But they aren't undrstanding reality.
They believe it to be reality as much as you believe your ideas of reality to be reality as well. Are you saying that your understanding of reality is what reality actually is? You realize that they say the exact same thing from their perception?
Let me share an example from my personal history. A friend of mine and I graduated from Bible college and had over the years both become atheists, and ran into each other by chance some years later. We were out at lunch and he said to me, "I'm so glad we have the truth now!" I chuckled to remember us saying those exact words to each other while we were Bible-believing Christians in a fundamentalist church. When I said that to him, he stopped cold for a minute, and then responded, "Yeah, but the difference is now I really
DO have the truth".
There is a point I am trying to make here with all of this, "Now I really
DO have the truth" perception of what reality actually is and how we imagine our current views as the right views, just as we did as believers, just as we do as atheists. Same sandwich, different bread.
They are imagining demons and hells due to anxiety and fear of uncertainty.
Perhaps. But that is irrelevant to my point. One could argue that a materialist reductionist philosophical belief is due to anxiety about dealing with the intangibles of life and are seeking neat and clean black and white answers. In fact, I would argue that is probably very much the case. Seeing a sense of security in knowing "Now I really
DO have the truth". It's just a fundamentalist point of view at the level of modernity, instead of at the level of magic/mythic reality.
Instead of "God said it. I believe it. That settles it for me", it's just shifting the source of authority to science and reason instead of divine prophets. "Science said it. I believe it. That settles it for me". In other words it's not what one believe in, but how one believes in it that makes it fundamentalist. One can treat scientific materials in the same way black and white way as some treat religious materials. Not everyone does this.
Look at who is really working to understand reality, that is the sciences.
Science is fantastic at seeking to understand the processes of the natural world. But is the material world all there is to understand about "understanding reality" as a human being?
That's like saying a screwdriver is great for mechanical application, as well as understanding the human mind, and writing inspiring symphonies. A screwdriver works so well to fix a loose shovel handle, that it holds promise equally to be able to understand and fix my anxiety issues, or my relationship woes. This tool is so great, is has been so successful for me in my toolshed, it is what I must believe in to fix everything else in my life too! Is that truly rational?
Do computers exist because of what theists think they understand about reality? No.
They do exist because someone imagined them and brought them into existence through their imagination, making them an everyday reality in people's lives. Now extrapolate that out further regarding beliefs in a Divine reality. If we act upon what we imagine can be or is true, it does become a reality for us.
While that make seem magical, it's actually perfectly obvious in everyday life.
What do theists contribute to the body of knowledge that we all use as we progress into modernity?
Everything, frankly. We all owe what and who we are to the advances and development of what came before us. Think developmental stages. You can't skip stages of growth. You must first be a preteen, learn life's lessons and integrate the world at that level, before you can become an adolescent. Your adolescence "transcends and includes" what came before it. You can't jump from infancy to adolescence. You can't just from infancy to adulthood. Adulthood owes what is to infancy, early childhood, teen years, and so forth.
What we have in modernity, is the result of all the grand accomplishments we learned through the earlier stages. We owe what we have to them. We would not what we have now, had we not leaned what we did then, both the good and the bad.
This said however, I am talking about magic systems and mythic systems and modern systems. Theism can exist in modern systems as well, and not be prescientific, mythic, or magical thinking. I think your error is assuming that theism cannot embrace modernity, and beyond into postmodernism, and post-postmodernism or "meta-modernity", or "integral" as some call it. And that would be a wrong idea on your part. Theism is not a stage of development. Mythic and magical thinking is.
What does The Discovery Institute contribute? Only disinformation about science for gullible Christians.
You are correct. The Discovery institute is a premoderist, mythic-literal pseudoscience organization. It does not contribute to modern scientific understanding at all.
But this is not because they are theists.
It is a subset of theists we are talking about here that hold a rigid set of beliefs that not only has no evidence, but contrtary to reality.
All I am suggesting is that you don't make the same error they do in thinking that you have the final word on what is reality. It's a mentality that does see beyond itself and causes its own rigid set of beliefs. "They are contrary to reality". Who or what is defining what that is for you? The correct answer is, your system of beliefs. Yes, science gives up much more factual data, but how we form and shape our understanding of what that data means, is a perceptual reality. It may be based upon factual data, but it is still perceptual, or a matter of what we imagine and believe that makes it "reality" to us.
This is difficult for people to understand about their own views. We naturally don't think to look at the eyes we are looking at the world through, as very much a part of what defines what we are seeing.
Who we are, is as much if not far more, than what is outside of us responsible for defining we call reality.
But is heaven and hell reality? To those who say it is what reality are we realy talking about? It's not factual.
Well there you go. Yes, if the reality we are talking about is lived experience, then that is factual reality. It really, really happens to us. So when we use words like heaven and hell, those are linguistic pointers that describe states or conditions of lived experience. Even if someone, like a child, needs to imagine them as literally places because they developmentally still think in concrete terms and are unable to think in abstractions, such as "heaven is a lived experience inside of us", that does not invalidate the use of these words as metaphors to describe something quite real.
We use these terms all the time as metaphor. "It was a living hell going through that with him!". "I am in heaven our here in the mountains". This is not difficult. So these states, or internal, subjective experiences, are really, real reality. They are what reality is for us. Reality to us as humans is what we live, not conceptualize. And if someone is torn apart inside, emotionally, psychologically, socially, and spiritually, they are "in hell".
Metaphors. Metaphors point to reality, beyond the concrete literal, object, material, physicalist reality. Reality is more than rocks.