengers of God, they're superfluous. Why use angelic messengers if they're an exact facsimile of God himself?
The mediation of angels, as God's messengers, told Adam, and Moses, something it should tell any thoughtful man or woman. E.g., if angels are faithful messengers why use mediation in the first, and last, place? What do the angels provide God by intervening between himself and his creation? If God created the angels as his messengers, his arm, why could he not manifest directly and without mediation? More importantly, if the angels are completely faithful messengers and mediators (manifestations), then why would they not be themselves worthy of worship since they are the only direct manifestation of God himself (Acts 7:37-43)?
John
The
centrality
of the exploration of metaphor and narrative
in this
configuration
highlights
the tenacity
of the
imagination
and the
theolatrous
impulse
that lies
coiled in
the crux of
theism.
Worshiping the one God without images was predicated on smashing the idols of the
other gods, but if this one God were to be truly deprived of all imagery, including the apophatic image of
no image, then there would be nothing not to see and, consequently, nothing to venerate as what cannot be seen.
Invisibility itself would finally be reckoned iconologically as visible in virtue of its invisibility, a disrobing of the naked
truth fully attired in the cloak of untruth.
Professor Elliot R. Wolfson, Giving Beyond the Gift, p. 260.
centrality
of the exploration of metaphor and narrative
in this
configuration
highlights
the tenacity
of the
imagination
and the
theolatrous
impulse
that lies
coiled in
the crux of
theism.
Worshiping the one God without images was predicated on smashing the idols of the
other gods, but if this one God were to be truly deprived of all imagery, including the apophatic image of
no image, then there would be nothing not to see and, consequently, nothing to venerate as what cannot be seen.
Invisibility itself would finally be reckoned iconologically as visible in virtue of its invisibility, a disrobing of the naked
truth fully attired in the cloak of untruth.
Professor Elliot R. Wolfson, Giving Beyond the Gift, p. 260.
Within the context of this thread, Professor Wolfson's statement cuts to the crux of the dilemma for modern Jewish sensibilities. If the angelic messengers are the cloak of untruth wrapped around the naked truth of God's deity, then if that cloak of untruth is removed, what remains? -----In other words, if angels are the mediators for all that God says and does, but are not God, then what's the relationship between God's mediators, who, it would be untrue to say are God, untrue to worship as God, versus that God we can't see or know without the cloak of untruth that is angelic mediation?
This is not to say the angelic message is untrue per se. But only that that message is untrue in the degree it's presented as God's unmediated, naked, truth. . . . The question thus remains, what's the difference between God's truth cloaked in angelic mediation versus the naked truth that transcends the untruth of all mediation? Why mediate the truth through angels unless that's required? And since God does nothing arbitrarily, it seem the need for angelic mediation is a requirement of creation? Cloaking the truth in untruth is part and parcel of the equation that adds up to the current creation?
According to the sages the current creation would not have taken place, or if it had, would've been destroyed, but for circumcision. And ironically, circumcision presents a narrative where the original creation wears the cloak of untruth that's ritually removed leaving the naked truth for all at the bris to see if they're not too la di da about the vision-laden lad in brit milah.
John
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